DARKDANGERBIGOTRY.COMhttp://darkdangerbigotry.comdarkdangerbigotry.com - Daily Comments - Recently AddedenCopyright (C) 1994 darkdangerbigotry.com 1DARKDANGERBIGOTRY.COMhttp://darkdangerbigotry.comhttp://harunyahya.com/assets/images/hy_muhur.png11666Bangladesh Needs StabilityINTRODUCTION

The upheaval in the Islamic world has reached such extreme heights, Muslims are now targeting one another, while some of the Western countries usually participate and add fuel to the fire. And even though innocent Muslims are already being slaughtered en masse all around the world, some Muslim states shockingly hand out death sentences to their fellow Muslims for alleged crimes from years or even decades ago without batting an eyelash. Bangladesh is regrettably one of those countries.

The reports we receive from Bangladesh, a country with a rooted Islamic civilization and a Muslim population of 89%, paint a dreadful picture for Muslims, not to mention shaming the entirety of humanity. Death sentences for leaders of Bangladesh Jamaat-e-Islami (BJI), a political party that has been a part of the government for years in Bangladesh, have become a routine now. The unlawful practice started with the arbitrary detaining of Ghulam Azam, the 91-year-old leader of the Jamaat-e-Islami, for approximately 2.5 years with no justifiable reason. In full view of the world, Professor Azam, despite being in a wheelchair, was forced to live in the dismal conditions of Bangladeshi jails. Soon after, Professor Azam was sentenced to death. Eventually, he passed away after his heart failed to take more of this ill treatment. Since then, many other leaders of Jamaat-e-Islami have been unlawfully executed in Bangladesh.

Despite former messages of commitment to democracy, freedoms and the rule of law and having been a signatory of the Universal Declaration of Human Rights and many other international treaties that guarantee the right to life for every single individual, Prime Minister Sheikh Hasina's Awami League government continued to violate every human and fundamental right. Giving into the pressure and not being able to stand up to the intimidation and threats of the British deep state, the Sheikh Hasina government became an accessory to the martyrdom of innocent Muslims while the true mastermind, the British deep state, watched in the background, well hidden. The British deep state desires to criminalize and eliminate all Muslim groups in favor of the unity of Muslims. When it comes to this part of the world, it employs the Indian deep state, which in turn employs the Awami League government as a pawn for this agenda.

In pace with the upward trend of repression, the Awami League government continues to add new rules and regulations to the list, part of its suppressive practices aimed at silencing critical voices. People are arbitrarily arrested solely for holding different political opinions and are kept in prison for long periods most often without any charges. Political dissidents who attempt to speak their mind against the inhumane and brutal practices of law enforcement authorities, as well as non-governmental organizations, face threats, enforced disappearances, abduction, extrajudicial killings, not to mention death sentences.

Although some certain NGOs have reacted to these human right violations, the international community is mostly keeping quiet. Although most of this silence is due to lack of knowledge about the atrocities taking place in the country, it does not change the fact that this silence, in a way, assists the ongoing persecution. The only thing these helpless people can do is to protest, despite the possibility of fierce backlash from armed security forces.

This book aims to wake the people of conscience all around the world to the plight of innocent people in Bangladesh, whose most basic human rights are being violated incessantly.

As Article 3 of the Universal Declaration of Human Rights makes clear, "everyone has the right to life, liberty and security of person," and according to Article 9 "no one shall be subjected to arbitrary arrest, detention or exile". Therefore, the Bangladeshi people should be able to exercise their rights just like everyone else. World leaders and the United Nations must ask the Sheikh Hasina government to keep its commitments with regard to the Universal Declaration of Human Rights, and closely monitor the developments in the country to help prevent further violations.

Amnesty International and Human Rights Watch among other human rights organizations condemned the Bangladeshi authorities for human rights violations. Similarly, Transparency International has placed Bangladesh at the top of the list of countries with the most violations. Despite these developments, things have not improved in Bangladesh. On the contrary, the country is literally a closed box and there is no way of getting systematic and accurate information about the violations in the country. For example, Amnesty International, which identifies human rights violations across the world, has no representation in Bangladesh. What happens in the country takes place mostly out of the international public's view. However, this does leave the impression of the world giving permission for human rights violations.

We are kindly requesting Bangladesh's Prime Minister Ms. Sheikh Hasina to leave behind the incidents that took place forty-six years ago, and lead her people towards a Bangladesh dominated by communal peace, harmony and democracy. Bangladesh is a country with rich natural resources and therefore has the great potential to be a regional leader as soon as political stability and democracy are established. However, peace is a must for this to ever happen. Therefore, Ms. Hasina should pay no attention to the voices of hatred and instead make herself a name as a leader that successfully rebuilt a peaceful and harmonious community after decades of resentments and conflicts. There is no problem that love, compassion and brotherhood cannot solve as history has shown over and over again.

Bangladesh's Prime Minister Ms. Sheikh Hasina 


Bangladesh's road to existence as an independent country began when Britain's rule in the region ended in 1947 after centuries of exploitation. The end of British reign created India and Pakistan. However, an artificial disagreement over language differences in Pakistan's eastern and western provincial wings led to increased tension, and an atrocious war resulted in the independence of East Pakistan, which is Bangladesh today. During the nine-month war, appalling crimes were committed. Five hundred thousand people lost their lives, tens of thousands of women were raped and millions of people were forced to leave their homes. At this point I should make it clear that violence, torture and murder of civilians are beyond doubt wrong and are in violation of the morality of the Qur'an. I strongly condemn all sorts of crimes against humanity and war crimes, regardless of the perpetrator.

As a result of the war between the two wings of Pakistan, East Pakistan seceded from Pakistan in 1971. East Pakistan is today Bangladesh and West Pakistan is the current state of Pakistan.

Throughout the conflict and resulting political feud, Jamaat-e-Islami argued for preserving the unity of Pakistan and opposed separation along with five other political parties. During this time, Jamaat-e-Islami championed its cause through peaceful methods. From the early 1960s it has been a staunch opponent of autocratic governments.

When Bangladesh was founded in 1971, Awami League formed a government and legislated an International War Crimes (Tribunal) Act. Consequently in 1973, Sheikh Mujibur Rahman, the first President of Bangladesh and the father of the current Prime Minister Sheikh Hasina, identified 195 war criminals. All of these people were members of the Pakistan army and included no leaders from Jamaat-e-Islami.

The government forces later arrested more than 100,000 people on charges of assisting Pakistan in war crimes. Charge sheets were filed against 2,848 people and once again, there were no Jamaat-e-Islami members on the list.[1]

Indeed, during its nine years' rule between 1972 and 1975 and then between 1996 and 2001, Awami League (AL) government did not take any steps to try Jamaat-e-Islami leaders for any war crimes. On the contrary, during the process of restoring the democracy in the 1980s and during the movement for caretaker government in the 1990s, the Awami League worked in concert with Jamaat-e-Islami leaders. Awami League even formed a coalition government with Jamaat-e-Islami and some Jamaat leaders became Parliament Members and Ministers. Throughout the four decades that passed after the Liberation War, Jamaat leaders who are being tried now, were not charged of any war crimes. Only after Awami League led by Sheikh Hasina came into power in 2009, these charges were suddenly made. Indeed this was not very surprising because during the 2008 general election Sheikh Hasina used the issue of a war crimes tribunal as a campaign promise.

Many international analysts interpreted the turn of events as Sheikh Hasina targeting her political rivals. [2] Opposition parties also declared this as a political move and accused the new government of using the trials as an opportunity to quash opposition. They also maintained that the government was attempting to capitalize on the pain of the families of the victims of Liberation War to eliminate the opposition. The main opposition party BNP (Bangladesh Nationalist Party) drew attention to the fact that the people who are currently accused by the government were not accused at the time of the alleged crimes.[3] Even the Chief Justice of Bangladesh said that the trials were being used for political purposes.[4]

Despite persistent calls from Bangladeshi and international authorities to halt the flawed trials, Sheikh Hasina maintained her stance. It is true that horrific crimes took place during Bangladeshi struggle for independence and Sheikh Hasina herself witnessed the horrific crimes of the Pakistani army in 1971 as a young individual. Similarly, families of the victims still feel the pain of their beloved ones and deserve justice. However, these feelings have been manipulated by the British deep state. Their pain, coupled with black propaganda and persistent deceitful media campaign against Jamaat-e-Islami, transformed into anger. However, it should be remembered that the true perpetrators of the crimes are former Pakistani army members. No charges were made against Jamaat-e-Islami leaders until recently and the current allegations against them are highly suspicious and unreliable.

In addition, no matter what the crime is, it is crucial that trial procedures are carried out in line with the principles of justice, the international laws, principles of human rights and without capital punishment.

It is quite suspicious that despite having worked with Jamaat members throughout the years, Sheikh Hasina suddenly turned her attention to them; her political rivals.

So, after almost four decades, Sheikh Hasina's government formed a tribunal[i], a prosecution panel and an investigation agency for investigating war crimes committed during the 1971 Liberation War, and appointed its members. In a 20-minute hearing that took place on July 19, 2010, which was clearly insufficient to make any reliable decisions regarding alleged crimes from decades ago, Bangladesh's International Crimes Tribunal (ICT) issued arrest warrants against Jamaat-e-Islami top leaders, including BJI chief Motiur Rahman Nizami, its Secretary General Ali Ahsan Mohammad Mujahid, executive member Allama Delawar Hossain Sayedee, and acting general secretary ATM Azharul Islam. The trials were marred by irregularities, flawed procedures, violation of basic human rights and most importantly, lack of solid evidence against the accused. The few witness accounts that were used to implicate them in war crimes were conflicted and highly suspicious.

That's why the international community raised strong objections to the ICT and voiced their concerns of the trials being politically-motivated. Indeed, according to a Wikileaks document of a US State Department cable, the intentions were clear: "There is little doubt that hard-line elements within the ruling party [AL] believe that the time is right to crush Jamaat and other Islamic parties."[5]

On January 11, 2012, former chief of BJI, Professor Ghulam Azam (89 at the time) was arrested on charges of alleged war crimes. In compliance with the ICT's direction, Prof. Azam appeared before the tribunal and requested release on bail on medical and humanitarian grounds. The ICT rejected the bail petition and ordered him to be sent to jail on charges of involvement in crimes against humanity during the 1971 Liberation War and even later sentenced him to death, which was commuted to life sentence on grounds of health and age.

From that point on, human right violations, arrests and death sentences only increased despite worldwide protests, condemnations, and glaring irregularities and flaws in the legal proceedings. It should be noted that the Bangladeshi people are not happy with ICT, either. According to an AC Nielsen poll in 2013, more than two-thirds of the Bangladeshis see ICT as 'unfair' or 'very unfair'.

All these problems and injustice show us that it is high time for the world to realize the ongoing crimes against humanity in Bangladesh and take a clear, united stance against them.


From the 20th century to the present day, the Islamic world has suffered greatly and continues to do so. There is no doubt that this is a direct result of the lack of the Islamic Union, and a union of love and hearts between Muslims. This division created fraternal fights and spread violence across the Muslim geography, with one of the bloodiest fraternal fights taking place between Pakistan and Bangladesh.

After nine months, the heart-wrenching war was finally over but the foundation of the People's Republic of Bangladesh was not enough to resolve the problems of the Bengali people. Indeed, the country's short history has been marred with constant social, political and economic problems.

With a population of 160 million, Bangladesh is one of the world's most crowded countries despite being one of its poorest. It stands 146th on the UN Human Development Index for 2013. Forty million Bengalis are too poor to meet their basic food needs and, according to UNICEF reports, those most affected by inadequate nutrition are women and children. In some regions, particularly jungles and camps inhabited by Rohingya refugees, people face starvation due to poverty.

There has been economic development, albeit very minor, aimed at reducing poverty. For instance, in recent years the manufacturing sector has been regenerated with foreign capital investment. However, widespread corruption, political conflicts and widespread communal mistrust continue to stall economic development.

The standard of teaching in educational institutions in Bangladesh is also far below modern world levels. Major problems such as old and rickety schools, methods that are inappropriate for today's conditions, inadequate public funding and children being sent to work instead of school are among the most pressing issues in the education system. The education problem in the country is so grave, today 10 million children in Bangladesh are out of school.[6]

However, there is a threat that is even more sinister. Radical groups take advantage of the instability in the country. Many young people are inculcated with the wrong ideas by radicals, which are diametrically opposed to the essence of Islam as described in the Qur'an. Fanaticism is a problem that can be solved only through compliance with the Qur'an and by following the loving and compassionate path shown by God. The verses of the Qur'an make it absolutely clear that there can be no compulsion in religion and the Qur'an offers the only way to build a peaceful way of living in harmony with all religions, nations, ethnicities and races. However, radicals continue to follow fabricated accounts and traditions instead of the Qur'an, which causes severe problems in Bangladesh as in the rest of the world.

Bangladesh is a democratic nation with systems safeguarding the freedom of expression by law. However, despite having constitutional guarantee, the freedom of expression in the country is often criticized as being limited by the governing political forces. Even though it is a state party to the United Nations Convention Against Torture, torture is reportedly used by security forces. What is more, special units affiliated with the Bangladeshi Army and the Rapid Action Battalion (RAB), originally intended to fight terror, are known with their human rights violations, such as extrajudicial killings and the killing of innocent people in careless combat.[7]

For almost half of the recent history of Bangladesh, the capital city Dhaka has been the scene of coups and military regimes. Other times, it has been a scene of ruthless rivalry between main political parties. One of these political groups is the center-left Awami League, which is today in power. Its rivals are the center-right, nationalist and conservative Bangladesh Nationalist Party and the Jamaat-e-Islami, whose members are currently being brutally persecuted through death sentences and arbitrary detentions. Instead of constructive, democratic debate, and democratic political rivalry, there is relentless hostility. Instead of unity, which would help the development and prosperity of this beautiful country, there is destructive conflict and violence. The price of these flaws is paid by innocent Bengalis in the form of poverty and death. The poor, downtrodden and innocent Muslims of Bangladesh are waiting for a helping hand.

However, it is clear that the political parties assigned with the duty to govern this beautiful country would also benefit greatly from friendship, alliance and peace in the country. Ruthless rivalries and lawless, bloody revenge schemes for past occurrences have done nothing but create more problems. For this reason, it is crucial that the ongoing politically-motivated abductions and hate crimes, the ruthless execution of old people and unlawful verdicts are stopped immediately.

If Muslims live by the morality of the Qur'an, none of these problems will remain. God commands us to live with love, compassion, harmony, brotherhood, gentleness, forgiveness and self-giving in all circumstances. The Prophet Mohammed (pbuh) was the epitome of this kind and gentle demeanor:

It is a mercy from God that you were gentle with them. If you had been rough or hard of heart, they would have scattered from around you. So pardon them and ask forgiveness for them, and consult with them about the matter. Then when you have reached a firm decision, put your trust in God. God loves those who put their trust in Him. (Qur'an, 3:159)

Our Lord wants us to follow the path of kindness, compassion and forgiveness in every situation. The problems and issues today remind us the importance of responding to problems with justice, intellect, compassion and forgiveness. The same rule applies to Bangladesh, and so there is no other solution for this beautiful country. Persisting in the failed policies of repression will simply drag Bangladesh further into a downward spiral.


Since its independence, Bangladesh has been a scene of constant violence, instability and political violence. According to the media, human rights organizations and international bodies, the human rights situation has been deteriorating in Bangladesh. However, especially after Awami League came into power in 2009, the incidents of political violence increased as shown in the following diagram.

Source: The Daily Star

According to the spokesperson for the Office of the United Nations High Commissioner for Human Rights (OHCHR), "the deepening political violence in Bangladesh" is very disturbing. Indeed, between 2001 and 2006, political violence claimed 1,500 lives and resulted in 37,000 injuries and from 2006 to 2011 500 people died and 34,000 were injured. The number of deaths and injuries recorded after 2011 was even higher. [8]

The disconcerting situation in the country has gained real urgency due to the state's involvement in the majority of these cases. Restrictions on the right to freedom of expression, enforced disappearances, widespread torture and other forms of ill treatment hurt the beautiful people of Bangladesh and impede the country's economic and social development.

As a matter of fact, there are clauses in the Constitution and the Penal Code, as well as the Torture and Custodial Death Prohibition Act, that should prevent these violations. However, steps taken by Prime Minister Sheikh Hasina's Awami League government have effectively limited civil rights. For instance, the Rapid Action Battalion (RAB), formed out of military and police officers to counter security threats, are reportedly involved in many killings. Government's media policies continue to limit press freedom. Bloggers and human rights defenders are frequently charged and NGOs continue to face restrictions. The Bangladesh International Crimes Tribunal (ICT), which was set up to investigate crimes connected with the country's war of independence, has issued death sentences with no compliance to rule of law or right to life.

Freedom of expression and related rights of freedom of association, assembly and of religion or belief in Bangladesh, which is a member of the United Nations Human Rights Council, continue to suffer. Because of the persisting political rivalry between the ruling Awami League and the opposition parties, the Sheikh Hasina government is implementing measures that deprive people of their civil rights.

Especially after the controversial parliamentary elections held on January 5, 2014, the human rights situation in Bangladesh has seen an even sharper decline. Although Awami League government pledged zero tolerance for human rights abuses, violations have continued and in fact increased. Under the cloak of 'fighting terrorism', social and political organizations, independent civil society organizations asking for their democratic rights are threatened and even attacked. Such intimidation is most of the time reportedly carried out by the Detective Branch of the police, the Bangladesh Border Guards (BGB), the Directorate General Forces Inspectorate (DGFI), and the Rapid Action Battalion (RAB).

Some of the most frequent types of violations that have taken place in the country are as follows:

  1. Arbitrary detention
  2. Restriction of freedom of speech, freedom of belief
  3. Torture in custody
  4. Death in custody
  5. Extrajudicial killings
  6. Enforced disappearances
  7. Kneecapping and maiming of detainees
  8. Mass arrests
  9. Hindrance of freedom of media
  10. Barriers to meetings and assemblies
  11. Public lynching
  12. Violence against refugees and religious minority communities
  13. Abuse of workers' rights
  14. Violation of migrant rights
  15. Inhumane and cruel treatment of children
  16. Violence against women
  17. Sexual harassment, rape and acid violence (acid violence refers to crimes where perpetrators throw acid at their target's face)
  18. Restricted human rights and social activities

The Awami League, led by Prime Minister Sheikh Hasina, amended the constitution to politicize various institutions. This action resulted in ambiguity on freedoms and independence of the institutions of the country such as the Election Commission, Anti-Corruption Commission, National Human Rights Commission and Information Commission. These organizations, which should be free from any political intervention and be in the service of Bangladeshi citizens, are now mostly subservient to the government. In addition, the government granted impunity to law enforcement agencies and enacted various repressive laws to the detriment of freedoms in the country. Every day the media reports new murders carried out by the law enforcement agencies.

This situation is a direct violation of the Bangladeshi Constitution. For instance, Article 31 and 32 of the Constitution guarantee the fundamental rights of all citizens and safeguard their right to life and personal liberty. Even so, the violations continue and the government fails to comply not only with its own Constitution and laws, but also with the Universal Declaration of Human Rights and other international treaties that it has ratified.

The current government particularly focuses on and targets the opposition party Jamaat-e-Islami. So much so, its leaders and members are constantly persecuted through arbitrary arrests, torture and extrajudicial killings. Naturally, these horrific developments turned the country into an unstable and bloody arena of unlawful practices. Today, Bangladeshi people are forced to live in fear and panic due to the brutality they witness daily. The controversial victory of Awami League in 2014 exacerbated the situation and the government became even more authoritarian in its determination to hold on to power, regardless of the consequences. As a part of this commitment, critical voices are quickly hushed or brushed aside as mere extremists. Even worse, use of lethal force against opposition became common news.

In June 2016, a government order led to mass arrests and more than 15,000 people were detained by law enforcement agencies across the country in seven days. Detainees were either members or supporters of the mainstream opposition political parties, namely Bangladesh Nationalist Party (BNP) and Jamaat-e-Islami and their youth and student wings.

The media suffers from the repressive practices as well. The government is now able to prevent criticism by banning or dissolving electronic and print media outlets. Journalists are common targets and several laws were proposed in 2016 to increase restrictions on freedom of expression. The Distortion of the History of Bangladesh Liberation War Crimes Act provides for imprisonment and fines if details of the 1971 war of independence are debated or disputed. The Foreign Donation (Voluntary Activities) Regulation Act, passed in October 2016 to control non-governmental organizations, hinders freedoms of expression and association.[9] There are also amendments made in the Proposed Press Council Act that include provisions for closing newspapers. The government continues to make use of the overly broad and vague Information and Communication Technology Act against people who are critical of government's decisions and activities of senior government officials or their families.

Finally, due to mass arrests with the pretense of enforcing the 'Anti-Militancy Operation', prisons in Bangladesh are now extremely overcrowded. Up to 120 people are being kept in one cell, which have a maximum capacity of only 30 people. Furthermore, the quality of food given in the jail is extremely poor.[10]


According to Bangladeshi Human Rights Organization Odhikar,[11] the members of law enforcement agencies have been enjoying impunity despite their repressive practices. Some examples can be found below:

- A driver named Shariful Islam was arrested and tortured by police. Shariful Islam's sister, Nadira Akhtar said that in the evening of April 6, 2017, Shariful was driving his 'Laguna' (small truck), taking passengers from the Chitagong Road area to Mograpara intersection. At that time, the Officer-in-Charge (OC) of Kanchpur Highway Police Sheikh Shariful Alam signaled him to stop his vehicle. It took him a little time to stop his vehicle because of the sudden signal from the OC. The OC was annoyed and dragged Shariful Islam from the vehicle and beat him. He took him to Kanchpur Police Outpost and tied his hands and legs. Shariful Islam was detained for five hours and tortured. When he lost consciousness, he was taken to a private hospital and given primary treatment. But then he was brought back to the police outpost and was tortured again. [12], [13]

- On April 18, 2017, a female entrepreneur named Jibon Ara claimed that police officers tortured her by electric shocks to extort money from her. [14] On March 2, 2017 at midnight, police entered Jibon Ara's house on the excuse of searching it and made her sit in a corner in blindfolds. A policeman shouted that he had found 'Yaba'[15] (Yaba is a drug composed of methamphetamine, which is a powerful and addictive stimulant and caffeine). Then police brought Jibon Ara and her husband Ali Ahmed Shaudagar to the police station for keeping 'Yaba' in their house. During the arrest, police took her bank checkbook, ornaments and car, but did not mention the car in the seizure list. After detaining them in custody for three days, police made Jibon Ara the main accused in a drug related case. On March 13, 2017 SI Manosh Barua brought her into remand and demanded one hundred-thousand taka from her relatives. When her relatives refused to pay, SI Manosh gave her electric shocks in her breasts and genitals. As a result, Jibon Ara lost consciousness. After re-gaining consciousness, Jibon Ara saw blisters on the different parts of her body. In such condition, she was put in jail again. When her wounds began festering and became infected, the jail authority sent her to Sadar Hospital for treatment.[16]

Tortured Jibon Ara tells her story to journalists in a press conference in Cox's Bazar. Photo: Jugantor,

April 19, 2017

- A college student passed away after suffering severe torture at the hands of the army members. Romel Chakma attended the Naniyarchar Degree College and was also the General Secretary of Naniarchar unit Pahari Chhatra Parishad in Rangamati. According to the reports on the media on April 5, 2017, he was taken by members of the Bangladesh army from Naniarchar Bazaar. Later, he was handed over to police. On April 19, 2017, Romel succumbed to his injuries in Chittagong Medical College Hospital.[17]


Torture by authorities has been regular news in Bangladesh since independence.[18] Its prevalence has been highlighted repeatedly by various international monitoring bodies.

The United Nations Special Rapporteur on Torture has several times expressed his concern about the practice of torture in Bangladesh.[19] Although Bangladesh ratified the UN Convention against Torture in 1998, the practice has not ended. On the contrary, recent reports indicate a substantial rise.[20] For instance, the so-called 'Operation Clean Heart' in October 2002 was characterized by excessive use of force, torture and beatings during interrogations.[21] Moreover, deaths in custody, apparently as a result of torture,[22] continue to be a frequent occurrence.

The main perpetrators of torture and other forms of ill treatment appear to be law enforcement agencies, and the police in particular.[23] The Army and paramilitaries, and especially the Bangladesh Rifles (BDR) (a paramilitary force responsible for the border security of the country), have also reportedly employed torture in their operations.[24] Armed groups associated with political parties have also been reported to be responsible for human rights violations, including torture, with political opponents and journalists being the main targets.[25] Groups from the Chittagong Hill Tract are also reported to have used torture in some instances.[26]

Reported methods of torture include slapping and kicking with sticks, iron rods, rifle butts, and/or bottles of hot water; hanging by the hands; pushing needles under nails; crushing fingers with pliers; rape; electric shocks and "water treatment'' which consists of fixing hose pipes into each nostril and turning the taps on full force.[27] Mental torture has also been reported, including verbal abuse and making the detainees listen to audiotapes of voices of people crying in pain.[28] Suspects from poor or uneducated backgrounds in particular appear to be most at risk of torture. Most of the time, poorly remunerated police investigators are corrupted.[29] Torture is reportedly used also as a tool to extract money from detained suspects and their families.[30]

Political opponents have regularly been subjected to ill treatment and torture. Consistent reports demonstrate that various governments have used the police to crack down on their opponents. This sends a message that anybody challenging the government is exposing himself/herself to the same risk.[31] Consistent and credible reports attest to the widespread, if not systematic practice of using torture and ill treatment as a means of suppressing political opposition.[32]

In practice, members of minorities, such as Hindus, Christians and Buddhists have reportedly also been subjected to torture and ill treatment and have been increasingly targeted by extremist groups.[33] A prominent example is the Chittagong Hill Tract region, which has been plagued by a conflict that pre-dates Bangladesh's independence. The Army and paramilitaries, as well as Bengali settlers, have reportedly been responsible for torture and other serious human rights violations, such as extrajudicial killings. Serious human rights abuses have also been attributed to the armed opposition.[34]

Torture is also a means of gender discrimination. The high level of violence against women in Bangladesh has been repeatedly highlighted.[35] In 1997, the Committee on the Elimination of Discrimination against Women expressed serious concerns about:

… the alarming levels of violence against women in all its forms and especially its most cruel forms, such as acid throwing, stoning and dowry death, and the inability of the Government to enforce existing laws effectively, or to provide immediate relief and justice to victims of such violence.[36]

This violence is not confined to the private sphere but has also been reported at the hands of public officials.[37] However, sexual violence against women in custody, including rape is rarely reported,[38] possibly due to the social stigma attached to it. A practice that has attracted increasing criticism is the system of "safe custody", i.e. taking women and children into custody for their own 'protection'.[39] Contrary to its purported objective, it is documented that women in such custody appear to be more exposed to sexual violence by their guards. Also, several reports indicate that some of the police personnel have sexually abused illegal workers.[40] Sexual violence has not been confined to women as a number of men have reportedly also been raped by some of the police officers and 'mastans' (thugs who are often employed by political parties for purposes of political violence).[41]

Also, children in custody are reportedly subjected to various forms of institutional violence.[42] The Committee on the Rights of the Child recently expressed concerns about reports of ill treatment and violence against children in State institutions such as orphanages and rehabilitation centers, including by law enforcement agents.[43]

The prevalence of torture has been attributed to several factors, i.e., the long practice of using violence for political ends, the high levels of corruption, the poor training of police forces and almost complete impunity for the perpetrators.[44] The practice of torture is also facilitated by the lack of safeguards. Section 54 of the Code of Criminal Procedure allows for arrest and detention without a warrant or an order from a magistrate on nine different grounds for up to 24 hours.[45] This provision has been widely abused as a tool to arbitrarily arrest and often mistreat and torture political opponents and others.[46] Also, the Special Power Act of 1974 allows for preventive detention[47] and the Public Safety Act, adopted in 2000 (only to be repealed in 2002), further enhanced the powers of the police to detain those suspected of having committed any of the crimes defined in the Act.[48] The denial of detainees' access to lawyers, relatives or doctors also facilitates torture and ill treatment.[49] Magistrates are also seen as failing to adequately protect detainees by regularly authorizing extensions of the periods of remand.[50]



As stated earlier, when Sheikh Hasina won the elections in 2009, she set up a special court to investigate the crimes committed during the independence war. Certainly, people who are wronged deserve justice and the perpetrators of crimes, no matter how much time has passed since their actions, should be held accountable. However, there are serious flaws in the way the International Crimes Tribunal (ICT) of Bangladesh operates. In addition to the flawed setup, irregular legal proceedings, and questionable links, rushed and highly questionable death sentences handed out by the court to the political rivals of the incumbent government are blemishing the justifiable quest for justice, not to mention hurting the stability of the country and the peace of Bengalis.

Unsurprisingly, ICT and the Bangladeshi government have drawn repeated and serious condemnation for years from all around the world. Leaders, human rights organizations, and international institutions have repeatedly urged the government and ICT to halt their process and take steps to remedy the human rights violations. Regrettably, things have not improved. Now let's see why ICT is not a legitimate court and why Jamaat leaders, in particular, are wrongly and unfairly prosecuted:


The main goal of a court is discovering the truth and enacting justice. However, the court should decide the presence of the offense and its perpetrators only through sufficient and reliable evidence. During the trial process, the accused should be considered innocent unless and until proven otherwise and the verdict should be based on reliable, concrete evidence that leaves no room for doubt. According to international law, courts are expected to proceed with the presumption of innocence for the accused. This is how the justice system works.

However, with the ICT, the foundation and structure of the court as well as the trial procedures for the Jamaat-e-Islami members paint a worrying picture and raise serious questions about its reliability. First of all, the verdicts handed out by the court so far, were not based on solid evidence. Instead, they were based on conflicting accounts of unreliable witnesses that were impossible to have taken place. For instance, Abdul Quader Molla, the Assistant Secretary General for the Jamaat-e-Islami party and the first person to have been executed for the so-called crimes committed during the Liberation War, was charged with rape, but the prosecution had only one witness, Momena Begum, to back this claim. How is it possible that a person is accused of raping multiple women and there is only one witness? And if that really happened, why did she wait for so many years to go to the authorities?

Furthermore, even though called an "international" court, this court is a domestic one. It was not set up by the international community, which would have ensured its independence and reliability if that had been the case. Instead, it was set up by the Bangladeshi government itself. This is an unprecedented and unrecognized move. Even more worryingly, the government itself appointed the court members and the prosecutors and the investigation committee charged with collecting evidence. What's even more alarming is the influence of the government on the court and the judges, who, as embodied in Bangladesh's constitution, should "be independent in the exercise of their judicial functions." An independent judiciary is indispensable to the justice system but the tribunal is evidently under political pressure as revealed by the telephone conversations and e-mails of Mohammed Nizamul Huq, the former chairman of the tribunal, that came to public view in 2012.[51]

The past connections of these judges, too, confirm the suspicions that their appointments were highly political. For example one justice, Jahangir Hosen was previously a lawyer for Awami League. The presiding judge Nizamul Huq, who later resigned as chairman of the tribunal following the leak of his e-mail correspondence and telephone conversations, was a leader in the ruling party. Obaidul Islam was a student leader of Awami League's student organization Bangladesh Chatraleague. [52]

Furthermore, it obviously cannot be a coincidence that the government appoints the court members and the court members specifically target the political rivals of the government. Even the Chief Justice of Bangladesh, Surendra Kumar Sinha felt highly disturbed by the proceedings and accused the prosecution of using the trials for political ends and said: "We are very disappointed to see that you are using these trials out of your political benefits. These trials are being used for political interests." [53]

In a highly controversial move that only confirmed the suspicions of political reasons, Sheikh Hasina cancelled the registration of Jamaat-e-Islami from elections, leaving herself practically without rivals and opposition.[54]

As explained earlier, the supposedly "international" court was set up almost four decades after the crimes in question took place. Moreover, it was set up not to prosecute the Pakistani army members who actually carried out the atrocities, but instead to prosecute Bangladeshi citizens (especially those with a politically dissenting background). It should be noted that, for four decades, the people who are now being accused by the court, were not charged.[55]

In addition, international legal experts are not allowed to work in consultant capacities in ICT, despite former calls from the UN to assist with the procedures. The accused are not allowed to prepare proper defenses and are deprived of rights normally granted to other accused according to the Bangladeshi laws. Therefore, although it is named 'international', ICT, for all intents and purposes, is a national and politically-oriented court.

Since ICT is a national court, it should be governed by rules and principles that apply to national courts and the suspects should be tried according to national laws. If, on the other hand, it is claimed to be an international court, then its judges should be selected from the international community, who have the necessary expertise in such matters.

It should also be noted that setting up a court for a specific incident is a violation of human rights. According to the international treaties, every individual is entitled to be tried in a court governed by laws and that existed before the crime took place. In other words, a court cannot be set up later to investigate a certain incident.

Despite all these problems and controversies, ICT continues its existence and its persecution of political prisoners. Until now, the court sentenced many people to death, especially the leaders of the main opposition party Jamaat-e-Islami. All these problems drew constant condemnation and criticism from the international community. For instance, United Nations experts stated their concern as to the failure of the court to provide a fair trial and due process.[56] Similarly, the US State Department said that trials must be "free, fair, and transparent, and in accordance with domestic standards and international standards Bangladesh has agreed to uphold through its ratification of international agreements, including the International Covenant on Civil and Political Rights" and urged the government of Bangladesh "to adhere to the due process standards that are part of its treaty obligations, and to fully respect the rule of law."[57]

Human Rights Watch released a number of statements and criticized the unreliability of the procedures:

The trials against (...) the alleged war criminals are deeply problematic, riddled with questions about the independence and impartiality of the judges and fairness of the process.[58]

If the Bangladeshi government wants these trials to be taken seriously it must ensure that the rights of the accused are fully respected. That means making sure that lawyers and witnesses don't face threats or coercion.[59]

The Economist also criticized the government interference, defense not being given enough time, and abduction of defense witnesses.[60]

Now let's examine the individual cases of some of the Jamaat-e-Islami leaders who were wrongfully and unfairly sentenced to death.



A professor of political sciences, Mr. Azam was the leader of Jamaat-e-Islami during the Liberation War. While he campaigned for a united Pakistan, he always opposed violence and repeatedly spoke against and condemned the Pakistani army for the increasing use of violence against the people of Bangladesh.[61] For instance, he called on General Tikka Han and his associates to stop their violence.[62] Throughout the war, he maintained his peaceful approach as he worked to preserve the integrity of Muslims. He believed that if Pakistan were divided, Muslims would be more vulnerable to the intervention of India.

When the war ended and Bangladesh gained its independence, he was exiled to Pakistan.

In 2012, at the age of 89, and amidst allegations of political reasons, he was arrested and then sentenced to death. Later, due to his age, the sentence was commuted to 90 years in prison by ICT. At the age of 91, he passed away in custody due to seizure.[63]

The trial process violated ICCPR (The International Covenant on Civil and Political Rights) especially with respect to the following points:

  1. The arrest took place arbitrarily without a warrant.
  2. The accusations were placed without evidence.
  3. The accused was interrogated without even being informed of the accusations against him.
  4. After the arrest, sufficient information about the accusation was not provided.
  5. Attorneys were not made aware of the investigation. Therefore, they were not able to comment or challenge the allegations of the judges.
  6. Information regarding the investigation was offered to the court, and not to the accused.
  7. Investigation report and trial journals were not provided to the accused.
  8. During the trial, the accused was not allowed to contact the attorney of his choice.
  9. The accused was not given copies of verdicts and court orders during the course of the trial.
  10. The accused was interrogated in the absence of his attorney.
  11. International obligations were not met during the course of trial.
  12. Sufficient evidence did not exist to establish guilt beyond reasonable doubt.[64]

The only supposed evidence against Prof. Azam was a photograph taken in 1971 with Pakistani army general Tikka Han. Other than this photograph, there was no evidence against him for any wrongdoing during the Liberation War. The prosecution merely referred to his efforts to prevent Bangladeshi secession.[65] However, as well known, it is incumbent upon all Muslims to make an intellectual effort for the unity of Muslims. God orders Muslims to remain united. In addition, when Muslims are separated they become vulnerable, defenseless and become easy targets of foreign intervention as we see so clearly around us today.

Moreover, the photograph in question does not mean that Prof. Azam participated in the crimes of the said individual; anyone can have their photograph taken with other people but this does not mean that they were ever involved in their crimes, unless there is clear evidence. It is quite possible that Prof. Azam met with various top leaders from both sides to negotiate reconciliation. In fact, he publicly urged the Pakistani army and General Tikka Han to refrain from violence. If he had colluded with them, he most certainly would not have publicly criticized their actions.

Indeed, one of the judges also raised objections to the blatant flaws and objected to the conviction. Justice Mohammad Ismail Uddin Sarker, the dissenting Judge, said that there was no substantial evidence against him:

… there is nothing to directly implicate the petitioner in any of the atrocities alleged to have been perpetrated by the Pakistani Army or their associates – the Rajakars, Al Badrs or the Al Shams… we do not find anything that the petitioner was in any way directly involved in perpetuating the alleged atrocities during the war of independence.[66]

Furthermore, the trial was marred by allegations of judicial bias, and collusion revealed by intercepted Skype communications (which led to the resignation of the chairman of the tribunal as mentioned earlier) between the judiciary, the prosecution and an external consultant. According to The Economist, these people discussed the Azam trial, and the judges provided a blueprint to be used by prosecution as to how they should conduct the trial, including which witnesses to call and what questions they should ask. In other words, there was clear collusion and the judges were guiding the prosecution on presenting their case against Prof. Azam.[67] The main opposition Bangladesh Nationalist Party, led by former Prime Minister Khaleda Zia, said that it was intended to weaken the opposition.[68] Nevertheless, despite the lack of evidence to prove any crime was committed, Prof. Azam was sentenced to death. ICT's ruling is apparently not legal because it was made despite the lack of substantial evidence, which was indeed pointed out by Justice Sarker as quoted above.


The presenter: It was reported that the 91-year-old leader Ghulam Azam of Jamaat-e-Islami was arrested. At the same time, many other leaders are being tried and the prosecution is seeking the death penalty against them, as well.

Adnan Oktar: Our government should send an ultimatum to Bangladesh, should warn them. All necessary steps should be taken to stop the oppression in Bangladesh. If that's really the situation, if the situation is really that out of control there, then the United Nations and all the countries in the world should take action and stand up for those people, who are being persecuted. … We have to write to the UN, I'm asking our brothers and sisters to write lots of e-mails and letters to the UN. And the Turkish government should summon the Bangladeshi Ambassador and give them an ultimatum. The Pakistani ambassador could also be talked to and we could talk to the Indian government as well. Let's send letters to them, we should rally everyone. They should see this oppression. Let's keep a careful watch on the developments there. Let's send messages to our Foreign Affairs Minister, explain him the situation. I believe that he recently visited those countries, but I don't know if these topics came up. Especially executing a person is definitely unacceptable.




To The United Nations Human Rights Council

Subject: Ninety-one–year-old Ghulam Azam, chairman of the Jamaat-e-Islami Party, who has been in jail for more than 2 years in Bangladesh, is to be executed by the Bangladeshi government on 26 March, 2013. Articles 3 and 9 of the Universal Declaration of Human Rights are clearly being violated. We request the UN, the most important voice of the international public, to react swiftly and strongly to prevent this inhumane practice.

The Behavior of the Bangladeshi Government Is Cruel and Inhumane

The number of authoritarian measures enacted by the Bangladeshi government is growing by the day. People are being detained solely for holding a different political opinion and are kept in prison for long periods. More than 2,500 opponents of the government seeking to protest against the death sentence awarded to Ghulam Azam the other day have been detained for no reason. Yet not one international organization has raised its voice to protest the Bangladeshi government.

The great majority of the world public is keeping quiet in the face of the developments in Bangladesh. Thousands of people suffering persecution in Bangladesh are left alone. All these people can do, amidst immense pressure from armed security forces, is stage protests. However, even when they do that, they are badly beaten and many are detained for no reason. Most of the time, detained people are severely tortured.

Ghulam Azam, 91-year-old leader of the Jamaat-e-Islami, has been in jail for almost 2,5 years. It is cruel and inhumane for someone of that age to be forced to live in exceedingly difficult prison conditions. Yet the Bangladeshi government has gone even further than that and sentenced Prof. Azam to death. He is due to be executed on March 26, the anniversary of Bangladeshi independence. This is unacceptable.

This is a blatant violation of Article 3 of the Universal Declaration of Human Rights, which reads that "everyone has the right to life, liberty and security of person". That declaration was drawn up by your office in 1948 and was ratified by member countries. It is also a blatant violation of Article 9 that reads, "no one shall be subjected to arbitrary arrest, detention or exile." The People's Republic of Bangladesh became a member of the UN on September 17, 1974 and accepted all past and future rulings. The UN must therefore demand that the government of Bangladesh abide by the Universal Declaration of Human Rights. Furthermore, developments in the country must be closely monitored.

Amnesty International and Human Rights Watch condemned the Bangladeshi security forces for disproportionate use of force and the torture of detainees in 2005. Transparency International has placed Bangladesh at the top of the list of countries with the most violations. Yet things have not improved in Bangladesh since then. The country is literally a closed box and there is no structure in the country that can monitor whether human rights are being observed or not. For example, Amnesty International, which identifies human rights violations across the world, has no representation in Bangladesh. In short, what happens in the country takes place out of public view. You will appreciate, however, that this silence and indifference almost encourage the ongoing crimes and severe human rights violations in the country.

The Council Must Act at Once

We kindly ask the Council to take all necessary steps to stop this arbitrary death sentence. It is completely unjustified, illegal, not to mention being an inhumane punishment. This execution order is a crime against humanity and we sincerely believe that you will display the necessary sensitivity and take immediate action to stop it.

Adnan Oktar, February 26, 2013



Mr. Molla was the Assistant Secretary General for the Jamaat-e-Islami party. He was also the former executive of The Daily Sangram and a teacher. He was pronounced guilty based on uncorroborated hearsay evidence and contradictory testimony. The defense's pleas of alibi and other application were unreasonably rejected, further proving the existence of clear bias against the accused.

Amidst irregularities and violations of many legal and international laws, Mr. Molla was given a life sentence, prompting his attorneys to appeal the decision. However, in a shocking turn of events, the Supreme Court did something completely illegal, completely contradictory with the international principles of fair trial and human rights, and gave a verdict that was heavier than the original one and sentenced him to death. Moreover, the execution order was based on retroactively amended legislation. This was another violation of international fair trial standards. It should be noted that the International Covenant on Civil and Political Rights (ICCPR), to which Bangladesh is a state party, bans the retroactive application of criminal law that has a negative effect on the defense.

Furthermore, unlike other prisoners sentenced to death in regular courts of Bangladesh, the government did not allow Mr. Molla to appeal the death sentence. However, according to the ICCPR, everyone convicted of a crime has the right to appeal the decision.

Another very curious point about the decision is that the death sentence rested on accusations of which Mr. Molla was acquitted during the trial phase.[69] Despite all these illegalities, and despite wide protests and calls for stay from the United Nations, United Kingdom, Turkey, Australia, European Union and other human rights organizations like Human Rights Watch, and Amnesty International, he was hanged on December 12, 2013.[70]

Famous Pakistani politician Imran Khan weighed in on the topic and said that Mr. Molla was innocent and the charges against him were false.[71] Human Rights Watch also condemned the decision, saying, "It is particularly reprehensible in cases where laws were retroactively passed in order to enable the death penalty, and where the right to appeal against such a final judgment is not allowed."[72]


"I am absolutely innocent. I am being murdered, as I am involved with the Islamic movement. The death in martyrdom is not bestowed in everyone's fate. If Almighty God blesses me with martyrdom, I would consider myself as the most privileged. The martyrdom will be the best achievement of my life. My every single blood will mobilize the Islamic movement and will bring the doom of the autocrats. I am not worried for myself. I am worried about the fate of this nation and the Islamic movement. To my knowledge, I have not committed any mistakes or offences. I have sacrificed my entire life for the Islamic movement. I have never bowed down my head before irregularities, will never do by the grace of Almighty God. … God is the only deciding authority of life and death. God will fix my fate. I will not be executed as per the decision of any individual. My time and date of martyrdom will be finalized as per the decision of Almighty God. I will accept the decision of Almighty God in any case.

[To the family members] You will keep patience. The blessings and forgiveness of Almighty God will be ensured through patience and tolerance. Only the salvation in the hereafter is our only desire. I am seeking prayer and support of the people for acceptance of my martyrdom. I am saluting the countrymen for their support and blessings."


Abdul Quader Molla, a senior, was tortured in detention and his feet and hands were chained together from behind


Their chaining of Abdul Quader Molla before his execution only made him more precious and valuable in the hereafter

The Presenter: The latest pictures of Abdul Quader Molla, the General Secretary of Jamaat-e-Islami in Bangladesh, were published on Twitter. In these pictures Abdul Quader Molla is being restrained with chains that tie his hands and feet from behind. He was made to lie face down before he was martyred.

Adnan Oktar: Their chaining of Abdul Quader Molla before his execution only made him more precious and valuable in the hereafter.

If Muslims (in general) do not desire the Islamic Union, if they do not wish to be united, Muslims will continue to be martyred like this one by one, may God forbid.

So, they have done this (chaining him) before they executed him? May God forbid. It's savage, cruel. Those who are responsible for his martyrdom with such inconceivable cruelty should not celebrate. Because of these ordeals and the pain he suffered, he has been granted the rank of martyrdom and he is much more valuable now.

Also, it should be known that as they martyred him, he didn't feel any pain. That blessed person has most probably invoked the Name of God and then Almighty God has taken him to the realm of martyrs.


How was life sentence not enough punishment? Even if he made mistakes in the past, he could have corrected himself; he could have redeemed himself. But martyring him by torture is unimaginable tyranny.

Adnan Oktar, December 20, 2013, A9 TV


Everyone Except Turkey Kept Silent

Adnan Oktar launched a worldwide campaign on social media to raise awareness of the death penalty sentence for Abdul Quader Molla. As a result, many people including official authorities in Turkey supported the call to stop the execution.

Thanks to Adnan Oktar, Turkey, both the public and official authorities made great efforts to stop the execution. In the meantime, the USA, many European countries and even many Islamic countries chose to keep silent. Sayyid Munawwar Hassan, leader of Pakistan's Jamaat-e-Islami, said that everyone but Turkey kept silent.


ADNAN OKTAR: Let's make #Bangladeshstopexecution a top trend. This is tyranny. Capital punishment is abolished in most countries now. Why do they need it? And what crime did he commit? On what grounds are you executing him? Everywhere people must press the issue.

A9 TV, December 10, 2013


ADNAN OKTAR: They were going to hang Abdul Quader Molla yesterday; only three or four hours were left. We launched a hashtag campaign right at that moment, as soon as I got the news. Thanks to God, it immediately became top trend in the world. Bangladesh got the news immediately. They saw that the whole world is against it, panicked and delayed the execution. They were going to hang him silently, if we did not interfere. There were only three or four hours left until the execution and we pressed the matter very strongly. Until we raised the issue, no one in the world objected. Dead silent; there were only very weak noises. Praise be to God; God created such power and means. It is amazing that we got such powerful support from all around the world. Thanks to God, masha'Allah.

A9 TV, December 11, 2013


Despite the persistent efforts of Mr. Adnan Oktar, Abdul Quader Molla was hanged, albeit with a little delay. However, the postponement was a powerful testimony to the strength of Muslims when they stood united. They briefly joined forces and proved a formidable force that was capable of halting an execution. If they had not stopped and continued to press on, if they remained united, the execution could have abandoned all together. Similarly, if the Muslims of the world unite around the true Islam as described in the Qur'an, set aside their differences and see each other as brothers and sisters, the pains, the ordeals and the suffering in the world will immediately end, and the whole world will find peace.


Adnan Oktar: Even young girls were screaming at the top of their lungs saying, "Execute him!" It is really bewildering that they are in such a furious state of mind that demands hanging a man. It is unbelievable for a young girl to want a person's death. They do not even know this man, they have never met him; how could they do something like that? How could they raise themselves to be such wild people? 

Wanting someone's death is really terrible, may God forbid. Almighty God says, "... if someone kills another person, it is as if he had murdered all mankind." One should refrain from killing even a bug. One tries to avoid stepping on a bug, doesn't even want to step on an ant. What does killing another human being mean? Young men, young girls are uttering screams of death, they are screaming out for hanging. They are crying out saying, "Execute him!"

And this is all caused by lovelessness in the world, but it is really bewildering that they have taken lovelessness to this point. On the other hand, when the Prophet Moses (pbuh) killed a man by mistake, unintentionally, God said, "We've saved you from an intense sorrow. You've experienced a great sorrow." What I'm saying is, the Prophet Moses (pbuh) experienced an awful sorrow because of that [killing]. All his years passed in repentance. He constantly suffered for unintentionally killing that man. But these people here are after killing one intentionally. That is really shocking. It is really bewildering that the feeling of violence is so widespread in the world. A cruel spirit has emerged, that is the problem.

The presenter: The General Manager of Anadolu News Agency Mr. Kemal Öztürk said that only Turkey stood against execution and showed an effort in this respect and tweeted saying; "We've contacted the Ministries of Foreign Relations of many Western countries regarding the execution in Bangladesh, yet none of them wanted to react in any way."

Adnan Oktar: No one was aware of it, even in Turkey. May God be pleased, an agency informed us. They have informed us three hours before the execution. We've kicked up a row there and then. After that, they had to postpone the execution: See how important the Islamic Union is. They panicked in the first reaction they've received because it was very powerful worldwide. The world constantly spoke about this; it was the first topic being talked about. Of course, there was an evil cunning approach in that as well. They waited and then public opinion calmed down; when people calmed down, they executed him.

Had the public not calmed down, had they sustained that excitement, that fervor, they wouldn't have been able to execute him. If the whole world, all people stood against that, they wouldn't be able to do it. But they looked and when they saw that public resistance faded, they executed him right away. In such matters, the fervor and excitement should be loud and never fade.

And there lies the importance of Islamic Union. Here we saw a very small implementation of Islamic Union; people were furious but instantly calmed down and forgot. As soon as they realized it, they executed him. For that reason, such fervent excitement should never fade in matters like this one.

Look, that poor man was about to be executed and all they had to say in a hurry were two things; first they said, "This man martyred people." When you ask them "Who martyred those people?" they say, "The Pakistani army martyred those people but this one must have encouraged them." And secondly, without any evidence, they said, "He raped underage young girls." Since sexuality, women, honor are sensitive matters in public opinion, people felt it easier to agree to the execution.

Actually even if it had really happened, it still would not justify execution. You can sentence him to life imprisonment and make him serve his time.

What happens now? He went to Heaven, insha'Allah, but those remaining behind; you are to continue living in Bangladesh with that grudge you hold inside. Do you think that you've done something against him by martyring him? Actually, you've done him a favor: He went to Heaven, insha'Allah.

Adnan Oktar, December 13, 2013, A9 TV



This capital punishment given in Bangladesh is in violation of international laws. Capital punishment should be abolished completely all around the world. For instance, they have capital punishment in China and I am against that as well. They are executing our Turkish brothers and sisters in China and I stood against that as well.

A person might have committed a crime, he might have killed someone, may God forbid. But why are you executing him? God says; "Make allowances for people, command what is right, and turn away from the ignorant." God says; "If you forgive, it is better for you." If God says something is "better," of course we cannot select anything less than that. So one should forgive. Let imprisonment be the punishment.

No one should think that these executions are good for Bangladesh. These practices only fuel and exacerbate radicalism. When such things happen, radicals say: "Look, there is no justice, no legal system, no democracy, the solution is in weapons. In that case, terror is the solution". May God forbid. They should solve these problems through peaceful methods and adopt a forgiving attitude.

Adnan Oktar, December 14, 2013, A9 TV



"One might be guilty, but then he will pay his due by being in prison. There is no need for execution or violence."

The Presenter: After the 1971 Liberation War, the soldiers from the Pakistani army were tried. Back then, there were no allegations against the members of Jamaat-e-Islami. However, in 2010, Sheikh Hasina government set up a new court; the International Crimes Tribunal (ICT). This court, in conflict with Roman international law, formed a panel of pro-government judges. And the members of Jamaat-e-Islami were tried in this Tribunal. However, for years, Sheikh Hasina's party Awami League had cooperated and worked together with the Jamaat-e-Islami party. Back then, there were no such allegations against those people whom Awami League government claims to be guilty right now. They came up with those accusations only recently.

Adnan Oktar: One might be guilty, I can understand that, but even if that is the case, still there is no need to execute that person. We do not say that he should not be given a life imprisonment. If he is guilty, yes, he can be sentenced to life. But why execute him? There is no need for such violence. He has already been given life imprisonment before. When he challenged the verdict and said, "I have done nothing to deserve a life sentence," they said, "Well then we'll execute you!" First of all, this alone, is an unimaginable tyranny.

"According to the Universal Law, in appeals, a sentence heavier than the original one cannot be given"

In appeals, a heavier sentence cannot be given. This is how it is all around the world. This is the law throughout the whole world. They have committed unimaginable tyranny. For instance, if a man is given five years in prison and if he appeals against it, he cannot be given ten years instead. The maximum that can be done is the approval of the original sentence. This is how it is all around the world. But this Bangladeshi court did the most unimaginable thing and executed him. He was asking to be released and they hanged him instead. You have already given the man a life sentence; so do that. Put him in jail. Why do you need to execute him?

Haven't you given him life sentence? You have. And the man objected to this verdict and according to the law, you can only give him life imprisonment. How can you execute him? There is no such thing in the law anywhere in the world. For instance when something like that happens in Turkey, the accused can challenge the decision and the maximum sentence he will get will be the original one given by the original court.

And in the past, they [Awami League] have worked together with these people. They worked together, they shook hands, they governed together. Do they suddenly realize that that these people were traitors?

"It is absolutely outrageous to make execution an election campaign promise."

The Presenter: Both the father of Prime Minister Sheikh Hasina and the father of another lady in the opposition were assassinated. Regarding those assassinations, even though there is no evidence to prove it, they have been accusing members of the Jamaat-e-Islami party. The Hasina government promised their voters that they would definitely execute the members of the Jamaat-e-Islami party; many people claim that this promise is the reason behind these executions.

Adnan Oktar: That is outrageous. Many things can be promised in election campaigns, one might say, "I will build dams, roads etc.!" and that is understandable. But how can killing a man be a campaign promise? Is there anything more outrageous than that? They are saying, "We will kill a man." They are saying, "If you elect us, we promise you we will kill the man." Is that even reasonable? … How could assassination be a campaign promise for the elections? That is outrageous.

"People celebrating the execution in Bangladesh show the extent of moral degeneration"

Adnan Oktar: The celebrations held after the execution are deep indicators of moral degeneration. How can one celebrate a murder? Celebrating murder would make you an accessory to it. Do you see how people were habituated to demand hanging, chopping people up and blood. But let alone killing a person, seeing someone being killed is a horrible experience, even hearing about it is horrible.

"Death sentences cannot be based on a single witness account"

Adnan Oktar: It is outrageous that there was only one witness, who had inconsistent and conflicting remarks. The witness is suspicious; she first said one thing and then another. How can a person be executed based on a statement of a single witness? This is completely unheard of.

The following article by Mr. Adnan Oktar (under the pen name of Harun Yahya) was published before the execution of Abdul Quader Molla.


Abdul Quader Molla, the leader of the Jamaat-e-Islami Party recently sentenced to life imprisonment in Bangladesh, applied to the court of appeal and was sentenced to death by the Supreme Court while waiting for the ruling to be overturned. This sentence of death, due to be carried out quietly, has been exposed to the eyes of the world, particularly as a result of our reactions in social media. The Bangladeshi government therefore postponed the sentence for one day and sought to gain time by saying it would be reconsidered by the court. At the court hearing one day later, the defense was heard solely as a formality, and the sentence of death was again imposed without any additional counsel being sought. Head of State Sheikh Hasina announced via Twitter that all the members of the Jamaat-e-Islami, denounced as war criminals on the grounds of having collaborated with Pakistan during the war of independence in 1971, would suffer the same fate and stated that Bangladesh is a secular country. However, capital punishment is a terrible practice diametrically opposed to secularism; it survives only in states that operate as empires of fear.

It is not a punishment that allows the culprit to repent, to amend his ways or to learn from the past; once a person is dead, there is no way he can learn from the past, repent or amend his ways. If the aim is the security of society, the same or better outcomes can be achieved with life imprisonment or through rehabilitation.

Capital punishment is an outmoded form of punishment that savage societies, devoid of any religious or moral values, used to regard as the only solution and that brings no happiness to the societies that enforce it. On the contrary, it turns those communities into brutal ones that seek to resolve all problems by killing, and it is always those states themselves that suffer the penalty. Sheikh Hasina may imagine that capital punishment can enforce discipline in her country. However, executions will always worsen the anger in a community, government supporters will always seek to achieve their ends through state-sanctioned homicide, and that scourge will inevitably rebound against the government itself. This can be better understood from a brief look at the countries in which capital punishment is still official policy.

Capital punishment is an outrage that cannot be softened by any calming words such as "sentencing law" or "social order". Muslim countries in particular should avoid this. Islam regards killing as a sin and teaches that killing one person is the same as killing all mankind. Some people may object to these words by citing verses about restitution from the Qur'an. However, what God truly desires and finds pleasing is forgiveness:

You who believe! Retaliation is prescribed for you in the case of people martyred: free man for free man, slave for slave, female for female. But if someone is absolved by his brother, blood-money should be claimed with correctness and paid with good will. That is an easement and a mercy from your Lord. Anyone who goes beyond the limits after this will receive a painful punishment. (Surat al-Baqara, 178)

The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with God. Certainly He does not love wrongdoers. (Surat al-Shu'ra, 199)

As these verses from the Qur'an clearly show, the important thing is to forgive and reform. The death penalty does away with the religious duty of forgiveness. It eliminates any possibility of reformation and reintegration in society. The education that should be given in respect to the criminal in Muslim societies should be as described in this verse:

Make allowances for people, command what is right, and turn away from the ignorant. (Surat al-Ar'af, 199)

Therefore, what needs to be done in the view of Islam is first to forgive the guilty party and then teach him the fine moral virtues of Islam. To construct and enforce such a savage system as capital punishment, which is more a matter of revenge than justice, in order to gain votes or to avoid having to look after people sentenced to life imprisonment is a grave sin in the eyes of Islam.

For that reason, all countries, including Bangladesh, must speedily abolish the death penalty. All death sentences must be commuted to life imprisonment as a matter of urgency; that is what is compatible with Islam and social order. The death sentence handed down to Abdul Quader Molla in Bangladesh, which may be enforced at any moment today, must be lifted at once. Otherwise, such death sentences will continue to be silently handed down and silently enforced. Such savagery must not be allowed to continue, particularly in a country such as Bangladesh, which has serious flaws in its legal system. It needs to be known that if Molla is put to death, the turmoil in Bangladeshi society will increase and that this will be followed in turn by new death sentences. That is why a loud campaign needs to be started so that all institutions can make their voices heard and so that death sentences can be halted not only in Bangladesh, but throughout the world. We urgently await your support.


Mir Quasem Ali was a famous philanthropist in Bangladesh and dedicated his entire life to helping people who had to live in difficult conditions.

Hanged on November 2014, Mir Quasem Ali was one of the leaders of Jamaat-e-Islami and the owner of one of the largest Bangladeshi newspapers in addition to various TV and radio stations. He was a very active philanthropist, constantly working around the clock to meet the needs of refugees.

His trial procedure was similarly marred by serious irregularities and flawed legal processes. In a trial called even by the Chief Justice of Bangladesh, Surendra Kumar Sinha "incompetent and embarrassing", Mr. Ali was not allowed to summon eyewitnesses that could prove his alibi. Furthermore, while the prosecution was allowed to have 24 witnesses, the defense was allowed to have only 3 witnesses. The defendant was not allowed to be represented by his attorney of choice and the government forced the attorney to withdraw in the middle of the appeal process. Lawyers were threatened with a heavy fine when they asked the judges to review their decision to limit defense witnesses. When Mr. Ali appealed, the Bangladesh Supreme Court upheld the conviction of ICT and condemned Mr. Ali to death despite the objections of Bangladeshi Chief Justice. One of UK's top legal experts, and a member of the Parliament, Alex Carlile says: "The case before the ICT was full of inconsistencies, bias, political interference, and denial of any established national or international fair trial standard… It is therefore astonishing that, despite the clear opinions of the Chief Justice, the appeal was dismissed and the convictions and sentence upheld."

Observing the irregularities and flawed processes, Carlile confirms the suspicions about the political nature of the trials: "There has long been suspicion of political influence being wrought over ICT trials. It is clear, given the Minister's comments, and the fact that the convictions and sentence were upheld despite the Chief Justice's comments, that this suspicion has now been a significant degree more credibility. No longer can the supporters of the ICT maintain that it is transparent, independent, and respects of the fair trial rights of those individuals who appear before it."[73]

According to Human Rights Watch, the trial was full of illegalities:

"The court denied the defense the opportunity to challenge the credibility of prosecution witnesses by rejecting witnesses' earlier statements that were inconsistent with their trial testimony. The refusal to allow the accused to challenge the credibility of prosecution witnesses has been a hallmark of trials before the ICT. … The chief justice said he was "shocked" and that the prosecution's case against Ali was full of contradictions."

Chief Justice criticized the attorney general, prosecutors and investigators and said, "The prosecution and the Investigation Agency need to produce sufficient evidence to support a conviction … We feel really ashamed when we read the prosecution evidence."

The Chief Justice also accused the prosecution of using the trials for political interests and said: "We are very disappointed to see that you are using these trials out of your political benefits. These trials are being used for political interests."[74]

In a move not entirely unexpected from Sheikh Hasina government, two ministers lashed out at Chief Justice Sinha for voicing his concerns and even suggested that the trial should take place without Chief Justice's participation.[75]

Despite all these shocking and disturbing problems, and despite wide protests from all around the world, particularly from Turkey, Mr. Ali was martyred in November 2014.

However, the shocking human rights violations didn't even end there and Mr. Ali's son Mir Ahmed Bin Quasem and a member of his legal defense team were arrested without a warrant by men in plain clothes on August 9. When he told the security forces that he knew his rights and wanted to see a warrant, he was dragged away without even being able to put his shoes on. The government denied the family's requests to allow Bin Quasem to see his father before the execution or to attend to his father's funeral. He has been held incommunicado ever since, and has not been charged with any crime.


ADNAN OKTAR: Mir Quasem Ali, one of the leaders of Bangladeshi Jamaat-e-Islami, has been sentenced to death. They also executed Abdul Quader Molla last year. Now, it is Mir Quasem Ali's turn, is that so?

AYLİN KOCAMAN: Ghulam Azam had also been sentenced to death but he died in prison. He was very old.

ADNAN OKTAR: For one thing, the USA should set an example and abolish death penalty. Because, when we ask the death penalty to be abolished, the answer we get is "There is death penalty in USA, too." This makes it impossible to convince these people. The USA should abandon death penalty as soon as possible. Life sentence should be implemented instead of hanging people. One cannot know what the future may bring; there have been many cases where the convict turned out to be innocent. They hang the convict, but then the forensic report comes in, proving that the culprit was actually innocent. So they apologize. They analyze the wrongly accused man's DNA, and the analysis reveals that the DNA belongs to someone else. Now what? Now, you have become a murderer, and a notorious one at that. There is a possibility of release in life sentence, but there is no such possibility in death sentence.

We focus on the death penalty issue. It should be abolished. We should prepare a letter and send it to the USA and all other countries. This is a conscientious responsibility. The execution numbers in the USA is through the roof. It has virtually become the country of horror.



Dear Sir or Madam:

As you are no doubt aware, Bangladesh recently has been a scene of shocking human rights violations with a number of executions involving seniors, for crimes alleged to have been committed decades ago, without presence of any substantial evidence.

Mir Quasem Ali, who lives in Bangladesh, is a famous Bangladeshi philanthropist and dedicated his entire life to helping people who have to live in difficult conditions. Today, he is facing execution seemingly for politically charged reasons.

Mir Quasem Ali seems to be the latest victim of Bangladeshi government's intolerance towards opposition. There are strong concerns that his arrest might be due to the criticism of the government in his newspaper. The fact that there is no documentary evidence or eyewitnesses to prove his guilt only reinforces these doubts. Furthermore, the Chief Justice pointed out to the fact that there is no substantial evidence against him and was therefore removed from his duty. This and many other details make it clear that Mir Quasem Ali did not get a fair trial.

However, the real point that we would like to draw attention to, is not if he got a fair trial or not.

No human being deserves execution. Executing a person is not a punishment; this practice is ending the life of someone without giving him/her any opportunity for redemption.

Executing people, which is an extension of the darkness of the Middle Ages, is ruining the civilization of our world.

Even if it is proven that a person is guilty, the maximum punishment should be life sentence. Capital punishment can never be acceptable. Furthermore, at this point, there is not any evidence supporting the claim that Mir Quasem Ali is guilty.

We are kindly asking you to take action and urge the Bangladeshi government and courts to stop these executions and call for the stay of execution of Mir Quasem Ali.

Yours truly,

March 3, 2016



Motiur Rahman Nizami was another former Jamaat-e-Islami leader. He served twice as a Parliament Member and acted as the Minister for Agriculture and then for Industries for the period from 2001 to 2006.

On May 11, 2016, he was martyred by being hanged. Similar to other ICT trials, his prosecution was laden with irregularities, legal mistakes and flawed procedures.

Toby Cadman, a barrister at Guernica 37 International Justice Chambers and the International Criminal Law Bureau and founder of TMC Advisory Group, criticized the unfairness of the entire procedure and wrote:

"… Nizami, like the other defendants before him, was not afforded a trial consistent with international standards of justice. This is the position adopted by a number of leading international legal scholars in a public statement issued two days before the execution in which it stated that by 'explicitly removing constitutional and fair trial protections from those due to appear before the BICT' the Government had 'undermined its effectiveness and its legitimacy from the outset, and further, set the tone for what was then to develop.' The statement, signed by an independent group of prosecutors, judges and academics

According to the prosecution, Nizami was the Chief of the Al-Badr, an auxiliary para-military force of the Pakistani Army. However, despite having access to abundant resources, the prosecution was unable to provide any evidence emanating from the conflict that would demonstrate that Mr. Nizami held such position, instead preferring to rely on inference and innuendo.

The language and the narrative of the sentence is literary and partisan rather than technical, but what it is more surprising from a legal point of view is the complete lack of analysis of the relevant elements of the crimes. Although in the appeal verdict the Supreme Court confirmed the conviction for genocide, the Court examined neither the subjective requirement (i.e. the existence of a recognizable relevant group under the genocide definition) nor the mental element of the crime, which is the essential feature of the offence.

Nevertheless, the unfairness of this trial is not limited to a concerning lack of evidence and legal analysis, but infects and abruptly removes the most basic and fundamental rights. The trial against Nizami was infected by an alarming inequality of arms: while the prosecution was afforded 22 months to conduct their investigations, the defense was granted a mere three weeks to prepare the case for trial; while the prosecution called 26 witnesses, the defence was prevented from calling any more than four. Even more worryingly is the fact that prosecution witnesses admitted to have provided false testimony after having received bribes to rehearse a certain narrative.

Despite the rhetoric advanced to the contrary, there is no moving away from the fact that the ICTB is a politically-manipulated tribunal. The 'Skypegate' scandal, which analyzed hours of conversation and emails between the ICTB judiciary and a third party, demonstrated not only that the ICTB judges follow external orders but also that the defendants' guilt is pre-determined."[76]

The UN High Commissioner for Human Rights called to stop the execution of Mr. Nizami and declared that "the trials conducted before the Tribunal have unfortunately not met international standards of fair trial and due process".[77] Nevertheless, despite worldwide protests and calls to stop the execution from Amnesty International, Human Rights Watch, the Tom Lantos Human Rights Commission, the Bar Human Rights Committee of England and Wales and the former US Ambassador-at-Large for War Crimes, the execution was carried out.


ADNAN OKTAR: They should commute the death sentences to life sentences. If it is the political repercussions they are worrying about, these people will be sentenced to prison for life, what more do they want? They will never see his face ever again; where is the harm in that? Put him in prison instead of a grave. Why would you want to put him in a grave? The Islamic world should force their hand by passing a joint resolution through the Organization of Islamic Cooperation. Mr. Erdoğan should step in and have this organization produce a recommendation on abolishing the practice of capital punishment. We should submit a petition to the Organization of Islamic Cooperation via Mr. Erdoğan, as he wields the greatest influence on this organization. If they try, it will surely produce a good outcome. They should propose this to the Bangladeshi government.

My heart sinks to see this poor old man go through such suffering. Such mentality is beyond my understanding. Moreover, the prison conditions are truly terrible, dreadful. Mr. Erdoğan should rally the Islamic organizations around a joint resolution, and we should enforce that resolution. The Bangladeshi government can either deport or expatriate them. These people could leave the country, and there would be no problem.

We are going through unbelievably strange times; this is definitely the End Times.

It is such a pity that these people are being hanged one by one. This tragedy angers and deeply disturbs the entire Islamic world. It upsets and offends all of us. Such a pity. How could you hang an old man? Do you not have any fear of God? The Bangladeshi government must be persuaded to exile these prisoners. This is what we should do. We can provide them residence here in Turkey. Turkish State may give them the guarantee that those people will not be allowed to engage in any political action. We should do that. Otherwise, they will hang the poor man. We should make haste.


Had the Organization of Islamic Cooperation issued a statement, Bangladesh would not go ahead with death penalty


ADNAN OKTAR: We fought a long battle of course, through correspondence and communication for him (Rahman Nizami); we still do. But they still hanged the poor saintly man. Regrettably, many people didn't pay any attention, they were concerned with their own comfort, and only few protested his execution. There is no point in differentiating between Muslims as Sunni, Jaafari, Shiite, Wahhabi; all of them are great Muslims. All of them are Muslims.

OKTAR BABUNA: They would have hanged him long ago if it were not for your efforts.

ADNAN OKTAR: Yes, normally they were going to hang him earlier, but our strong reaction delayed the execution.

It is the British deep state that gives the order. They are trying to portray Muslims as people that can be easily executed. They hope daunt Muslims like that. And this seems to be working as Muslims refrain from helping each other, and let these things happen only because they don't unite. The British deep state tries to create the image of an indifferent, nonchalant, egoistical and selfish Muslim community that stands divided, and gives the message that "anyone who stands against us will meet the same end as this man; no one will look out for you just as they did not for him." Poor Rahman Nizami stood against the British deep state despite his old age. But the world's Muslims did not pay any attention.

There is the Organization of Islamic Cooperation and they elected Mr. Erdoğan as its chairman; but without the Mahdi movement, the system cannot function. Establish as many unions, elect as many chairmen, have as many members, secure as many financial support as you wish, but as long as that organization is not endowed with the Mahdi movement's spirit, the system will not function. Otherwise, had the Organization of Islamic Cooperation under Tayyip Erdoğan's chairmanship stepped in and issued a unanimous decision, they would have never been able to execute Rahman Nizami. But they do not, they cannot issue unanimous decisions, and Tayyip Erdoğan can only do so much on his own. If they quickly acted and took a decision on this issue, no one would be able to hang Rahman Nizami. For example, if they hold mass rallies to protest these verdicts, these things would never occur. But when people sit back and watch a Muslim being executed, they do it over and over again.



The government persecution of Jamaat-e-Islami was not limited to its leaders. As a matter of fact, the security forces constantly targeted almost everyone linked to the group, including Bangladesh Islami Chhatrashibir, known as Shibir, which is the student organization of Jamaat-e-Islami. 2013 has been a particularly difficult year for Jamaat-e-Islami and Shibir communities: 55 people were martyred in only one day, which made it the most violent day in the political history of Bangladesh. This frenzy created a state of panic in the whole of Bangladesh. From February 28 to March 6, 2013, 97 were martyred by indiscriminate shooting by the police, BGB and RAB. 46 of these people were from Jamaat-e-Islami and Shibir, 6 from BNP, 1 from LDP, and 33 were unlinked to any political party. In Satkhira 19 people were martyred, in Bogra 14, in Rangpur 9, in Gaibandha 8, in Thakurgaon 7, in Jaipurhat 6, in Noakhali 4, in Rajshahi 3, in Sirajganj 2, in Cox's Bazar 3, in Chapainawabganj 4, in Chittagong 4 and 1 each were martyred in Moulvibazar, Natore, Mirpur of Dhaka, Dinajpur, Keraniganj, Nilfamari, Senbag, Ullapara and Horinakunda. Below is a list of some Jamaat-e-Islami activists reportedly martyred by Awami League leaders and its wing branches in 2013.

1) Name: Abdul Hakim. Age: 39. Place: Chittagong. Abducted and martyred by Awami League gangs according to family members.[78]

2) Name: Kamal Uddin. Age: 34. Place: Chittagong. Abducted and martyred by Awami League gangs on September 2, 2011.

3) A local leader of Jamaat-e-Islami was shot dead in Chouddagramupazila by the activists of Awami League. The local unit of Jamaat-e-Islami called a protest. Police fired at least 50 rounds of bullets to disperse the protesters and arrested 24 Jamaat-e-Islami men.[79]

4) Name: Ibrahim. Age: 24. Place: Comilla. Date: February 16, 2013. Shot by the police.

5) In a ruthless attack carried out by policemen and Border Guard members, 10 members of Jamaat-e-Islami and Shibir; Rabiul Islam, Shahin Mia, Saifullah, Abul Hasan, Ali Mostafa, Tuhin Mia, Anwarul, Mosharraf, Emdad and Iqbal were martyred in Satkhira.

6) Asikur Rahman. Age: 43. Place: Rongpur

7) Shahed Ali. Age: 43. Place: Rongpur

8) In Chapainawabganj district, Jamaat-e-Islami workers have been martyred in the violence targeting Jamaat-e-Islami and Shibir protestors.

9) Name: Lokman Hossen. Place: Moulovibazar. Mr. Hossen was martyred by police fire on the protesters. He was a Jamaat-e-Islami activist.

10) One Jamaat-e-Islami worker named Foyzar Rahman was martyred by police in Dinajpur.

11) Name: Abu Taher. Place: Satkania, Chittagong. Date: March 2, 2013.

12) Name: Shahidul Islam. Place: Satkania, Chittagong. Date: March 2, 2013.

13) Jamaat-e-Islami worker Alamgir Hossain was martyred in Bogra. Date: March 3, 2013.

14) Jamaat-e-Islami activist Badal was martyred in Bogra. Date: March 3, 2013.

15) An injured Jamaat-e-Islami activist named Selim Mia later succumbed to his injuries on March 5.

16) A Jamaat-e-Islami activist in Jessore was martyred in clashes that erupted following the execution of Abdul Quader Molla at Dhaka Central jail.

17) In Jessore, a Jamaat-e-Islami activist, Ashraful, 20, of village Mohiran, was knocked down and martyred during a protest of Abdul Quader Molla's execution.[80]

18) Dr. Fayez, vice-president of Lakshmipur district Jamaat-e-Islami, was martyred by members of law enforcement.

19) Jamaat-e-Islami supporter Habibur Rahman Habi, 35, was shot dead by members of law enforcement. Hewasson of Akbar Ali, another Jamaat-e-Islami leader, had been abducted three days earlier by members of the law enforcement agencies. On December 15, his lifeless body was found beside Kadamtala Bazar with bullet wounds in his chest and head.[81]

In 2013, the government arrested around 30,000 Jamaat-e-Islami-Shibir leaders and activists and filed about 16,000 false cases against leaders and activists.[82]

Other incidents

Arrests during the Independence Day Rally

On March 26, 2011, the Independence Day of Bangladesh, members of Shibir gathered in Kakrail to join the colorful rally arranged as a part of the countrywide programs to celebrate the Independence Day. At least 20 Shibir activists were injured by a sudden attack. 16 people were detained.[83]

Clashes of September 19, 2011

Jamaat-e-Islami-Shibir activists were injured and 300 were detained across the country.[84]

Murder and Attack on Shibir during General Strike

Jamaat enforced a general strike to demand the release of its leaders from prison on 4 December 2012. About 400 leaders and activists of Jamaat-e-Islami and Shibir were arrested across the country. One Shibir activist, Mujahid, was martyred on the night of 3 December, in protests ahead of the strike, and hundreds of activists were injured as a result of police attacks.[85]

An Operation in Central Office of Shibir

Police attacked the Dhaka City office of Jamaat-e-Islami and forced the office staff to leave. The police had been carrying out this raid for the fourth day in a row, but did not admit it even once.[86]

Police Attack in Sylhet

Police attack on Bangladesh Jamaat-e-Islami and Shibir activists left at least 35 injured.[87] The incidents took place in two phases around 4 pm on September 11, 2011 at the Sylhet city's Zindabazar and Chouhatta intersections. The clashes ensued when police blocked a procession of Jamaat-e-Islami and Shibir activists demanding release of its central leaders.

The demonstration of hundreds of Jamaat activists began at the Court point led by Sylhet Metropolitan President Ehsanul Mahbub Zubair. As soon as the group reached Shyamoli Centre, police started spraying tear gas at the demonstrators despite the peaceful progress of the protest. Then police fired 30 rounds of rubber bullets and 25 rounds of teargas shells at the activists. Three Jamaat-e-Islami activists, Shahjahan Ali, Shahriar Alam and Anwarul Wadud sustained serious injuries.[88]

Dhaka University of Engineering Technology (DUET)

The BCL (Bangladesh Chhatra League, the student front of the Bangladesh Awami League) faction of Dhaka University of Engineering Technology (DUET)[89] launched an unwarranted attack over the Shibir activist students on October 27, 2011. According to the sources, some posters criticizing the activities of the present government were hung on walls of the campus in the name of "Conscious Students Society". BCL activists suspected Shibir for the posters and attacked them with iron rods and batons at about 1:30 am. As a result, about 15 activists including the Secretary of DUET Shibir were severely injured. Later, they barged into the rooms of Shibir workers and collected all their books, clothing and beddings and burned them. Not even a disciplinary action was taken against responsible BCL groups. However, Shibir students left the campus.[90]

Islamic University of Kushtia

When a Shibir activist, Rezwan, was stabbed by BCL groups, a skirmish ensued between BCL and Shibir in the Islamic University of Kushtia on October 26, 2011.[91] The BCL groups then attacked Shibir with firearms and cocktail bombs. Police initially played an inactive role, but later sided with BCL by attacking Shibir activists with batons and tear gas. More than 30 Shibir activists were injured.

BCL-men Fire at Shibir in Broad Daylight

The BCL groups were seen opening firing on Shibir activists in RU.[92] At least 25 students were injured in the fierce clash that followed in the Rajshahi University.

Arrest of Azharul Islam and Tasnim Alam

Law enforcers have arrested around 50 leaders and activists of Jamaat-e-Islami including its acting secretary general ATM Azharul Islam and Publication secretary Tasnim Alam with charges of street violence.[93] However, supporters of the party were holding a peaceful street protest when police charged at them with batons on September 12, 2011. ATM Azharul Islam's two sons Taslim Azhar and Ali Azhar were also arrested. Jamaat-e-Islami members were remanded for 19 days, after which they were sent to prison. During this time, they were subjected to physical and mental harassment, were not given food regularly, and were denied the freedom to say their prayers.[94]

Arrest of Professor Mujibur Rahman

Police had detained 20 Bangladesh Jamaat-e-Islami men, including Professor Mujibur Rahman, 56, former Member of Parliament, Assistant Secretary General of Bangladesh Jamaat-e-Islami Central committee and President of Sramik Kolyan Federation, on October 28, 2010. They were holding a special prayer at their Mirpur local office for Habibur Rahman, a party activist who was martyred on October 28, 2006 by an Awami League-led 14-party alliance. During the prayer, police raided the office and arrested them without a warrant of arrest.

Arrest of Nazir Ahmad and Hamidur Rahman Azad

On December 11, 2011, two Dhaka courts sent seven Bangladesh Jamaat-e-Islami leaders and activists to jail hours after their surrender. They were charged with assaulting police and obstruction of justice. Among the accused were Dhaka city unit Jamaat-e-Islami Nayeb-e-Ameer Prof. AKM Nazir Ahmad, lawmaker Hamidur Rahman Azad, executive members Maulana Rafiuddin Ahmed and Maulana ATM Masum and the party activists Rafiqunnabi, Abdur Rahman and Maulana Abdul Mannan. Later, police picked up 12 more leaders of Jamaat-e-Islami and Shibir from the court premises. [95]

Arrest of Principal Izzat Ullah

Principal Maulana Mohammad Izzat Ullah is a member of the Central Executive Committee of Bangladesh Jamaat-e-Islami. He is also the Chairman of Satkhira Islamic Community Hospital. On 20th April 2011, during a visit to Faridpur, Principal Izzat Ullah was arrested without a warrant. [96]

Arrest of Dr. Abdullah M. Taher

Bangladesh police arrested former Jamaat-e-Islami lawmaker Dr. Syed Abdullah Mohammad Taher after Dhaka's Metropolitan Sessions Judge-in-charge rejected the bail petition.

On August 8, 2010, Police sub-inspector (SI) Nasim Uddin filed a case against Mohammad Taher. He was accused of making threatening remarks against the government in a round table meeting organized by Youth Forum held at the National Press Club on August 4. He allegedly said, "Jamaat-e-Islami has the capacity to jeopardize the government. But we are not doing that for strategic reasons." It was alleged in the case that the statement made by Dr. Taher amounts to sedition against the state. After his request for bail was rejected, he was arrested.

Violators of Human Rights Usually Remain Unpunished

The illegal practices of Bangladeshi security forces and Awami League-affiliated organizations against political dissidents mostly go unnoticed and unpunished. Indeed, Sheikh Hasina makes statements that are interpreted by many as giving free rein to security forces to use disproportionate force. This situation does not only apply to persecution of Jamaat-e-Islami. For instance, in February 2009, more than 60 top army officials, all highly professional, patriotic people, were martyred in Pilkhana BDR headquarters. According to the investigation report of Bangladesh Army, AL government was directly involved in the murder of the top army officers. Later, wives of martyred army officers were raped and molested by the rogue BDRs. In March 2010, in an effort to destroy the evidence of this crime, and according to the reports, the government forces killed extrajudicially more than 50 BDR members involved in this crime.[97] Nevertheless, Awami League government is not taking any steps to bring to justice the real perpetrators of these crimes.

Although Bangladesh ratified the United Nations Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (hereinafter Convention against Torture) in 1998 and the International Covenant on Civil and Political Rights in 2000, the cases of torture and mistreatment continue at full speed. Although both treaties ban the use of torture and obligate the State Parties to punish the culprits of such crimes, the situation remains the same or is worsening in the country. In almost every case of torture and mistreatment, the perpetrators enjoy almost complete impunity.

In addition, according to the International Covenant on Civil and Political Rights (ICCPR) 1966, of which Bangladesh is a signatory, authorities are not allowed to unreasonably restrict the peaceful protests or assemblies.[98] However, violent suppression of peaceful assemblies and protests has become a common sight in Bangladesh.

Under ICCPR, the country is obliged to provide a fair and public trial for anyone regardless of their beliefs or political affiliations. But the current government is failing on that account as well.[99] Jamaat-e-Islami leaders are arbitrarily arrested, seemingly for purely political reasons, accused of alleged crimes from decades ago without any evidence or witnesses by judges and prosecutors known to be linked to the government, and are most of the time sentenced to death.

Despite these clear mandates in the international and domestic laws, Bangladesh continues to see extensive violations under the rule of the Sheikh Hasina government. Therefore, we urge the Sheikh Hasina government to halt the illegal practices and bring to justice all that have carried out crimes against citizens.[100]


Adnan Oktar: Right now, Muslim scholars and preachers are being executed one by one in Bangladesh. And the whole world of Islam, that is about two billion Muslims, is watching the tragedy unfold with dreadful eyes. This is all because they are too stubborn to unite. Had they achieved unity and intervened with Bangladesh, Bangladesh would immediately abandon this disgraceful activity. They are executing very old Muslim scholars and preachers. But the Islamic world remains largely ignorant to what is going on in Bangladesh or Egypt. They jail even young girls in Egypt. Muslims are slaughtering each other in masses. There is pain and suffering wherever you look.

Can Dağtekin: I seek refuge in God from satan; "What reason could you have for not making an effort in the Way of God: For those men, women and children who are oppressed and say, 'Our Lord, take us out of this city whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!'" (Surat an-Nisa', 75) asks Almighty God to Muslims. 

Adnan Oktar: Indeed. There is this leader of Jamaat-e-Islami. He is a very old man. They hanged him two days ago. Muslims are facing execution and slaughter every day. The Islamic countries had a meeting today. They sat down and discussed in a bored tone, what food is good and what is not. Instead of talking about the necessity of the Islamic Unity, the disbelief system that plagues the entire world, the suffering of Muslims, the murders, slaughters, bombardments resulting in the death of many women and children, they talk for hours and discuss which food is better. When the topic of the Islamic Unity is brought up, they stare blankly like they don't even understand what it means.


Repeated arrest of Satkhira District's Nayeb-e-Ameer Maulana Rafiqul Islam

Satkhira district's Nayeb-e-Ameer Maulana Rafiqul Islam has been repeatedly arrested since 2010. He was once again arrested in 2015 and his family was not given any information about his health or whereabouts.[101]

Sting Operation & Torture of Students

On December 20, 2012, police arrested 37 Shibir leaders in a sting operation, including Sazzad Hossain, the President of Dhaka City West branch of Shibir.[102] Hossain was subjected to severe torture. Furthermore, the police used his mobile phone to track and call other Shibir leaders, who were then arrested and tortured as well.[103]

The torture was so severe; all of the arrested had their eyes poked out, one was completely smashed but was still forced to walk. All of them had their nails pulled out. These victims were forced to appear in the court in that state.

Delwar Hossain Saidy: A Popular Young Student Leader Made Half Paralyzed

Delwar Hossain Saidy is a brilliant student and the president of Shibir.[104] His organization is facing government intimidation, brutality, and massacre mostly because of their opposition to government.[105]

Delwar at the time of arrest

Delwar after brutal torture in detention

He was arrested on March 31, 2013 while he was at his relative's house in Dhaka. According to the newspapers report, police prepared around 350 cases against him. During the time he was in detention, he was so severely tortured he had to be carried to the courtroom. Nevertheless, his detention continued and all his nails were pulled out.[106] No treatment was offered despite his condition.[107]

Unconscious, paralyzed yet leg chained!

Arrest of 20 Female Activists of Jamaat-e-Islami

Police arrested 20 young female students and another old woman (the wife of executed Jamaat-e-Islami Leader Abdul Quader Molla) on December 17, 2012 at an apartment in Maghbazar, Dhaka.[108]

This is an escalation of the already torturous regime in place to silence the opposition, especially Jamaat-e-Islami's activities. A police team led by AC Shibly Noman of Ramna Zone and OC of Ramna Police Station Shah Alam raided an apartment at Maghbazar where the Central Office of that organization is located. They searched the whole place for more than 4-5 hours and then arrested the girls. Besides breaking all the customs and laws, no female police were deployed during the operation on those female students. Despite countrywide protests, the government continued its autocratic disposition again by placing twenty-one female student party members on a two-day remand through magistrate trial.

April 21, 2014: Jamaat-e-Islami UP member martyred after being abducted

The body of an abducted Union Parishad (or Union Council, which is the smallest rural administrative and local government unit in Bangladesh) member and a front-line upazila (a sub-unit of district) Jamaat-e-Islami leader has been found in Jhenaidah Sadar Upazila. His name was Abul Kalam Azad, 40 and he was the son of the late Mohammad Ali Mondal from Kotchandpur Upazila. Azad was the running Union Parishad member of Elangi union in Jhenaidah Sadar and brother of Kotchandpur vice chairman and Jamaat-e-Islami Secretary Mohammad Moabiya. According to the accounts, on the night of April 18, 5-6 plain-clothed police officers took Abul Kalam from his residence. On April 21, his bullet-hit body was found in Mamunshia Bakultala.[109]

April 24, 2014: Jamaat-e-Islami leader shot by police

Police shot Kabir Ahmed, 47, a Jamaat-e-Islami leader in the right leg. According to the reports, police arrested him and then at the Ashashuni police station, police officers requested a large amount of money from him, who refused it because he couldn't afford it. Next morning police dropped him at a place named Chandpur, with eyes and hands tied up. Police ordered him to run and when he refused, one police officer shot him in the leg. The locals then recovered him from the spot and got him admitted into a nearby hospital.[110]

April 27, 2014: Shibir leader shot dead, 7 bullets found in the body

A leader of Shibir was shot dead by police in Satkhira town. Seven other activists were also injured by gunfire. Aminur Rahman, the town unit president of Shibir, died on the spot while the activists were admitted to Satkhira General Hospital. Shibir activists claimed that police entered the house and shot them after blindfolding them.

According to eyewitness accounts, around 3:00 p.m. on April 27, police teams staged an unwarranted raid on Mukul bari student hostel and started firing live bullets. As per testimonies of multiple arrested leaders, an armed intelligence policeman suddenly entered the premises and shot Aminur in the chest. The bullet punctured his lungs and ripped through his heart. The policeman then shot at Aminur's feet several times. Then the police officers started firing at other students as well. Most were shot in their feet and witnesses informed of pools of blood where the injured students lay on the floor.

The other students injured at the site of the police operation were Mohammad Abu Taleb, 30, son of Abu Bakr Gazi from Kollyanpur village of Ashashuni upazila, Mohammad Azizul Islam, 30, son of Abdus Sattar of Khan Jahan Ali thana of Khulna, Sheikh Abdul Gafur, 23, son of Abdul Haque of Mongolandokathi village of Tala upazila in Satkhira, Nur Mohammad, 18, son of Sohrab Hossain of Jhaudanga village of Satkhira town, Abdus Sobur, 18, son of Abdul Haque of Mongolandokathi village of Tala upazila in Satkhira, Mohammad Imran Hossain, 26, son of Mahbub Gazi of Parshekhali village of Shyamnagar upazila of Satkhira and Mohammad Akhtar Hossain, 25, son of Shahajahan Ali of Jugipol village of Khan Jahan Ali thana of Khulna. They were later taken out into the open one by one, and shot in front of shocked onlookers and witnesses. Some onlookers were reported to have lost consciousness at the sight of the police brutality. Seriously injured and in critical bloody condition, the students were roughly manhandled and shoved forcefully into the police vehicles.[111]

April 28, 2014: Police attempted to kill two Shibir-men

According to accounts, in Jessore, police forces attempted to murder two Shibir leaders named Ruhul Amin and Abul Kashem. Police officers first arrested them without any charges against them and blindfolded them before firing at them. The injured leaders were later admitted into hospital. Police tried to hide the incident and claimed that it was an operation to recover weapons. Three days later the police attempted to kill another Jamaat-e-Islami activist named Mushahid in the same manner.[112]

April 29, 2014: Jamaat-e-Islami activist martyred in Satkhira

On April 29, Sirajul Islam, 45, an activist of Bangladesh Jamaat-e-Islami was martyred by police at Kewratala village. He was a resident of Chiledanga village. Locals said on this day police, along with Chhatra League activists, went to Sirajul Islam's home and arrested him. No family members of Sirajul Islam were allowed to see him at the police station. According to the reports, police took him to a nearby place named Kewratala the next day and shot him in the chest. Severely injured, Sirajul was rushed to Sakhipur Hospital where he was pronounced dead.[113]

May 2, 2014: Jamaat-e-Islami activist beaten to death

On May 2, some thugs reportedly controlled by Awami League beat a Jamaat-e-Islami activist Akhtar Hossen Akku, 46, to death. He was attacked as he was returning to his home.[114] On May 1, another Jamaat-e-Islami leader in Satkhira's Debhata was shot by police. Police shot him after blindfolding him and later told the media that he was shot in a shootout between police and Jamaat-e-Islami men.

May 6, 2014: Jamaat-e-Islami leader abducted & martyred by police

On May 6, around midnight, police arrested the Superintendent of Sadpur Dakhil Madrasa of Thekra village under Kaliganj Upazila of the Satkhira district and local Jamaat-e-Islami leader Maulana Ashraful Islam, 40. Police later took him to Vodrakhali High School and around 2:30 a.m. shot him. He died on the spot.

In addition to this case, law enforcement officers have martyred 31 leaders and activists of Jamaat-e-Islami and Shibir in Satkhira in a short amount of time. Hundreds of people were injured by police fire.

May 10, 2014: Shibir man severely injured by shoot-to-kill

Solaiman Kabir, a grad-student of Hamidpur Degree College and local leader of Shibir was severely injured by police.[115]

May 12, 2014: Former lawmaker and Jamaat-e-Islami top leader arrested

On May 12, the police arrested 21 leaders and activists of Chittagong city unit Jamaat-e-Islami. Shamsul Islam, ameer of Chittagong city unit Jamaat-e-Islami, former lawmaker, Nazrul Islam, secretary general of the unit, and its assistant secretary general AZM Obaidullah are among the arrested figures. Meanwhile, Chittagong city Jamaat-e-Islami called a dawn-to-dusk protest for the next day in Chittagong, Cox's Bazar and three hill districts, against the arrest of its leaders and activists.

When the police arrived, Jamaat-e-Islami leaders were holding their regular monthly meeting. Suddenly a joint team of Chawk Bazar and Kotwali police raided the Jamaat-e-Islami office at Dewan Bazar around 5:30 p.m., and arrested the 21 Jamaat-e-Islami leaders and activists, charging them of planning 'subversive activities'.[116]

April 10, 2014: Jamaat-e-Islami activist martyred in skirmish with Awami League supporters in Sirajganj

A local activist of Jamaat-e-Islami was martyred and 13 other people were injured in a skirmish between Awami League men and them at Chardhuligari village in Belkuchi upazila on April 10. The deceased was identified as Alamgir Hossain, 35.

The problem started when, around 10 p.m., some Awami League activists under the leadership of Abdul Majid attacked Aslam Uddin's house. As a result, BNP and Jamaat-e-Islami men responded, which triggered a clash. Awami League thugs attacked BJI and BNP men, leaving Alamgir dead on the spot.[117]


In recent years, the enforced disappearance of Jamaat-e-Islami and Shibir activists have steadily increased. People are taken in broad daylight by men claiming to be members of law enforcement agencies and most of the time, their lifeless bodies are found later abandoned. However, law enforcement agencies refute that they took these people. Some examples can be found below:

Jamaat-e-Islami Leader Missing in Rajshahi

Maolana Aminul Islam was an activist and the president of Jamaat-e-Islami Rajshahi unit. He was also a teacher and an imam at a local mosque. On October 23, 2011, plain-clothed people who introduced themselves as members of a law enforcement agency came to his residence and took him to an unknown location.[118]

Next morning his family members went to the police station but police claimed that they did not arrest Aminul Islam. No other law enforcing agency provided any information about the whereabouts of Aminul Islam. Zahra Khatun, his wife, has made a general diary entry in the Rajpara police station. It is feared by the family members that he might have been abducted by members of the ruling party out of political enmity.

Disappearance of Al Mukaddas

Since February 4, 2012, two students of Islamic University, Kushtia have been missing. They are Al Mukaddas, a 3rd year student of AL Fiqh and Md. Waliullah, 4th year student of Daw'ah and Islamic Studies Department. Mukaddas was also cultural affairs secretary of the Islamic University unit of Shibir, while Waliullah was Finance secretary of the same. Waliullah came top of his class in 2005-2006.[119]

Murder of Shibir leader Shahadat in crossfire

Abdullah Omar Nasif alias Shahadat, an activist of Shibir was abducted by RAB on May 4, after he came to Dhaka to join the rally of the 18-Party Alliance. After seven days, he was martyred at Kajla supposedly after getting caught in 'crossfire'.

Abduction of Tazammul Ali and Azizur Rahman

Tazammul Ali, a brilliant Masters student of the Islamic Studies department at Rajshahi University (2007 - 2008 session) and Azizur Rahman, another brilliant Masters student of the Arabic department at Rajshahi University (2005 - 2006 session) were abducted by the security forces in Dhaka on June 24, 2013. They haven't been heard of since then.

Abduction of Abdus Salam and Nurul Amin: Disappeared while searching for others

Abdus Salam, the Student Welfare Secretary of Rajshahi University Shibir Unit and Nurul Amin, the president of Bhatara Thana of Dhaka City North Unit of Shibir, became the victims of forced disappearance while searching for two others that disappeared earlier. Abdus Salam came to Dhaka from Rajshahi on the night of June 25 to assist the families of Tajammul Ali and Azizur Rahman to collect information about their disappearance. Abdus Salam and Nurul Amin were abducted in the same way from the nearby area of Gulshan Thana. The incident occurred in front of Gulshan Thana in the presence of the public. Abdus Salam was a Masters student of the department of Law and Justice at the University of Rajshahi. Nurul Amin was studying for his Masters degree in Management at Jagannath University.

Abduction of Hafej Jakir Hossain

Jakir Hossain, the acting president of Dhaka City West Adabor Thana Unit of Shibir went missing on April 2, 2013. According to eyewitnesses, a group of white dressed men came, claimed to be members of RAB-2 and took him.

Abduction of Anuwarul Islam Masum

Anuwarul Islam Masum was studying for his Masters in the department of Math at Rajshahi College when he was arrested on the night of April 4. Led by Chief of RAB-5 Anwar Khan Lotif, a team consisting of 40-50 members including Nahid and Bulbul entered the residence of Masum's uncle at about 2:30 p.m. by breaking the gate and the lock of the house. After the arrest, Masum was tortured and his personal belongings including his laptop and mobile phone were taken. They later handcuffed him and took him away. When Masum's family went to RAB-5 office to ask for him, the office denied that they arrested him. Family members of Masum held a press conference on April 7, and presented clear evidence of his arrest. However, even today the law enforcement agencies continue to refuse they arrested him. No one knows whether Masum is alive or not.


As explained earlier, Islami Chhatrashibir, known as Shibir, is the student wing of Jamaat-e-Islami and is active in many colleges and universities including the University of Chittagong, University of Dhaka, Rajshahi University, Islamic University, Begum Rokeya University, Carmichael College. It is the biggest student group in Southeast Asia.

Shibir members are actively targeted by Bangladeshi security forces and Awami League's student organization, the Student League. Since 2010, random raids on student residents have become more frequent and any Shibir supporter found has been detained. Many Shibir activists were martyred, many were injured, many were unlawfully detained and tortured. Below is a list of some Shibir activists martyred by the government forces during the period between 2009 and 2013.

Name: Hafez Romjan Ali

From: Jamazlpur District

Incident: Abducted by the Student League on March 9, 2009, and martyred by Awami League forces.

Name: Sorifujjaman Nomani

From: Momenshahi District

Incident: Martyred by the Student League on March 11, 2009, in Rajshahi University campus.

Name: Hafijur Rahaman Shahin

From: Rajshahi District

Incident: Martyred by police fire on February 10, 2010.


Name: Mohiuddin Masum

From: Chittagong

Incident: Martyred by the Student League on February 11, 2010.


Name: Harun or Rasid Kaysar

From: Mirsorai Chittagong

Incident: Attacked by Student League groups on a train on March 29, 2010, and thrown off the running train.

Name: Masud Bin Habib

From: Hobigong District

Incident: Attacked by Student League aided by police officers on February 8. Masum Bin Habib was stabbed and died on the spot in Chittagong university campus.

Name: Mujahidul Islam

From: Mirsorai, Chittagong

Incident: Martyred as a result of a gun wound inflicted by the Student League on February 8, 2012. He was an anthropology student at Chittagong University.


Name: Abdullah Al Monju

Incident: Wounded in an Awami attack, he later succumbed to his injuries at the hospital on April 9, 2012.

Name: Bodiujjaman Mondol

Incident: Fatally injured while attending a protest. He was wounded by police fire and succumbed to his injuries in Islami Bank Central Hospital on November 10, 2013.

Name: Mujahidul Islam

From: Dinajpur District

Incident: Wounded by gunfire on December 31, 2013.

Name: Md. Abdullah Al Mamun

Incident: Martyred as a result of an RAB attack on the way home after a protest. January 31, 2013.

Name: Md. Imran Khan

From: Pabna District

Incident: Martyred by police fire during a protest. February 5, 2013.

Name: Abid Bin Islam

From: Chittagong District

Incident: Shot by the police in the head during a protest. He became a martyr on February 5, 2013.

Name: Hafez Rasedul Islam

From: Chuadanga District

Incident: Attacked by Awami groups and shot. He later succumbed to his injuries.

Name: Ajgor Khan Rahat

From: Sylhet District

Incident: Martyred by police fire during a protest.


Name: Moktar Hossan

From: Sirajgonj District

Incident: Martyred by RAB on February 28, 2013.

Name: Md. Ruhul Amin

Incident: Martyred by RAB on February 28, 2013.

Name: Sajjad Hussain

From: Pethua Thana

Incident: Martyred by police during a protest for Ma. Delwar Hossain Saydi.

Name: M. Said Rubel

From: Amin District

Incident: Martyred during a Jamaat-e-Islami and Shibir rally to protest Ma. Delwar Hossain Saydi death sentence.

Name: Sadequr Rahman Saydi

From: Mitha Pukur Upojila, Rongpur

Incident: Martyred during a Jamaat-e-Islami and Shibir rally to protest Ma. Delwar Hossain Saydi death sentence.

Name: Asiqur Rahman

From: Muhuri Para village, Mitha pukur upojila, Rongpur

Incident: Martyred by gunfire during a peaceful protest on February 28, 2013.

Name: Mahmudul Hasan

From: Payraboti Krisnopur village, Mithapukur Upojila, Rongpur

Incident: Martyred by police during a peaceful protest on February 28, 2013.


Name: Moshiur Rahman

From: Islampur village, Mithapukur Upojila, Rongpur

Incident: Martyred by Awami groups during a peaceful protest on February 28, 2013.

Name: Ali Mostofa

From: Surbonabad village, Debhata thana, Satkhira

Incident: Martyred in a joint attack by police and Border Guard members during a rally.

Name: Iqbal Hossen Tuhin

From: Horishpur village, Agordari union, Sadar thana, Satkhira

Incident: Martyred during a peaceful protest on February 28, 2013.

Name: Juel Rana

From: Talukbelka village, Sundorgong Upojila, Gaibandha

Incident: Martyred during a peaceful protest.


Name: Md. Nasir Uddin

From: Gopalnogor village, Sadar Thana, Capainobabgong

Incident: Martyred by Awami League groups during a protest on February 28, 2013.


Name: Akmol Hossen

From: Jigabari village, Mithapukur, Thana, Rongpur

Incident: Martyred by Awami groups on March 2nd, 2013.

Name: Atikul Islam

Father: Doctor Anisur Rahman

Incident: Martyred during a protest on March 2, 2013.

Name: Md. Abdur Rajjak

From: Gowripur village, Fulbaria Thana, Mymansing

Incident: Martyred on March 3, 2013. A truck ran over him while picketing. He passed away instantly.

Name: Md. Alamgir Hossen

From: Kolakopa village, Gabtoli Thana, Bogra

Incident: Martyred by police, RAB during a protest.

Name: Rafiqul Islam

From: Smrimontopur village, Godagari Thana, Rajshahi

Incident: Martyred by RAB on March 3, 2013 during a protest.

Name: Md. Mahfujur Rahman

From: Falia village, Ullapara Upojila, Sirajgonj

Incident: Martyred by police during a protest against the judgment of Ma. Saydi.

Name: Wali Ullah

From: Umorpur village, Sibgonj Thana, Capainobabgonj

Incident: Stabbed by Awami cadres and became a martyr.

Name: Abul Kalam

From: Debhata thana, Satkhira

Incident: Martyred by police on January 26, 2014.

Name: Ali Ajgor Khan Milon

From: Sadar, Capainobabgonj

Incident: Martyred by armed police on April 23, 2013, while protesting the disappearance of his elder brother.

Name: Ibrahim Khalil

From: Kolapara village, Potuakhali

Incident: Martyred by police on May 5, 2013.

Name: Khalil Mohammod Saifullah

From: Dhaka Demra

Incident: Martyred on May 6, 2013.


Name: Abdullah Umor Nasif

From: Kajla village, Motihar Thana, Rajshahi

Incident: Abducted on May 12, 2013, while participating in a lawful assembly of eighteen-party alliance in Dhaka. His lifeless body was found twelve days later.


Name: Abdul Ajij

From: Sonaicha village, Couddogram Thana, Comilla

Incident: Abducted after Magrib prayer, he was fatally injured by Awami groups.

Name: Sobuj Ahmed

From: Halsa village, Mirpur Upojila, Kustia

Incident: Martyred on July 15, 2013 by Student League while protesting the life sentence of Ghulam Azam.

Name: Almukit Torun

From: Mirpur, Kustia

Incident: Martyred by Awami groups while protesting the life sentence of Ghulam Azam on July 15, 2013.


Name: Jiaur Rahman

From: Dhomi Hayatpur village. Shibgonj Upojila, Capainobabgonj

Incident: Fatally injured by police fire during a protest.


Name: Mostofa Arifujjaman

From: Bazar village, Kaligonj, Satkhira

Incident: Martyred during a protest on July 16, 2013.


Name: Jahidur Rahman

From: Kusumber Abarpara village, Pacbibi Upozila, Joypurhat

Incident: Fatally shot by police during a protest on July 18, 2013.


Name: Khalilur Rahman

From: Kormoca village, Sathia Upojila, Pabna

Incident: Martyred by the police on August 14, 2013 during a protest.


Name: Shah Jamal

From: North Jatrabari Dhaka

Incident: Injured during a protest.


Name: Md. Rofiqul Islam

From: Boyalia village, Sadar, Cuadanga

Incident: Fatally shot during a protest on October 10, 2013.


Name: Rasedul Islam Rantu

Incident: Shot by police on October 26, 2013 during a protest.

Description: http://www.shibir.org.bd/uploads/thumbs/138958638771750905.jpg

Name: Israyel Hossen

From: Horindia village, Kotchadpur Upozila, Jinaidah

Incident: Martyred on November 30, 2013, when Awami League and police fired at the crowd.

Name: Mahmudul Islam

From: Noakhali

Incident: Shot during a peaceful protest by Awami groups and later succumbed to his injuries.

Description: http://www.shibir.org.bd/uploads/thumbs/13895864231829316310.jpg

Name: Hosen Ali

From: Kokhipur village, Debhata Upozila, Satkhira

Incident: Martyred on December 3, 2013, when RAB, BGB and police jointly attacked a rally staged for fair elections.


Name: Md. Arijul Islam

From: Goranbaria, Debhata Upojila, Satkhira

Incident: Martyred by police on December 3, 2013.


Name: Abdullah Al Salman

Incident: He was pierced by bullet and died at the time of procession in Feni protesting the execution of Jamaat leader Abdul Quader Molla. He died on December 10, 2013.

Name: Monowar Jawat Siam

From: Chadpur

Incident: Martyred as a result of joint attack by police, BGB and RAB on December 3, 2013.

Name: Anwar Hossen

Incident: Martyred by police on December 12, 2013 during a rally staged to protest execution of Abdul Quader Molla.


Name: Hafez Jobayer Hossen

From: Satbaria village, Amirshah para, Sonaimuri, Noakhali

Incident: Martyred by police on December 13, 2013 during a rally staged to protest execution of Abdul Quader Molla.

Name: Abdus Sattar

From: Musapur village, Kompanigonj Upozila, Noakhali

Incident: Martyred on December 14, 2013 during a rally staged to protest death sentence.

Name: Saiful Islam

From: Rampur village, Kompanigonj Upozila, Noakhali

Incident: Martyred on December 14, 2013.


Name: Motiur Rahman Sojib

Mother: Nurnecha Begam

Incident: Martyred on December 14, 2013 during a rally staged to protest execution of Abdul Quader Molla.


Name: Abdul Ajij Rayhan

From: Chorhajari village, Kompanigonj Thana, Noakhali

Incident: Martyred on December 14, 2013 during a rally staged to protest execution of Abdul Quader Molla.


Name: Monirul Islam

From: 4th Number ward, Shilerdanga, Patgram Pourosova, Lalmonirhat

Incident: Martyred on December 15, 2013.


Name: Saju Hasan

From: Sohagpur Banglababi, 3rd Number ward, Patgram Pourosava, Lalmonirhat

Incident: Martyred on December 15, 2013.


Name: Insan Ali

From: Harathi village, Sadar Thana, Joypurhat

Incident: Martyred on December 15, 2013.



The persecution and repression continued and escalated after 2013. However, the difficulty of accessing information regarding what happens in the country makes it a testing job to compile accurate data. Nevertheless, newspapers reported that in May 2017 alone, twenty-five Shibir students were arrested for anti-government activities.[120]


Known as the most persecuted and "the most friendless people in the world", the Rohingya are an ethnic group that has been a part of Myanmar for centuries. However, due to their ethnicity and faith, they were subjected to unimaginable horrors for decades. Despite extreme measures taken by the Myanmar government to prevent the rest of the world from getting any hint of what is really going on, the mass slaughters, rape, arsons, torture were too much to be missed by the world. After seven years, since the heightening of their plight in 2010, the situation doesn't seem to be improving. 

Today some 120,000 Rohingya are restricted to living in squalid camps in their own homeland, and they have been deprived of the most basic human rights as well as access to livelihoods. They even need to get permission to marry or travel outside their villages. Persecution and oppression at the hands of both the army and racist Buddhist groups have never been anything new to them, but since 2010 their ordeal has reached unbearable levels. They were hunted down, tortured, maimed, raped, burned and driven out of their homeland in makeshift boats only to be rejected by most neighboring countries. A Yale study claims that more than one million Rohingya have been abused so far, which amounts to genocide.

Bangladesh, despite being a poor country, generously welcomed 500,000 Rohingya. However, these refugees are cramped in unhygienic camps. About 32,000 Rohingya are housed in camps administered by the United Nations,[121] but hundreds of thousands have never been allowed to register as refugees. There are fears of a mass relocation or forcible repatriation to Myanmar, as refugees are undocumented and live in deadly conditions. However, Myanmar is still very dangerous for Rohingya, as they are being hunted down and slaughtered both by security forces and local mobs.[122] Furthermore, they remain vulnerable to human traffickers and are often forced to work as a cheap labor force. These refugees face diseases, hunger and uncertainty. Although various aid organizations are working to alleviate their pain, the Sheikh Hasina government has strongly discouraged such groups from distributing food, convinced that such an act would encourage more to try and come to Bangladesh.[123]

Recently, in a disturbing turn of events, the government decided to relocate tens of thousands of Rohingya refugees to a remote, uninhabitable island, which is completely flooded during the monsoon season. An official criticized the idea and said: "It completely inundates during the monsoon, it's a terrible idea to send someone to live there."[124]


We are kindly urging the Bangladeshi government to abandon this decision and work to provide relief to the situation of refugees. The government has taken an exemplary route by accepting the refugees, and should not negate this kindness by condemning these downtrodden people to live in inhabitable areas.

For more information on the plight of Rohingya please see Harun Yahya's book 'Beautiful Rohingyas'.


Jamaat-e-Islami, established in British India in 1941, is one of the oldest parties in the subcontinent. The party started its efforts in what is now known as Bangladesh in the 1950s as a moderate Islamic political party working for democracy, human rights and the rule of law. The party is committed to establishing a just society through democratic processes and believes that only elected representatives of the people should be given the right to rule. For that reason, during more than half a century of its existence, Jamaat-e-Islami has followed the democratic path and participated in almost all the national and local elections. It has complied with the laws of the country and despite extreme provocation and political repression, always sought its rights through legal means.

Jamaat-e-Islami's participation in the democratic movements

From the early 1960s Jamaat-e-Islami, together with other political parties, was active against the autocratic government of Ayub Khan. Jamaat-e-Islami was at the forefront of the political platform that consisted of Pakistan Democratic Movement (PDM), Combined Opposition Parties (COP) and later the Democratic Action Committee (DAC). This platform fought against the autocratic regime of Ayub Khan. The Awami League was also an active component of COP and DAC.

In the 1980s, Jamaat-e-Islami took part in the mass movement for restoration of democracy side by side with the two major political parties; the BNP and the Awami League. In this long struggle for restoration of democracy, BNP, Jamaat-e-Islami and the Awami League worked together in liaison committees and together formulated common programs. It is a historical fact that Jamaat-e-Islami was the first political party to raise the demand of holding Parliamentary elections under a neutral Caretaker Government. In the movement for incorporating the concept of a Caretaker Government in the Constitution, Jamaat-e-Islami, Awami League and Jatiya Party fought side by side. They together held press conferences.

During this time, numerous meetings were held between the leaders of Jamaat-e-Islami, BNP and Awami League in which Jamaat-e-Islami leaders including Matiur Rahman Nizami, Ali Ahsan Mohammad Mujahid, Mohammad Qamaruzzaman, Abdul Quader Molla, ATM Azharul Islam and others were present. The evidence of those meetings can be found in the press archives of the years from 1984 to 1990. After the general elections of 1991, on behalf of Awami League, Amir Hossain Amu made an offer to Jamaat-e-Islami through Ali Ahsan Mohammad Mujahid, the present Secretary General of Jamaat-e-Islami, to form a government with the help of 18 MPs of Jamaat-e-Islami. In return Jamaat-e-Islami was offered 2-3 ministries with a number of seats reserved for women MPs.

During the movement for caretaker government the leaders of Jamaat-e-Islami and Awami League held joint press conferences. In one press conference, addressed from the precinct of the Parliament House in 1996, the then leader of the opposition Sheikh Hasina, the leader of the Jamaat-e-Islami Parliamentary party Matiur Rahman Nizami and that of Jatiya Party Moudud Ahmed were all present. The national dailies published photographs of that event.

Jamaat-e-Islami's participation in the national elections

Jamaat-e-Islami has been represented in the Parliament since 1962. It has participated in all the Parliamentary and local elections with a view to institutionalizing democracy. In the Parliamentary elections of 1962, Jamaat-e-Islami won 4 seats in the National Assembly and 2 seats in the Provincial Assembly from what was then East Pakistan. In the general elections of 1970, although Jamaat-e-Islami did not win any seat in the National Assembly of East Pakistan, it emerged as the second largest political party next to Awami League. In the Provincial Assembly election of 1970 Jamaat-e-Islami won 1 seat in the district of Bogra.

After the independence of Bangladesh, Jamaat-e-Islami could not take part in the elections of 1973, because all the Islamic political parties including Jamaat-e-Islami were outlawed. However, Jamaat-e-Islami took part in 1979 Parliamentary elections under the name Islamic Democratic League (IDL) and secured 6 seats in Parliament with its leader Mawlana Abdur Rahim elected from Barisal. In 1986 Jamaat-e-Islami won 10 seats; in 1991, 18 seats; in 1996, 3 seats; and in 2001, 17 seats in Parliament. Jamaat-e-Islami has the support of about 15% of the total electorate. Jamaat-e-Islami also participated in the coalition government of 2001. Jamaat-e-Islami's Chief Mawlana Matiur Rahman Nizami, who was hanged recently by the Awami League government, had served as the Minister of Agriculture and Minister of Industry. In addition, Secretary General Ali Ahsan Muhammad Mujahid served as the Minister of Social Welfare. Even the most fervent opponents of Jamaat-e-Islami admit that those Ministries were run efficiently and honestly. It should also be noted that Bangladesh Nationalist Party (BNP) could not have formed the government in 1991 without the support of the Jamaat-e-Islami in Parliament.

Allegations of Terrorism Against Jamaat-e-Islami

As mentioned earlier, Jamaat-e-Islami has always advocated democracy, human rights and rule of law. In late 2005, a series of bomb blasts shook Bangladesh. The terrorists, wrongly claiming to act in the name of Islam, martyred people including two judges of the Subordinate court. The opponents of Jamaat-e-Islami wanted to implicate Jamaat-e-Islami in the incident. However, Jamaat-e-Islami had always been against violence and when the horrendous terror attack happened, the party took a firm stance against all sorts of violence and terror, issued press statements, organized meetings and rallies across the country. Encouraged by Jamaat-e-Islami, many religious leaders of the country united and all together condemned those acts of terrorism. As a matter of fact, these efforts of the Jamaat-e-Islami made it easier for the police to arrest and bring to justice the terrorists.

Allegations of War Crimes Against Jamaat-e-Islami Leaders

Allegations are frequently made against Jamaat-e-Islami that it organized paramilitary forces like Al-Badr, Al-Shamas and Razakar, and committed atrocities in the Liberation War of 1971. Jamaat-e-Islami strongly denies any involvement in such atrocities. In those days, the paramilitary forces were organized locally by the then Government under a provincial legislation, namely the Razakar Act 1971, and it had no central command.

Jamaat-e-Islami also denies any involvement whatsoever in the abduction and murder of journalists and academics. One member of Jamaat-e-Islami, Abdul Khalique Mojumder, was prosecuted and convicted by a subordinate court in the 1970s for his alleged involvement in the killing of an intellectual namely Shahidullah Kaiser, but his conviction had been set aside by the High Court. The government did not file any appeal in the Appellate Division of the Supreme Court against the judgment of the High Court Division.

It is true that the then Jamaat-e-Islami supported the cause of a united Pakistan. It was Jamaat-e-Islami's political decision and there is absolutely nothing wrong in having a particular political view. The Bangladesh Collaborators (Special Tribunals) Order, 1972 was promulgated to help try individuals or members of organizations who directly or indirectly acted as collaborators or abettors of the Pakistan Armed forces. This Presidential Order was later repealed by the Bangladesh Collaborators (Special Tribunal) (Repeal) Ordinance, 1975. On July 19, 1973 Parliament passed the International Crimes (Tribunal) Act, by which a legal framework was created to try the war criminals. No member or leader of Jamaat-e-Islami was accused or tried back then or during the four decades that passed until the recent formation of ICT.

Double standards in politics

The Awami League was in power for two terms: from 1972 to 1975 and 1996 to 2001. As mentioned before, during these two terms Awami League took no steps to try the leaders of Jamaat-e-Islami for the so-called war crimes. In fact, during the mass movement for restoration of democracy in the 1980s and during the movement for a Caretaker Government in the 1990s, the Awami League had no qualms about working side by side with Jamaat-e-Islami leaders. Then things suddenly changed and the government adopted a completely different tone. In March 2010, the State Minister of Bangladesh openly asked the police department to eradicate Jamaat-e-Islami and its branch organization Shibir.[125] It should be noted that Jamaat-e-Islami has steadily increased its public support from 100,000 in 1971 to 10,000,000, which made it an intimidating political rival.

Jamaat-e-Islami was not the only party supporting a united Pakistan

Jamaat-e-Islami was not the only political party to support the cause of a united Pakistan. There were other parties like the Muslim League, Nezam-e-Islam Party, Jamiyat Ulema Islam, the Pro China Communist Party who also campaigned for a united Pakistan. Furthermore, many university professors, doctors, engineers, journalists and religious leaders, all respectable names in the society, also supported the idea.

Although Jamaat-e-Islami accepted Bangladesh since December 16, 1971 and has been working for its welfare and sovereignty, today it has been singled out for the sake of political gains.

Black Propaganda Against Jamaat-e-Islami

Despite the black propaganda that is raging on against the Jamaat-e-Islami, the group has always spoken for peace and democracy. Their leaders repeatedly condemned terrorism and violence As a matter of fact, all Jamaat-e-Islami leaders are respectable members of the society and known for their integrity and honesty. Many of them participated in general elections and were elected as Members of Parliament. They faithfully discharged their duties as MPs and even as ministers. According to the amended Representation of the People Order, a war criminal is debarred from candidature in general elections. Had Jamaat-e-Islami leaders been implicated in war crimes, they would not have been allowed to take part in the last general elections in 2008.

Opposition is Vital for a Strong Democracy

A strong and free opposition is the most crucial sign of a healthy democracy in a country. Today, all the developed, strong and modern countries of the world pride themselves in their strong democratic traditions, freedoms provided to their citizens and their shining human rights records. The diversity of opinions in a political atmosphere as well as tolerance and respect for dissidents, is a sign of civilization. Contrary to certain misconception, allowance for opposition does not undermine the authority of the ruling parties. On the contrary, this richness contributes to the development of the country as a whole and guarantees a bright future for its citizens. For these reasons, it is crucial that the beautiful country of Bangladesh achieves this level of democracy and freedom as soon as possible.


As a party to the International Covenant on Civil and Political Rights (ICCPR), and various other treaties, current Bangladeshi government is expected to respect, protect and guarantee the rights explained in these documents. According to its obligations under these treaties, the government is kindly urged to respect and not interfere with the citizens' right to exercise their human rights. These rights include, among others, the right to life, freedom of belief, freedom of thought and expression, dignity, and security. For this reason, it is imperative that Sheikh Hasina government treats all its citizens with respect to their rights, without any discrimination. Everyone should be offered justice and fairness, no matter what their political affiliations or beliefs might be.

Bangladeshi authorities, per ICCPR, should not arbitrarily arrest or detain any citizens. As the UN Working Group on Arbitrary Detention has said, the arbitrary detentions in Bangladesh as well as the government's refusal to grant bail violate Article 9 of the Universal Declaration of Human Rights and Article 9 of the International Covenant on Civil and Political Rights.[126]Furthermore, those who are detained should be immediately informed of the charges against them and should be given a fair trial by a competent, impartial court within a reasonable amount of time. They also have the right to have a legal counsel, and should not be forced to testify. More importantly, no one that is detained should be treated inhumanely (Article 10) according to the UN Body of Principles for the Protection of All People under Any Form of Detention or Imprisonment[127] and UN Standard Minimum Rules for the Treatment of Prisoners (the Nelson Mandela Rules). However, some officers appointed by the Sheikh Hasina government have shown clear disregard for their obligations, especially towards the members of Jamaat-e-Islami.


Bangladesh has accepted or acceded to the following international human rights treaties:

  1. Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (October 5, 1998)[128]
  2. International Covenant on Civil and Political Rights (September 6, 2000)
  3. Four Geneva Conventions of 1949 (1971) and Additional Protocol I and II to the 1949 Geneva Conventions (September 8, 1980)
  4. International Convention on the Elimination of All Forms of Racial Discrimination (June 11, 1979)
  5. Convention on the Rights of the Child (August 3, 1990)
  6. Convention on the Prevention and Punishment of the Crime of Genocide (October 5, 1998)
  7. Convention on the Elimination of All Forms of Discrimination against Women (November 6, 1984)
  8. International Covenant on Economic and Social Rights (October 5, 1998)

Therefore, Sheikh Hasina government and other respective authorities are kindly urged to respect these treaties.


According to customary international law, all countries including Bangladesh are prohibited from practices of torture. Furthermore, the International Covenant on Civil and Political Rights and the Convention against Torture require Bangladesh to ban torture in its laws.[129] This is also part of international humanitarian law.[130] According to Article 2 (1) of the Convention against Torture, each State Party should "take effective legislative, administrative, judicial or other measures to prevent acts of torture in any territory under its jurisdiction." In addition, Article 4 requires making torture a crime in domestic law, punishable with appropriate penalties. The aforementioned obligations and definition are considered to constitute the customary international law that binds all States regardless of their treaty commitments.[131]

Articles 12 and 13 of the Convention against Torture require each State party to take necessary precautions against torture. According to Article 12, each state "shall ensure that its competent authorities proceed to a prompt and impartial investigation, wherever there is reasonable ground to believe that an act of torture has been committed in any territory under its jurisdiction." Similarly, Article 13 reads: "each State Party shall ensure that any individual who alleges that he has been subjected to torture in any territory under its jurisdiction has the right to complain to, and to have his case promptly and impartially examined by, its competent authorities. Steps shall be taken to ensure that the complainant and witnesses are protected against all ill treatment or intimidation as a consequence of his complaint or any evidence given." Furthermore, the International Covenant on Civil and Political Rights as held by the UN Human Rights Committee, with its Article 7, creates another similar obligation.[132]


The Bangladeshi Constitution clearly prohibits torture with Article 35 (5): "No person shall be subjected to torture or to cruel, inhuman, or degrading punishment or treatment." In addition, the Code of Criminal Procedure bans police officers from threatening people. Similarly, any confession obtained through inducement, threat or a promise, cannot be used in criminal proceedings. The High Court Division also confirmed that convictions based solely on a confession given to a police officer are not reliable and that supporting evidence should be obtained. Furthermore, the High Court Division has many times expressed that Section 27 of the Evidence Act, which can sometimes be misused, should be construed in favor of the suspect as much as possible.

It should also be noted that the Bangladeshi Penal Code describes a number of offences that amount to torture and that they should carry penalties. For instance:

- Voluntarily causing hurt to extort confession or to compel restoration of property (punishable by up to seven years' imprisonment and liable to a fine, and, if the hurt caused is grievous, the maximum punishment is ten years imprisonment and liability to pay a fine);

- Wrongful confinement to extort confession or compel restoration of property (maximum punishment of three years' imprisonment and fine);

- A public servant disobeying the law, with intent to cause injury to any person (up to one year imprisonment and/or a fine);

- A public servant concealing design to commit an offence which it is his or her duty to prevent (punishment depends on the imprisonment or fine that is provided for the related offence).

Such practices like assault or use of force against a person to disturb bodily integrity are punishable up to three months' imprisonment and/or a fine. Furthermore, homicide can carry severe punishment, including a life sentence.


Bringing criminals to justice is no doubt a desirable and good development. Considering the atrocities committed during Bangladesh's war of liberation, it is clear that both the families of the victims and the Bangladeshi society in general deserve justice. However, human rights should never be cast aside in this quest. Regrettably, the ICT trials of Jamaat-e-Islami leaders, and the way their supporters are constantly targeted, paint a dreadful picture of this beautiful country. These people are prosecuted amidst shocking legal irregularities, are not allowed to enjoy their most basic rights, and are hastily condemned to death without sufficient evidence for supposed crimes. In addition, political critics and opponents of the government are brutally targeted by security forces. All these developments mar the rightful quest to establish justice and they paint Bangladesh in a very bad light.

For these reasons, it is crucial that mass and arbitrary arrests and ill treatment are immediately stopped. Particularly, the death penalty should be immediately abolished because it inflicts great damage both on the Bangladeshi government and the beautiful country of Bangladesh. Experience with other countries has repeatedly shown that once the reputation of a country is tarnished, the damage is so severe and hard to repair, even when the situation changes, it takes years if not decades to rectify the situation in the eyes of the international public. There is no doubt that death penalty inflicts maybe the worst kind of damage to a country's reputation.

It should be pointed out here that we respect Bangladeshi courts' right to try their citizens and interpret the evidence in their files and the laws in the way they deem fit. However, considering that death penalty is an irreversible form of punishment, we are kindly urging the Bangladeshi courts to exercise their rights in favor of life sentence instead of capital punishment. We believe that, especially considering the ages, social status and political backgrounds of Jamaat-e-Islami leaders, this option will be much more suitable in terms of contributing to a peaceful atmosphere in the country. Moreover, this will be the first step towards building a peaceful, prosperous Bangladesh that makes peace with its past. Democracy and freedoms will prosper and the beautiful people of Bangladesh will finally find peace.

Bangladesh is a country blessed with great natural resources and deserves peace and welfare. Once communal peace, democracy and freedoms are established, there is no reason why it cannot turn into one of the strongest countries in the region.. A decisive step to end human rights violations and abolish the death penalty will be the perfect way to launch a new era of happiness and peace.


The international community and international organizations can also help and contribute to the solution of the problem. With the help of the international community, Bangladesh can find closure to the pains of the Liberation War, without any violation of human rights.

  1. Jamaat-e-Islami leaders can be denaturalized and sent to Turkey or another Muslim country to ensure that they no longer have any links to or effect on the social or political atmosphere of the country.
  2. UN can take over the entire process and set up an independent, unbiased commission for the trial of Jamaat-e-Islami leaders. There is no doubt, when the process is transferred to the UN, justice will be served and Bangladeshi government will have made an exemplary choice in terms of human rights and democracy.
  3. Jamaat-e-Islami leaders can be tried at the International Criminal Court.
  4. The members of the Bangladeshi ICT can be appointed by UN.
  5. Bangladesh is a member of the Organization of Islamic Cooperation (OIC). Islamic Summit can adopt decisions to promote mediation and contribute to peace-building initiatives in Bangladesh. OIC can hold meetings and conferences, organize effective petition campaigns on the issue. It can launch Twitter campaigns. It can inform the UN and call for collaboration on the subject.

It is still not too late to rectify the situation. We believe that the Sheikh Hasina government will make the right choice and very soon end the blatant human rights violations in the country, death penalty being the most urgent one.

[i][i] Although named 'International Crimes Tribunal', this court should not be mistaken for an international court. It is a national court set up by the Bangladeshi government,

[1] Abu Rawsab, February 13, 2010; RTNN, March 23, 2010; Daily Sangram, April 1, 2010.

[2] https://en.wikipedia.org/wiki/Mir_Quasem_Ali

[3] http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[4] https://www.hrw.org/news/2016/03/22/bangladesh-war-crimes-verdict-based-flawed-trial

[5] Joseph Allchin, ¨The Midlife Crisis of Bangladesh¨, Foreign Policy, December 21, 2012,


[6] Reaz Ahmad and Wasim Bin Habib, ¨Education a mirage for them¨, The Daily Star, July 1, 2017,

[7] https://www.hrw.org/report/2011/05/10/crossfire/continued-human-rights-abuses-bangladeshs-rapid-action-battalion

[8] Syeda Salina Aziz And Farhana Razzaque, ¨Political and Electoral Violence in Bangladesh¨, The Daily Star, March 24, 2016.

[9] Bangladesh: Controversial New Law Regulating Work and Activities of Foreign NGOs, Library of Congress, Global Legal Monitor, November 25, 2016,

[10] Catastrophic Human Rights Situation in Bangladesh, July 5, 2016, Civicus, http://www.civicus.org/index.php/media-resources/news/726-catastrophic-human-rights-situation-in-bangladesh

[11] Odhikar, Human Rights Monitoring Report, April 1 – 30, 2017, http://odhikar.org/wp-content/uploads/2017/05/human-rights-monitoring-report-April-2017-English.pdf

[12] https://www.forum-asia.org/uploads/wp/2017/05/HRR_April_2017_English.pdf

[13] The Daily Jugantor, April 8, 2017; http://ejugantor.com/2017/04/08/index.php/


[14] https://www.forum-asia.org/uploads/wp/2017/05/HRR_April_2017_English.pdf

[15] Yaba is a synthetic drug. This is more popular than heroin and creates an intense hallucinogenic effect and can make its users stay awake for days on end.

[16] The Daily Jugantor, April 19, 2017, www.jugantor.com/last-page/2017/04/19/118433/

[17] ¨Death of Romel Chakma unacceptable¨, The Daily New Age, April 24, 2017 http://www.newagebd.net/article/14139/death-of-romel-chakma-unacceptable

[18] Bangladesh: Torture and Impunity, Index number: ASA 13/007/2000, November 2000,


[19] See UN Docs. E/CN.4/1999/61, January 12, 1999, paras.79 et seq.; E/CN.4/2000/9, February 2, 2000, paras.116 et seq.; E/CN.4/20001/66, January 25, 2001, paras.140 et seq. and E/CN.4/2003/68/Add.1, February 27, 2003, para.169.

[20] Bangladesh Rehabilitation Centre for Trauma Victims (BRCT), Annual Report 2002, p.10. See also annual report on human rights violations of the NGO Odhikar, available at www.odhikar.org.

[21] Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2003/68/Add.1, February 27, 2003, para.169

[22] AI Report, Bangladesh: Torture and Impunity, November 2000, pp.11-12 and country section on Bangladesh in Amnesty International Report 2004; Odhikar, Breaking the cycle of impunity, supra, p.2; BRCT, Annual Report 2002, supra, pp. 11-12; Report of the Special Rapporteur on Disappearances and Summary Executions, UN Doc. E/CN.4/2000/3/Add.1, 2 February 2000, para. 46; Report of the Special Rapporteur on Disappearances and Summary Executions, UN Doc. E/CN.4/2001/9/Add.1, January 17, 2001, para.18 and Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2003/68/Add.1, February 27, 2003, para.159.

[23] BRCT, Annual Report 2002, supra, p.42, according to which, out of 493 people, 82% were tortured by the police, 13 % by BDR (paramilitary), 2% by the Army and 3% by others (not specified).

[24] See ibid., p.9. See also Amnesty International Report, Bangladesh: Human rights in the Chittagong Hill Tracts, AI Index: ASA 13/001/2000, February 1, 2000, p.1 and Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/1997/7/Add.1, December 20, 1996, para.17-18 and UN Doc. E/CN.4/1999/61, January 12, 1999.

[25] Reporters without Borders, more than 130 attacks against press freedom since the start of the year, "Impunity is still the rule in Bangladesh", August 5, 2003, http://www.rsf.org/article.php3?id_article=7696.

[26] See AI, Bangladesh: Human Rights in Chittagong Hill Tracts, supra, p.8.

[27] See Reports of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2000/9, February 2, 2000, paras. 116-126 and UN Doc. E/CN.4/2002/76/Add.1, March 14, 2002, paras.117 et seq.; BRCT, Annual Report 2002, supra, pp.9 et seq.; AI, Bangladesh: Torture and Impunity, supra, pp. 2 et seq. and Amnesty International, Bangladesh: Urgent need for legal and other reforms to protect human rights, AI Index: ASA 13/012/2003, May 2003, pp.5 et seq.

[28] Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2002/76/Add.1, March 14, 2002, para.131 and AI, Bangladesh: Torture and Impunity, supra, p.11.

[29] Transparency International, Corruption in South Asia, December 2002, p.12,


[30] See Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2002/76/Add.1, March 14, 2002, para.119 and Odhikar, Breaking the cycle of impunity, supra, p.2.

[31] Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2003/68/Add.1, February 27, 2003, paras.161 et seq. See also Amnesty International, Bangladesh: politically motivated detention of opponents must stop, AI Index: ASA 13/012/2002, September 6, 2002.

[32] BRCT, Annual Report 2002, supra, p.8; AI, Bangladesh: Torture and Impunity, supra, pp. 2 and 13 and Report of the Special Rapporteur on torture and cruel, inhuman or degrading treatment or punishment, UN Doc. E/CN.4/2003/68/Add.1, February 27, 2003, paras. 161 and 166-167.

[33] See On the situation of religious and ethnic minorities in general, Interim Report of the Special Rapporteur on Discrimination, UN Doc. A/55/280/Add.2, August 9, 2000, paras.62 et seq. See also Bangladesh Hindu Buddhist Christian Unity Council, Violations of the Human Rights in Bangladesh, March 2004.

[34] A peace process was initiated in the early 1990s, resulting in a peace accord in December 1997, which appears to be fragile as incidents of serious human rights violations continue to be reported. AI, Bangladesh: Human rights in Chittagong Hill Tracts, supra, pp.1 and 8, and Interim Report of the Special Rapporteur on discrimination, UN Doc. A/55/280/Add.2, August 9, 2000, para. 72. See also Concluding Observations of the Committee on the Elimination of Racial Discrimination: Bangladesh, UN Doc. CERD/C/304/Add.118, April 27, 2001, para.9, where the Committee raised its concern "about reports of human rights violations by security forces present in the Chittagong Hill Tracts affecting the tribal population, including reports of arbitrary arrests and detentions, and ill-treatment. The Committee recommends that the State party implement effective measures to guarantee to all Bangladeshis, without distinction based on race, colour, descent, or national or ethnic origin, the right to security of person and protection by the State against violence or bodily harm."

[35] See Concluding Observations of the Committee on the Elimination of Discrimination Against Women: Bangladesh, UN Doc.

A/52/38/Rev.1, Part II, paras.409-464, August 12, 1997, para.436 and Report of the Special Rapporteur on violence against women, its causes and consequences, Ms. Radhika Coomaraswamy, submitted in accordance with Commission on Human Rights resolution 2002/52, Addendum 1, International, regional and national developments in the area of violence against women 1994-2003, UN Doc. E/CN.4/2003/75/Add.1, February 27, 2003, paras.921 et seq.

[36] See Concluding Observations of the Committee on the Elimination of Discrimination Against Women, Bangladesh, UN Doc. A/52/38/Rev.1, Part II paras.409-464, August 12, 1997, para.436. See also, Report of the Special Rapporteur on violence against women, UN Doc. E/CN.4/2003/75/Add.1, February 27, 2003, para. 927.

[37] Ibid.

[38] BRCT, Annual Report 2002, supra, p.13 and Odhikar, Breaking the cycle of impunity, supra, pp.1 et seq. See also Human Rights Watch, Ravaging the vulnerable: abuses against people at high risk of HIV infection in Bangladesh, August 2003, Vol. 15, No 6 (C), p.17.

[39] See Report of the Special Rapporteur on violence against women, UN Doc. E/CN.4/2003/75/Add.1, February 27, 2003, para.928.

[40] HRW, Ravaging the vulnerable, supra, pp.22 and 29.

[41] Ibid., p.39.

[42] Odhikar, Our children in jail, Violence against children: the scenario in Bangladesh, 2001, p.4 and Odhikar Abuse of section 54 of the Code of Criminal Procedure, supra, p.10.

[43] See Concluding Observations of the Committee on the Rights of the Child on Bangladesh's State party report, UN Doc. CRC/C/15/Add.221, October 27, 2003, para.41.

[44] See AI, Bangladesh: Torture and Impunity, supra, pp.26 et seq. and Odhikar, Breaking the cycle of impunity, supra, pp.1 et seq.

[45] Section 54 (1) reads: " Any police-officer may, without an order from a Magistrate and without a warrant, arrest - first, any person who has been concerned in any cognizable offence or against whom a reasonable complaint has been made or credible information has been received, or a reasonable suspicion exists of his having been so concerned; secondly, any person having in his possession without lawful excuses, the burden of proving which excuse shall lie on such person, any implement of house-breaking; thirdly, any person who has been proclaimed as an offender either under this Code or by order of the [Government]; fourthly, any person in whose possession anything is found which may reasonably be suspected to be stolen property [and] who may reasonably be suspected of having committed an offence with reference to such thing; fifthly, any person who obstructs a police-officer while in the execution of his duty, or who has escaped, or attempts to escape, from lawful custody; sixthly, any person reasonably suspected of being a deserter from [the armed forces of Bangladesh]; seventhly, any person who has been concerned in, or against whom a reasonable complaint has been made or credible information has been received or a reasonable suspicion exists of his having been concerned in, any act committed at any place out of Bangladesh, which, if committed in Bangladesh, would have been punishable as an offence, and for which he is, under any law relating to extradition or under the Fugitive Offenders Act, 1881, or otherwise, liable to be apprehended or detained in custody in Bangladesh; eighthly, any released convict committing a breach of any rule made under section 565, sub-section

(3); ninthly, any person for whose arrest a requisition has been received from another police-officer, provided that the requisition specified the person to be arrested and the offence or other cause for which arrest is to be made and it appears therefrom that the person might lawfully be arrested without a warrant by the officer who issued the requisition."

[46] See Odhikar, Abuse of section 54 of the code of criminal procedure, supra, pp.2 et seq. and the judgment in BLAST vs Bangladesh and others, supra, in which the Court held, inter alia, that: "The power given to the police officer under this section [54 of the Code] [is], in our view, to a large extent inconsistent with the provisions of part III of the Constitution. In view of this position, according to us, such inconsistency is liable to be removed."

[47] See Hassan Ariff, The Prevention of Torture and Visiting Systems as an effective method of preventing torture, in Association for the Prevention of Torture and Nepal Law Society, 'South Asia-Seminar on the Prevention of Torture', September 8-9, 2000, Kathmandu,

Report, pp.52 et seq., who also refers to an article in the Daily Star: "SPA Mostly Misused", September 8, 2000, according to which 69,010 people had been detained under the Act from 1974 to 1998, 68,195 of whom had to be released following High Court Division orders.

[48] See ibid., also on the practice under The Suppression of Terrorist Activities Act 1992, which lapsed in 1994.

[49] See Report of the Special Rapporteur on torture, UN Doc. E/CN.4/2002/76/Add.1, 14 March 2002, para.130 and AI, Bangladesh: Torture and Impunity, supra, pp.1, 10.

[50] Ibid., p.17 and AI, Urgent need for legal reforms, supra, p.8 as well as Odhikar, Breaking the Cycle of Impunity, supra, p.3.

[51] https://www.economist.com/news/briefing/21568349-week-chairman-bangladeshs-international-crimes-tribunal-resigned-we-explain

[52] http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[53] https://www.hrw.org/news/2016/03/22/bangladesh-war-crimes-verdict-based-flawed-trial

[54] http://www.thedailystar.net/news/jamaat-registration-illegal-hc

[55] http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[56] UN human rights experts urge Bangladesh to ensure fair trials for past crimes, February 7, 2013 http://www.un.org/apps/news/story.asp?NewsID=44089#.WVgZNfy0lo4

[57] Conviction and Death Sentence at Bangladesh International Crimes Tribunal, January 22, 2013


[58] https://www.hrw.org/news/2013/02/01/bangladesh-government-backtracks-rights

[59] https://www.hrw.org/news/2011/11/02/bangladesh-stop-harassment-defense-war-tribunal

[60] ¨Another Kind of Crime¨, The Economist, March 23, 2013 http://www.economist.com/news/leaders/21573990-bangladeshs-war-crimes-tribunal-sullying-its-judicial-and-political-systems-another-kind

[61] ¨Gulem Azam Vefat Etti¨, Yeni Asya, October 24, 2014, http://www.yeniasya.com.tr/gundem/gulam-azam-vefat-etti_301763

[62] Problems with the Bangladesh International Crimes Tribunal and Its Legal Procedures, http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[63] Problems with the Bangladesh International Crimes Tribunal and Its Legal Procedures, http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[64] Problems with the Bangladesh International Crimes Tribunal and Its Legal Procedures, http://www.turkiyehukuk.org/banglades-uluslararasi-savas-suclari-mahkemesi-ve-yargilama-sorunlari-raporu/

[65] http://www.lawyersnjurists.com/article/19925/bangladesh-vs-professor-golam-azam-and-others.html

[66] See Professor Ghulam Azam vs. Bangladesh (45 Dhaka Law Report, High Court Division, page 433

[67] Bangladesh: Azam Conviction Based on Flawed Proceedings,


[68] Julhas Alam, ¨Professor Ghulam Azam: Islamist party leader who opposed independence for Bangladesh and who was jailed on war crimes charges¨, The Independent, October 24, 2014 http://www.independent.co.uk/news/obituaries/professor-ghulam-azam-islamist-party-leader-who-opposed-independence-for-bangladesh-and-who-was-9817002.html

[69] ¨HRW urges government to stop Execution of Abdul Quader Molla: Accused Should Have Right to Appeal in Case Rife with Fair Trial Problems¨, December 9, 2013


[70] ¨Bangladesh Islamist Abdul Kader Mullah hanged for war crimes¨, December 12, 2003, BBC,



[71] ¨Resolution passed: Abdul Quader Molla was innocent, Imran Khan claims¨, The Express Tribune, December 16, 2003


[72] https://www.hrw.org/news/2013/12/08/bangladesh-halt-execution-war-crimes-accused

[73] https://mirquasemali.wordpress.com/2016/03/15/lord-carlile-on-mir-quasem-ali-death-sentence-bangladesh-ict-trials-can-no-longer-maintain-fair-trial-rights-of-accused/

[74] ¨Bangladesh: War Crimes Verdict Based on Flawed Trial¨, March 22, 2016, https://www.hrw.org/news/2016/03/22/bangladesh-war-crimes-verdict-based-flawed-trial

[75] http://www.thedailystar.net/frontpage/diatribes-against-cj-continue-787492

[76] Toby Cadman, " When the End Justifies the Means: The Execution of Motiur Rahman Nizami", http://www.huffingtonpost.co.uk/toby-cadman/motiur-rahman-nizami_b_9933370.html

[77] "UN rights office expresses concern about death sentences in Bangladesh",


[78] The Daily Sangram – 4th September,

[79] New Age October, 14, 2012

[80] ¨Brutal Oppression by Bangladesh Awami League¨, https://www.scribd.com/doc/214565191/Brutal-Oppression-by-Bangladesh-Awami-League

[81] ¨Brutal Oppression by Bangladesh Awami League¨, https://www.scribd.com/doc/214565191/Brutal-Oppression-by-Bangladesh-Awami-League

[82] ¨Jamaat protests false reports of few media blaming compromise between Jamaat and government¨, February 8, 2013, http://jamaat-e-islami.org/previous/en/details.php?artid=MTczMQ==

[83] The Daily Star, March 27, 2011, http://www.thedailystar.net/newDesign/print_news.php?nid=179294

[84] https://tribune.com.pk/story/256409/bangladesh-police-detain-300-jamaat-e-islami-party-members/

[85] ¨2009-2013: A Black Regime of Brutal Oppression on Jamaat and Shibir in Bangladesh¨,
https://www.scribd.com/document/209893991/2009-2013-A-Black-Regime-of-Brutal-Oppression-on-Jamaat-and-Shibir-in-Bangladesh[86] ¨2009-2013: A Black Regime of Brutal Oppression on Jamaat and Shibir in Bangladesh¨,
https://www.scribd.com/document/209893991/2009-2013-A-Black-Regime-of-Brutal-Oppression-on-Jamaat-and-Shibir-in-Bangladesh; The Daily Prothom Alo – November 25, 2011
[87] ¨Five Years of Human Rights Violation¨, http://savebd.org/portfolio/poor-people-deserve-your-help/
[88] ¨Five Years of Human Rights Violation¨, http://savebd.org/portfolio/poor-people-deserve-your-help/

[89] The Daily Prothom ALo – October 28

[90] The Daily Amar Desh – October 27

[91] ¨Factions clash at IU¨, BDNews24, September 7, 2013, bdnews24.com/bangladesh/2013/09/07/factions-clash-at-iu

[92] Daily Star October 3, 2012

[93] TheDailyNayadiganta,11/07/2010

[94] The Daily Star, September 13, 2011,


[96] ¨Brutal Oppression by Bangladesh Awami League¨,


[97] ¨Human Rights Violation and Political Persecution in Bangladesh¨, January 2011 http://www.ccsenet.org/journal/index.php/ach/article/viewFile/8912/6552

[98] Article 21 of ICCPR: The right of peaceful assembly shall be recognized. No restrictions may be placed on the exercise of this right other than those imposed in conformity with the law and which are necessary in a democratic society in the interests of national security or public safety, public order (ordre public), the protection of public health or morals or the protection of the rights and freedoms of others.

[99] Article 14 of the ICCPR

[100] https://www.amnesty.org/en/press-releases/2015/01/bangladesh-excessive-police-force-not-answer-horrific-petrol-bomb-attacks/

[101] ¨ Satkhira district's Nayeb-e-Ameer Maulana Rafiqul Islam is missing for 11 days; Acting Secretary General urges authorities to return him back¨, October 11, 2015


[102] ¨Brutal Oppression by Bangladesh Awami League¨,


[103] ¨Brutal Oppression by Bangladesh Awami League¨,


[104] Daily Ittefaq - April 18, 2013

[105] Daily Prothom Alo - April 15, 2013

[106] Daily Jugantor - April 10, 2013

[107] Daily Nayadiganta - April 17, 2013

[108] ¨Brutal Oppression by Bangladesh Awami League¨,


[109] http://archive.dhakatribune.com/bangladesh/2014/apr/21/abducted-jamaat-leader-found-dead 

[110] http://www.dailysangram.com/news_details.php?news_id=144635 

[111] http://bdinn.com/news/shibir-leader-shot-dead-7-bullet-hit/

[112] http://www.dailysangram.com/news_details.php?news_id=144964 

[113] http://www.dailysangram.com/news_details.php?news_id=144963 

[114] http://www.dailysangram.com/news_details.php?news_id=145225

[115] http://www.dailysangram.com/news_details.php?news_id=145966

[116] http://www.thedailystar.net/ctg-Jamaat-e-Islami-chief-among-21-arrested-23873 

[117] http://www.newagebd.com/detail.php?date=2014-04-10&nid=89523 

[118] Daily Amar Desh, October 29, 2011

[119] ¨Brutal Oppression by Bangladesh Awami League¨,


[120] ¨Police arrest 25 Jamaat-Shibir activists in capital¨, The Financial Express, May 26, 2017 http://www.thefinancialexpress-bd.com/2017/05/26/71704/Police-arrest-25-Jamaat-Shibir-activists-in-capital

[121] "As Bangladesh Counts Rohingya, Some Fear Forced Relocation", The New York Times, June 2, 2016,


[122] ¨Hundreds of Rohingyas' killed in Myanmar crackdown¨, Al Jazeera, February 3, 2017, http://www.aljazeera.com/news/2017/02/rohingyas-killed-myanmar-crackdown-170203101817841.html

[123] ¨ A fight to survive for Rohingya refugees in Bangladesh¨, Al Jazeera, March 16, 2017, http://www.aljazeera.com/indepth/features/2017/03/fight-survive-rohingya-refugees-bangladesh-170313091106782.html

[124] ¨Bangladesh pushes on with Rohingya island plan¨, The Daily Mail, January 31, 2017, http://www.dailymail.co.uk/wires/afp/article-4171160/Bangladesh-pushes-Rohingya-island-plan.html

[125] Daily Sangram, March 3, 2010; Daily Nayadiganto, March 6, 2010)

[126] https://en.wikipedia.org/wiki/International_Crimes_Tribunal_(Bangladesh)#Abul_Kalam_Azad_.28Bachchu.

[127] UN General Assembly, Body of Principles for the Protection of All People under Any Form of Detention or Imprisonment, adopted by UN General Assembly Resolution A/RES/43/173, December 9,1988

[128] The Government issued a declaration according to which it "will apply article 14 para. 1 in consonance with the existing laws and legislation in the country."

See http://www.unhchr.ch/tbs/doc.nsf/Statusfrset?OpenFrameSet.

[129] Articles 2 and 4 of the Convention against Torture and Article 7 of the ICCPR. Article 1 of the Convention against Torture defines torture as follows: "(1) For the purposes of this Convention, the term "torture" means any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity. It does not include pain or suffering arising only from, inherent in or incidental to lawful sanctions. (2) This article is without prejudice to any international instrument or national legislation which does or may contain provisions of wider application."

[130] See common Article 3 of the four Geneva Conventions of 1949: "In the case of armed conflict not of an international character occurring in the territory of one of the High Contracting Parties, each Party to the conflict shall be bound to apply, as a minimum, the following provisions: (1) People taking no active part in the hostilities, including members of armed forces who have laid down their arms and those placed hors de combat by sickness, wounds, detention, or any other cause, shall in all circumstances be treated humanely, without any adverse distinction founded on race, colour, religion or faith, sex, birth or wealth, or any other similar criteria. To this end, the following acts are and shall remain prohibited at any time and in any place whatsoever with respect to the abovementioned people:(a) violence to life and person, in particular murder of all kinds, mutilation, cruel treatment and torture; (b) taking of hostages; (c) outrages upon personal dignity, in particular humiliating and degrading treatment; (d) the passing of sentences and the carrying out of executions without previous judgment pronounced by a regularly constituted court, affording all the judicial guarantees which are recognized as indispensable by civilized peoples. (2) The wounded and sick shall be collected and cared for. An impartial humanitarian body, such as the International Committee of the Red Cross, may offer its services to the Parties to the conflict. The Parties to the conflict should further endeavour to bring into force, by means of special agreements, all or part of the other provisions of the present Convention. The application of the preceding provisions shall not affect the legal status of the Parties to the conflict."

[131] International Criminal Tribunal for the Former Yugoslavia in Prosecutor v. Furundzija (December 10, 1998, case no. IT-95-17/I-T,

(1999) 38 ILM 317), para.160.

[132] See Human Rights Committee, General Comment 20, 1992, Compilation of General Comments and General Recommendations Adopted by Human Rights Treaty Bodies, UN Doc. HRIGEN1Rev.1 at 30 (1994), para.14.

http://darkdangerbigotry.com/en/Daily-Comments/256427/bangladesh-needs-stabilityhttp://darkdangerbigotry.com/en/Daily-Comments/256427/bangladesh-needs-stabilitySun, 27 Aug 2017 16:50:09 +0300
Simple Precautions For Forest Fires

Large forest fires occur in the USA almost every summer. For example, in the summer of 2015, during the violent forest fires that spread to Washington, Oregon, California, Idaho and Montana, hundreds of houses were evacuated and many firemen lost their lives. Even though the National Guard was called in, the fire could not be prevented from spreading over thousands of square kilometers.

Although the fire fighting capabilities are much better compared to the past, it is still very difficult to cope with such large fires with the current capabilities.   It is necessary to spend a lot of time and effort to control and extinguish the fires especially in the forests spreading over wide areas.

Opening long corridors with widths of 50-100 meters in large forests will facilitate the control of fires. The corridors should be arranged in a way that the wooded areas would fall into the shape of a checkerboard: This way, a fire that starts in an area will only spread up to the verges of the road even if it can not be prevented. Due to the width of the corridor, it will be impossible for the fire to spread to other areas by natural means. It is very important that the roads should not be as narrow as 5-10 meters, because in situations where strong winds are present, it will be easier for the fire to spread to the other areas. The corridors should be checked and cleaned frequently to ensure that no dry weed or flammable substances are present on them.

It is sufficient to leave these quite wide fire safety corridors empty to ensure they are useful. Besides, it is possible to benefit from these corridors in different ways.  The middle of the corridor can be used as a way to respond to the fire from land. Additionally, agriculture can be practiced on the both sides of this road. Growing green plants such as lettuce and parsley should be preferred instead of flammable products like cereals.

In these corridors, irrigation channels can be constructed and used in agriculture. Additionally, huge evaporation-resistant water reservoirs can also be constructed. These water reservoirs, which will be used in the same manner as fire hydrants on the streets, can be arranged in such a way that the fire helicopters can benefit from them. This way, the fire can be brought under control quicker by shortening the time required for the helicopter to shuttle between the water source and the fire area.

In addition to creating fire corridors in all current forest areas, the planting in artificially forested areas should be arranged in a way that allows the construction of such corridors.

http://darkdangerbigotry.com/en/Daily-Comments/235663/simple-precautions-for-forest-fireshttp://darkdangerbigotry.com/en/Daily-Comments/235663/simple-precautions-for-forest-firesTue, 22 Nov 2016 00:50:47 +0200
Winter moths' different body structuresIn all moths, the blood flows in a single vein from the abdomen to the thorax, and from there to the head, where it is warmed. On its return, it is filtered through tissue. In addition, the anatomy of the winter moth is different from that of summer-flying moths—a difference in design that lets the winter moth survive cold temperatures.

The veins extending along the winter moth's abdomen form the heart-and-aorta section of the circulatory system. This part, which extends in the upper part of the tail, turns a 90 degree angle downwards as it nears the heart region. It then enters this area from underneath where the thorax joins the abdomen. So far, the blood in this area is cold.

When the vein enters the abdomen, contraction of the muscles there warms the blood on its way from the stomach to the chest region. Where the abdomen and thorax meet, the vein assumes more or less a V shape. The blood in the left arm of the V is cold, and that in the right arm warmer.

Under normal conditions, the heat of the warm blood rising in the right arm should pass to the tail area where the cold blood circulates. However, the winter moth is never exposed to such a lethal situation— thanks to its hearing organ, in the exact center of the bend in the V. This organ is one of the examples of the superior design in the heating system. The animal's auditory organ is inside the tympanic air sacs, which function as perfect heat insulators. One can compare the sacs to a double-glazed window. The sacs prevent the passage of heat between the external and internal environment, forming a kind of barrier between the warm thorax area and the cold abdomen.

In conclusion, the tail area cannot leach heat from the stomach area. In addition, the air sacs in the abdomen provide supplementary insulation.

All these features, just one part of the moths' insulation system deal a lethal blow to the theory of evolution's claims of "chance." The emergence of this exceedingly complex system, designed in great detail with flawless engineering and which works in stages, cannot be explained in terms of random mutations. In order for the system to work, it needs to exist together with every one of its components.

To fully provide for the moth's heat insulation, it's essential that its auditory system be in exactly the right place, forming a barrier to keep the requisite regions warmed. If the moth is to gain the time to move, the anti-freeze must be present in the exact right amount with the correct properties. If the moths are to warm up by shivering their wings, their nervous systems and muscles must act at the same time.

None of these systems can possibly be accounted for in terms of chance. These designs in moths are just one of the countless proofs showing how flawlessly God has created living things.

Anyone who sees and thinks about these proofs must live his or her life in a manner pleasing to God, again calling to mind the fact that there is no other deity but Him. God's infinite might and majestic glory are revealed in a verse:

Everyone in the heavens and Earth belongs to Him. All are submissive to Him. It is He Who originated creation and then regenerates it. That is very easy for Him. His is the most exalted designation in the heavens and the Earth. He is the Almighty, the All-Wise. (Surat ar-Rum: 26-27)

http://darkdangerbigotry.com/en/Daily-Comments/229095/winter-moths-different-body-structureshttp://darkdangerbigotry.com/en/Daily-Comments/229095/winter-moths-different-body-structuresSun, 04 Sep 2016 23:09:28 +0300
Hypocrites are very ungrateful towards Muslims, from whom they receive nothing but kindness and good mannersIt can never be possible for a person in this life, other than the prophets –who have this knowledge through revelation from God-, to know 'who will go to heaven and who will go to hell'. For this reason, Muslims approach everyone in a hopeful and benevolent manner, believing that even those with the most persistent display of hypocritical attitude, an ugly daring and insistence can one day change and correct their behavior.

Muslims clearly recognize the vehement signs of unbelief on hypocritical people and feel 'resentment' towards this dark and insidious side of them that contradicts with the Qur'anic morality. This resentment is a natural result of their faith. Despite that, they listen to their conscience and consistently treat them with good manners in line with the Qur'an, in order to prevent them from causing strife and hoping that maybe this will be instrumental in softening their hearts, warming them toward religion and correcting their behavior.

Indeed, as we are told in the Qur'an, God told the Prophet Moses and his brother Prophet Aaron (peace be upon them both) to go to Pharaoh and 'speak to him with gentle words'. In a similar manner, while trying to rehabilitate the hypocrites, Muslims always act with utmost compassion, love and forgiveness. But they never let their guard down against any danger or wickedness on the part of hypocrites.

Despite all this generosity, benevolence, kindness and good manners they get from the Muslims, hypocrites are incredibly ungrateful. Since they see themselves as better than all Muslims in terms of intelligence, talent, manners and high-quality, and since they keep feeding this sense of arrogance in their souls, they take all the generosity on the part of Muslims for granted, as something which they 'already deserve'. To them, a gift or a treat is just another thing they perfectly deserve, for which reason they think it is not necessary to thank. They believe that compliments and praises to them are their natural rights; they believe they deserve them since they are the best, the smartest, and the most talented. They even might be delusional enough to think that Muslims treat them with generosity because they have to. For this reason, they don't feel like they have to say 'thank you' to Muslims.

This wicked nature of hypocrites reveals itself many times during the day. For instance, if they get ill, Muslims will all rush in to help them with all their needs. For God's good pleasure, they will take care of everything during this time. They make doctor appointments, get necessary medication, check their fever, prepare their food, check them regularly to make sure they are OK, even forsake sleep and keep watch over them all night. Muslims listen to their conscience and make efforts. Situations like these, though, quickly reveal the hypocrites. Having received this kind of treatment, Muslims love their fellow Muslims for the rest of their lives, for God's sake. They repeatedly express their love, gratitude and appreciation.

Those who are basking in seas of hypocrisy, on the other hand, only half-heartedly thank Muslims, but only to make sure that they continue to take care of them until they get better. But their hearts and words completely clash. When one day they have a burst of anger, they may even say, 'Muslims didn't take care of them even when they fell ill, and even if they did it, they did it only reluctantly and unwillingly'. In a show of 'ingratitude and abject slander', they claim that Muslims, who took care of them hinted and made them feel that this care-taking was done unwillingly. They may even blatantly lie saying that they were not taken care of at all, despite the presence of witnesses to the contrary. It is because hypocrites hate Muslims. Their goal is 'to portray Muslims as supposedly cruel and loveless people', 'to create an image of being victimized' and 'to set a supposedly legitimate stage for their fresh wave of wickedness'.

The fact that hypocrites 'constantly seek to find flaws and try to accuse Muslims for everything' despite being constantly showered with generosity and blessings is a clear indication of their insincerity and ingratitude.

Their ingratitude is actually towards God. They believe that health, youth and physical strength that God gives to them are their own achievements. They believe that they are good-looking because they work out a lot. They surmise that regular intake of vitamins makes them healthy, and reading books, brain exercises give them strong memory. Therefore, they don't really feel the need to give thanks to God for these blessings. They don't think about the possibility that God might take their lives  any moment. This makes them even more spoiled, makes them feel unapproachably great. God draws attention to this ungrateful character of the hypocrites in the Qur'an and says that –unless He wills otherwise– they will never be forgiven:

You can ask forgiveness for them, or not ask forgiveness for them. Even if you asked forgiveness for them seventy times, God still would not forgive them. That is because they have rejected God and His Messenger. God does not guide deviant people. (Surat at-Tawba, 80)

Hypocrites display their ungrateful behavior repeatedly during the day. Nevertheless, Muslims never compromise on their good manners.

If it is in destiny for one to correct his behavior and die as a Muslim, then each selfless act and sacrifice on the part of Muslims will be a means for the guidance of that person. There is no doubt Muslims will be greatly rewarded for that. This is a great gift for Muslims.

However, if that person dies as a hypocrite, all the goodness, kindness and sacrifices of Muslims will make the hypocrite even more heavily responsible for his acts and will be a means for increased punishment in the hereafter.

http://darkdangerbigotry.com/en/Daily-Comments/229094/hypocrites-are-very-ungrateful-towardshttp://darkdangerbigotry.com/en/Daily-Comments/229094/hypocrites-are-very-ungrateful-towardsSun, 04 Sep 2016 23:06:36 +0300
The world's thinnest feeding tubeFor a female mosquito, it's vitally important to be able to suck blood very quickly. Her suction system must therefore be 100% compatible with the structure of her host's blood.

Unlike most liquids, blood changes its viscosity according to the diameter of the tube through which it flows. In wide tubes, the alluvia can move easily since they are randomly distributed in the liquid plasma. Yet in minute tubes smaller than a tenth of a millimeter across, the viscosity of blood starts to increase. In tubes of that size, the red blood cells flatten out and concentrate in the middle of the tube. In tubes smaller than a hundredth of a millimeter in diameter, the viscosity of the blood reaches its highest level, because the diameter of the blood cells has approached that of the tube itself. Sucking blood has become as difficult as sucking peas through a straw.

Creatures that feed by sucking blood display a most surprising compatibility. The feeding tubes of mosquitoes and other blood-sucking creatures never falls below one hundredth of a millimeter in diameter.( "Boceklere Ziyafet" (A Feast for Insects), Bilim ve Teknik, October 1997, p. 63) Thanks to this they never experience any difficulty in ingesting blood.

It's worth noting that there are no exceptions in this regard: The same perfection is evident in all blood-sucking creatures. Could all of them have measured the diameter of blood cells and designed their feeding tubes accordingly? Or could they have carried out various experiments to determine a tube wide enough to allow blood cells to pass, but small enough not to restrict the cells' movement capacities? If so, then how did those individuals who were successful at the first attempt manage to transmit that information and thus save subsequent generations from extinction?

Of course, none of these things could possibly have happened. No insect can be aware of the structure of another living thing's blood, and that various cells within that blood affect the blood's viscosity.

No rational person would ever imagine such things upon learning that the mosquito's bodily structure is entirely compatible with blood sucking, or imagine that some insect discovered all this for itself one day. It is clear that such compatibility could not come about by chance.

In order for the mosquito to suck blood, it's not sufficient for it to possess a tube through which blood cells can pass. Above all it needs a force to make the blood move through the tube, and a way to produce that force. There are muscles in the mosquito's head, and as the muscles expand and contract, there is a fall in pressure. As a result, blood begins moving up the feeding tube.

There is only one explanation for the mosquito's perfect mechanisms: It is God Who creates them. The blood cell and the tube through which it passes were both created by a power, together with all the properties they possess. That power is God, the omniscient and flawless Creator.

http://darkdangerbigotry.com/en/Daily-Comments/229093/the-worlds-thinnest-feeding-tubehttp://darkdangerbigotry.com/en/Daily-Comments/229093/the-worlds-thinnest-feeding-tubeSun, 04 Sep 2016 23:05:21 +0300
Hypocrites try to suppress the love between Muslims with lies and slandersHypocrites know nothing of love and the sincere love among Muslims disturbs them terribly. They may attain many material blessings with their insidious games and crooked methods but because of the evilness in their souls and their ignominious character, they know very well that 'they can never be able to live true love'. In that state of mind, they are aware of the fact that they cannot love anyone and that no one would ever love them. And that is a grave rancor for the hypocrites.

This pain and 'envy for a blessing they can never attain' drives the hypocrites to 'seek revenge' by all available means. In a verse of the Qur'an, God informs us about some of the methods the hypocrites would resort in order to harm Muslims and take revenge on them:

But do not obey any vile swearer of oaths, any backbiter, slandermonger, impeder of good, evil aggressor, gross, coarse and furthermore, despicable. (Surat al-Qalam, 10-13)

As explained in the verses, the hypocrites are despicable, gross, coarse and aggressive creatures. They do whatever they can to impede anything good and beautiful. By fabricating series of lies about Muslims, slandering, tale-bearing, and swearing oaths falsely, they try to harm Muslims. With these despicable methods, they imagine that they can drive a wedge between Muslims, that they can set them at odds with each other and thus can wipe out the love among them. A hypocrite may go to a Muslim and say, "So-and-so said such a thing, I do not know for certain who he meant, but it sounded to me as if he was talking about you." He may then go to another Muslim and say, "I have heard so-and-so talking about you; I guess she was angry with you for some reason." And then he may go to another Muslim and say, "So-and-so didn't like the work you did, he talked about what was lacking in it for quite a while."

For the same purpose, they may slyly use matters that would not be possible to disprove. For instance they may say, "I saw so-and-so, he was looking daggers at you," or say, "You weren't looking that way so you didn't notice but so-and-so was looking down on your clothes." Such words of the hypocrites are completely based on lies. Furthermore all these are in fact mundane and trivial matters about daily life; they are not topics Muslims would dwell on, exaggerate, devote their time, talk about or make lengthy comments on. But even with these mundane, ordinary topics, the hypocrites want to cause dissension and disunity among Muslims, cause resentment in their hearts and harm their respect, love and trust for one another. As it is explained in the verse, the hypocrites play insidious games by backbiting and slandering, by tale-bearing among Muslims about one another, by lying, by making additions and extractions to the topics discussed and by twisting the meaning of something simple using exaggerated words.

However the hypocrites sometimes carry out their disgusting behaviors openly. By getting aggressive, shouting in an angry, snobbish and impertinent attitude, they start talking about how a certain Muslim is –allegedly– ill humored, malevolent and shady. Obviously all their accusations are nothing but slanders. That is why Muslims do not pay attention to any of their claims. But the rage, anger and jealousy they harbor inside do not cool down in any way, and they accuse Muslims of insincerity on account of their not believing their words. They accuse Muslims of being unjust, believing the words of another party and unfairly protecting others. There is no end to their lies and their disgusting behaviors. Since they are unable to control their anger, they constantly cast the same aspersions about Muslims and try to defame them until they can create a negative opinion about them. What they want is to hear Muslims say, "Yes, you were right, this person is really a bad person, this person is crooked and insincere, we no longer trust or love him." The hypocrites would only feel relieved if they could see that they succeeded to wear down that love among Muslims.

In the Qur'an, God tells us that hypocrites are also "impeders of good" (Surat al-Qalam, 12). They would want to impede anything good and auspicious that Muslims would relish, that would be a blessing for them, that would make them happy and bring them peace. Since 'love' is one of those blessings that Muslims regard as the most important, the hypocrites certainly try to banish this benevolence and beauty from Muslims.

However, believers would never change their opinions about a faithful person because of some lies that are merely the products of an evil mind. On the contrary, because of the ignominious attitude they have adopted towards that faithful person and the perfidious lies they have invented, Muslims' love and compassion towards that particular person would increase even further.

http://darkdangerbigotry.com/en/Daily-Comments/229092/hypocrites-try-to-suppress-thehttp://darkdangerbigotry.com/en/Daily-Comments/229092/hypocrites-try-to-suppress-theSun, 04 Sep 2016 23:01:42 +0300
The scorpion's sensory abilitiesDesert-dwelling sand scorpions are some of the most dangerous small arachnids. This species of scorpion is almost blind, yet it expertly locates its prey at night. How is this surprising skill possible?

The answer is linked to the cleft-shaped sensors on its eight feet, which are so sensitive that they can detect vibrations smaller than one millionth of a millimeter.

Let us imagine that a butterfly lands somewhere near a scorpion, setting up two types of vibrational waves in the ground. The first type are so-called volume waves and move faster than 150 meters a second (492 feet/second). The second, known as Rayleigh waves, travel parallel to the surface at more than 50 meters a second (164 feet/second). The scorpion determines the distance to its prey by analyzing the difference between the times at which the two waves arrive. (Akrebin Silahı: Fizik" (Physics: The Scorpion's Secret Weapon), Bilim ve Teknik, September 2000, p. 16.; Physics World, July 2000.)

Of course, knowing the prey's distance still doesn't establish its exact location. The scorpion must also determine the prey's direction.

The scorpion's legs stand on the ground in a circle approximately 5 cm in diameter. That makes for a difference as small as 5 milliseconds (1/200th of a second) between the arrival of the Rayleigh wave from the prey at the nearest scorpion's foot and its arrival at the foot furthest away. When the sensors' nerve cells detects a Rayleigh wave, one of the cells transmits a signal to the central nervous system, as well as to the nerve that perceives the waves from the three opposite legs with a slight delay. However, the signal from those three legs is suppressed, and does not immediately reach the nervous system center.

In this way, the creature can analyze the position of the foot that constitutes the source of the earliest signal and those of the other three feet. By this positional analysis, it establishes the direction of the source of the wave.

Should the difference between the warning signal and the suppressed signals reaching the sensors in the feet be less than 1/500th of a second, then the nervous system perceives both signals at the same time, with no delay. For the scorpion this means going into action and using all its perfectly designed weapons for the attack.

The eight nerve cells that process the signals from the feet make a joint decision, just like a committee, on the direction of the prey.( W. Stürzl, R. Kempter and J. L. Van Hemmen, "Theory of arachnid prey localization;" http://itb.biologie.huberlin.de/~kempter/Publications/2000/PhysRevLett/abstract.html)           

How does this happen? Do the nerve cells hold a meeting every single time, set out the data and arrive at a conclusion?

Obviously, there is no such meeting. Nerve cells consist of nothing but protein, fat and water, with no reason or consciousness.

This mechanism has operated exactly the same in all the scorpions that have lived over millions of years. It did not develop by chance over time, as evolutionists would have us believe, nor was it added on afterwards. Almighty God created the scorpion with its perfect design.

http://darkdangerbigotry.com/en/Daily-Comments/229091/the-scorpions-sensory-abilitieshttp://darkdangerbigotry.com/en/Daily-Comments/229091/the-scorpions-sensory-abilitiesSun, 04 Sep 2016 23:00:33 +0300
Hypocrites are cowards; they reveal their true colors in times of difficulty Hypocrites are very fond of their comfort. Since they are insanely attached to this world, they are terrified of death. If all the conditions and means are in their favor, then they act together with Muslims. So long as their interests are not harmed, they lay low and stay small among Muslims, even if it is hard for them to do so; they even face up to doing many things they do not want to do for the sake of appearing to be one of them. They do not want to perform their daily prayers but they do. They do not want to do good to Muslims, but even though it pains them to do so, they do good when the situation calls for it. They even occasionally serve Islam if it comes to that point. But if there is any pressure, difficulty or hardship put on Muslims by unbelievers, they instantly start to make 'gain and loss calculations'. They consider what they would be gaining and what they would be losing if they stay with Muslims. And they take into account that the possible hardships awaiting Muslims would more or less touch them as well. That is one of the greatest fears of a hypocrite; because it is themselves that they value more than anything in the world and this would hurt them. Right at this point, they decide to leave Muslims. In a verse of the Qur'an God draws our attention to the cowardice of hypocrites:

They swear by God that they are of your number, but they are not of your number. Rather, they are people who are scared. (Surat at-Tawba, 56)

Living on the path of God and participating in an ideological struggle on the side of the truth requires courage in face of ordeals. When we look at the Qur'an, we see that all the prophets and righteous believers have been tried with severe ordeals and hardships. All these difficulties daunt hypocrites because at the time of hardship there are many topics one needs to relinquish. When Muslims are faced with hardships, they sometimes sacrifice their possessions, sometimes their comfort, sometimes the time they spare for doing sports or even for sleeping; they sometimes make sacrifices about their clothes, sometimes about their food, and sometimes they sacrifice all of those. Each of these sacrifices is a pleasure for them. But the hypocrites who have devoted all their lives to this world find this very difficult and terrifying. That is why when the hypocrites face difficulties they try to find another place for themselves to seek refuge in.

In the Qur'an, God informs us of the kind of excuses hypocrites at the time of our Prophet (pbuh) came up with to avoid difficulties:

If it had been a case of easy gains and a short journey, they would have followed you, but the distance was too great for them. They will swear by God: "Had we been able to, we would have gone out with you." They are destroying their own selves. God knows that they are lying. (Surat at-Tawba, 42)

The times of difficulties, hardships and trials Muslims face are actually very valuable times in which the hypocrites reveal themselves and show their true colors. They might camouflage themselves among Muslims for many years, but when they meet a challenge on the Path of God, they instantly show their true colors. Every threat, injustice, pressure or slander faced on the Path of God is an honor for Muslims. For a hypocrite, on the other hand, that would almost mean giving up this world. Accepting such a situation would mean their giving up their hypocrisy, which they would never, ever do.

http://darkdangerbigotry.com/en/Daily-Comments/229090/hypocrites-are-cowards;-they-revealhttp://darkdangerbigotry.com/en/Daily-Comments/229090/hypocrites-are-cowards;-they-revealSun, 04 Sep 2016 22:55:53 +0300
The incomparable sensory system in fishImagine that you are swimming along in a huge school of fish. If every individual in it wants to suddenly turn right or left—and what's more, in dim light or even darkness—will you be able to avoid bumping into the other fish? Definitely not!

Yet such movements, impossible for us, are perfectly simple for fish, because they have been created with a perfect sensory system known as the lateral line. This system consists of dots or lines along both sides of the body, containing sensory cells in a channel under the skin. (John Downer, Supernature, p. 29.)

The lateral lines immediately identify the slightest change in outside pressure, water movement, or strength or direction of the current. In contrast to the sensory systems of land animals, fish use the water's pressure waves and its feature of transportation and reservation of chemicals. Through these sensory systems, fish can half-feel and half-hear vibrations. Thus they can determine the presence of a predator or obstacle before they actually see it, can locate their prey or predators and find their way among the water currents. In particular, their lateral line lets them detect low frequencies nearby—footsteps on the shore or bodies falling into the water—and react accordingly.

By the water's edge, you can speak, sing or listen to the radio, and not alarm the fish. Yet if you do anything to set the water in motion—for instance, if you rock a jetty or throw a stone into the water—all the fish around will immediately flee.

Nearby objects reflect the vibrations reaching them. In this way, when a wave lands on the shore, the returning vibrations reach the fish's body in a short time. The lateral lines in the fish's body analyze these time frames and from these vibrations, the fish is able to establish an image of its surroundings. The fish can acquire more information by swimming faster or creating more vibrations of its own.

The system works so well that the fish can perform very detailed scanning. For example, the Mexican blind cave fish depends entirely on its lateral lines. Although it has no eyes, it can perceive objects no larger than a pinhead in the darkness of the cave it inhabits.

In low visibility waters in particular, fish which swim in large schools in close proximity to one another use their lateral lines in order to detect rapid maneuvers.

These sense organs possess a most complex structure. Of course, it's impossible for such a sensory system to come about gradually and in stages, through random coincidences. In order for the fish to survive, it's also essential that the system emerge all at once. This is yet another indication that fish did not come into existence by evolving, as evolutionists would have us believe, but that they were created by God, flawlessly and with no elements lacking.

http://darkdangerbigotry.com/en/Daily-Comments/229089/the-incomparable-sensory-system-inhttp://darkdangerbigotry.com/en/Daily-Comments/229089/the-incomparable-sensory-system-inSun, 04 Sep 2016 22:54:45 +0300
Hypocrites are similar to "a donkey carrying books" Like all other beings, hypocrites are powerless creatures under God's control. If God had desired to do so, He wouldn't have created hypocrites and there wouldn't be an element of mischief among Muslims. However, Our Lord, the Possessor of Infinite Wisdom, The Wise, created hypocrites with wisdom and He granted them 'an evil mind'. This evil mind of hypocrites is sure to lose against the 'Qur'anic wisdom of the believers'. The hypocritical intellect only helps hypocrites to play little cunning games and gain the admiration of the unbelievers. Hypocrites make use of their intellect to ‘educate themselves and masquerade as sophisticated people so that they can win the unbelievers' favor.'

It is a remarkable quality to be knowledgeable. However, believers know that, like all other blessings, this, too, is by the grace of God and that they have been granted this blessing to use it in the way of God. The society of unbelievers, however, cherish one's 'education, career, position, popular knowledge, foreign languages he speaks, the books he reads, the intellectual movements he is familiar with, the places he has been and so on' as matters of arrogance and vanity. Hypocrites, who very much wish to be approved of by the unbelievers, try not to miss any of these criteria. By using the opportunities they attained during their time with the believers, they try to improve themselves in these aspects and make themselves proper for the 'model considered ideal for the unbelievers'. This way, they hope to win the unbelievers’ appreciation and secure a place among them.

They try to learn all kinds of information and worldly knowledge which might help them to make a name for themselves among the unbelievers. They constantly read piles of books filled with information which will be of no use to them in their lives. By making use of both the means of Muslims and also of the Internet, television channels and books, they try to improve themselves and their knowledge.

There is no doubt that it is good if someone improves his knowledge and information on every subject. Muslims are also people who are known for their vast knowledge. Yet, Muslims make use of every single bit of information they learn for the benefit of humankind and to uncover what is good. Nevertheless, hypocrites learn something not because they want to make use of it for the good of Islam, but because 'they want to show off to unbelievers and to gain a reputation among them'. They actually learn details of no use such as, 'what did goats eat during the reign of the Sumerians?', 'the African antelopes were poisoned when they ate which plant?', 'what did the American Indians drink?' and so on. For example, all of a sudden, they may say, 'Let me tell you about the number of sheep in Brazil'. Their purpose is to surprise people who listen to them and make them say: 'Oh, he really has a great deal of knowledge'. Indeed, unbelievers, or those who have weak faith, or who are not aware that the real owner of all knowledge is God, are really impressed when they hear them talk about these.

While Muslims spare their every moment of their lives doing something for the benefit of mankind, they also improve their worldly knowledge. However, hypocrites do not do anything useful during the day. They have no interest whatsoever in the salvation of mankind, in spreading Islamic morality throughout the world, or in seeing the oppression in the world come to an end. They spend the whole day reading books and obtaining information which they might use to obtain the admiration of unbelievers. Yet they have no interest in practicing and preaching what is told in the verses of the Qur'an.

Moreover, a feeling of egocentrism covers hypocrites' soul whenever they read a couple of books or learn a few new things. They see themselves superior than anyone. They consider themselves 'a sort of scholar or an innovator'.

No matter how much information a person may have, his efforts will do him no good as long as something is missing in his soul and heart, and unless he has a Qur’anic reasoning to make wise use of that information. What makes someone worthy is the beauty in his heart and the values he cherishes in his heart. A person may store all the information he has learned in his brain; yet, it has no value when he has no 'art of crafting that knowledge' in his heart.

Just as he memorizes all the books on worldly knowledge, hypocrites also know the verses in the Qur'an by heart. History is full of hypocrites who looked like scholars and learned men and who memorized the Qur'an, the Torah and the Gospel. Their speeches contained much knowledge, but their heart had no 'knowledge of Marifatullah'. The 'Knowledge of Marifatullah' (The Gnosis of God) is a knowledge not written in books but in the hearts of those who are close to God. It is Muslims who can truly comprehend this very knowledge and who can make use of any learned knowledge.

In the Qur'an, God refers to hypocrites as 'donkeys loaded with tomes' as 'their heads are full of knowledge, but their hearts are empty'.

The metaphor of those who were charged with the Torah but then have not upheld it, is that of a donkey loaded with weighty tomes. How evil is the metaphor of those who deny God's signs! God does not guide wrongdoing people. (Surat al-Jumua, 5)

Our Prophet (pbuh) said: "Most of the hypocrites in my community will be from among well-educated people" and thus he informed us that hypocrites are men of intellect and that they are knowledgeable. Nevertheless, it should be noted here again that reading and being knowledgeable are surely pleasant features; however, the hypocrites’ knowledge does not serve to their benefit, but only to their detriment. Every single hypocrite who has ever lived during the course of history has perhaps read hundreds of books on hundreds of subjects, but they could not make practical use of this knowledge. Since they do not have faith in their hearts, the information they have just helped them transform into 'donkeys carrying books'; and they have driven themselves into failure not only on earth, but also in the hereafter due to their lack of faith.

http://darkdangerbigotry.com/en/Daily-Comments/229088/hypocrites-are-similar-to-ahttp://darkdangerbigotry.com/en/Daily-Comments/229088/hypocrites-are-similar-to-aSun, 04 Sep 2016 22:50:36 +0300
The heat detection system in snakes

1. Cerabellum
2. Optic Tectum
3. Brain

4. Stranges of Trigeminal Nerve
5. Menbrane

6. Outer chamber
7.Inner Chamber

These illustrations show the anatomy of the boa constrictor's heat detectors. Behind the scales on the upper and lower jaw is a detailed nerve network, which constitutes a two-part system. When it encounters an infra-red stimulus, it sends a trigeminal signal to the brain—where a reaction has been recorded only 35 milliseconds after the snake's detecting a small level of infra-red radiation.

The facial cavities on the front of the rattlesnake's head contains heat sensors that the snake uses to detect infrared rays given off in the form of body heat by warm-blooded birds and mammals nearby. Those sensors are so sensitive that they can identify an environmental temperature rise of 1/300th of a degree, in just 35/000th of a second. The rattler can follow prey that has moved away from it simply by detecting the heat given off by its footprints.

Nor does its sensitive heat-detection system serve only to find prey. The snake is a cold-blooded reptile that can maintain its vital functions only when the ambient temperature is higher than 30 degrees. For that reason, its heat sensors are a great help in finding warm caves or tree trunks where the snake can hibernate over the winter. Of the fourteen species of snake only two have heat sensors, and there are differences in the sensors between these two species. Vipers, for example, bear their sensors on the front of the head under their eyes.

Each cavity is a few millimeters in diameter and up to 5 mm (0.1 inch) deep. Its interior is divided in half by a membrane, forming what's called the inner and outer chambers. In the snake's skull are two trigeminal nerve branches that terminate towards the membrane. The heat given off by the prey's body is turned into electrical signals, and the trigeminal nerve serves to transmit these signals to the part of the brain known as the terminus.

As the nerve branch nears this region, it begins to lose its special sheath. At the end, it takes on a wide, dispersed structure ending in tiny cell-like entities called mitochondria. When the heat stimulus reaches them, it undergoes a structural change, thanks to which the snake detects its prey. It is not yet fully understood how this detection system actually works, though scientists commonly view that it takes place through a very special complex process. (The Infrared receptors of snakes", R. Igor Gamow and John F. Harris, May 1973, Animal Engineering, pp. 68-69)

The snake's heat detection system operates independently of its own body heat. It is activated as soon as the signal is received, but does not react afterwards. This feature alone is enough to show that rattlesnakes' system is the product of a specially designed plan. If these sensors reacted to the heat given off by the snakes own body, they would constantly emit signals obscuring those from outside heat sources, and the system would be useless.

But this does not occur, because God created rattlesnakes together with their sophisticated infra-red detection.

Every single detail in this sensory system, unique to snakes, is flawless. Every stage has been perfectly designed, right down to the finest detail.

It is obvious that chance can never come up with such a system in a great number of stages. No other power than God can create such perfect systems, especially not in all the other members of the species. Let's demonstrate this manifest truth once again by examining some other systems in snakes.

http://darkdangerbigotry.com/en/Daily-Comments/229087/the-heat-detection-system-inhttp://darkdangerbigotry.com/en/Daily-Comments/229087/the-heat-detection-system-inSun, 04 Sep 2016 22:49:11 +0300
Hypocrites use every opportunity they are given to plot against the Muslims Hypocrites use the blessings and opportunities they get by means of Muslims, 'to consort with the unbelievers, strengthen their ties with them and secure a place amongst them'. Their final goal is 'weakening Muslims, strengthening the unbelievers and then guaranteeing a proper place amongst the unbelievers'. They use every 'technologic means, financial power and social connection' for this foul purpose of theirs.

They act in line with 'a thorough strategic plan' to make use of the resources of Muslims as much as possible. The first step is to take advantage of Muslims’ circles in accordance with their own desires. They take care to make acquaintances with all the local and foreign connections of Muslims and try to be close to them. Sometimes they make up some pretexts to directly ask for their contact details, and sometimes secretly try to get 'their e-mail addresses, phone numbers or social media accounts' from the laptops, phones or tablets of Muslims. Then, coming up with various lies, they seek to cut the ties of Muslims with these people, so that they can later secretly remain in touch with them personally. For instance, regarding a well-mannered, conscientious person, who fears God and loves Muslims, hypocrites will tell lies to Muslims and say: "This person is known as a very dishonest, unreliable person. He is also averse to Muslims. You better not be friends with him, don't speak to him again otherwise he might harm you." Hypocrites spread these lies because they wish to disturb the alliance and brotherhood of good people, and manipulate things for their own personal interests.

In the End Times, technology is yet another tool that hypocrites use in their ugly ploys. They use communication instruments such as social media, smartphones, laptops and tablets, which Muslims use to communicate the beautiful message of Islam, to contact the unbelievers and to scheme against Muslims. Hypocrites desire to abuse such resources and means of Muslims as much as possible. They seek to take advantage of the benevolence and conscientious nature of Muslims. For instance, a hypocrite might say that his phone broke down, he is in a difficult position because of that, that he wouldn't be able to call anyone if he got ill or something happened to him. Then he implies that he needs a new smart phone with state of the art technology. He is perfectly aware that Muslims will feel responsible and definitely help him. For this reason, he puts particular emphasis on the lie that 'he would be desperate if something happened to him'. Finally, he gets the technological means to maintain his contact with the unbelievers and to scheme against Muslims. However, Muslims can perfectly see through the lies of the hypocrite, but they still provide him with this opportunity he wants, hoping that it will be the best thing to do in their constant quest to earn God's pleasure, and continue to carefully watch the schemes of the hypocrite.

The hypocrites don't stop there. Over this phone or tablet that he attained thanks to the resources of Muslims, he provides 'intelligence' to unbelievers about Muslims. He cooperates with them against Muslims, using these same technological instruments provided by Muslims, and concocts evil plans against them.

As hypocrites see the rich resources of Muslims, they step up their demonic games. Sometimes they seek to obtain these resources, even if they are of no personal benefit to them, merely 'to support and get in the good graces of the unbelievers'. For instance, the research Muslims make in order to communicate the beautiful message of Islam and the morality of the Qur'an, and the 'archives' they collect to use to this end arouse the attention of hypocrites. They think that if they can pass that archive on to their associates among the unbelievers, they will be able to gain their approval, maybe get a "well done," and will be able to ask for something from them in the future. Having these thoughts in mind, hypocrites try to somehow secretly get a hold of this data, even though it will be of no personal use to them. They make up pretexts, which seem reasonable, such as that "they will do something good for Islam and that they need the data for this reason," or that "the archive is too disorderly and that he is very experienced in sorting things." Later on, they pass on every bit of useful information and document to their demonic acquaintances.

This insidious struggle that the hypocrites carry out while they are among Muslims, a few examples of which are given in this film, will continue until they find what they have been looking for amongst the unbelievers. These evil games that they have been playing amongst the Muslims will only serve to strengthen Muslims, even though that was never their intentions. Muslims become more attentive as they see the evil and sly aspects of the hypocrites, bond to each other more strongly and progress with firmer steps. The possibility of having a hypocrite amongst them prompts them to be more diligent and alert. As a result, by God's will, their power and strength, as well as their achievements, increasingly grow.

http://darkdangerbigotry.com/en/Daily-Comments/229086/hypocrites-use-every-opportunity-theyhttp://darkdangerbigotry.com/en/Daily-Comments/229086/hypocrites-use-every-opportunity-theySun, 04 Sep 2016 22:41:29 +0300
The gecko and molecular gravityThe gecko, a small, harmless lizard that lives in tropical regions, possesses a characteristic which distinguishes it from other lizards. It can walk on walls, or even ceilings, as easily as if walking on the ground. It can even run upside down on varnished surfaces. ("Geckos Climb by the Hairs of Their Toes", Elizabeth Pennisi, Science magazine, June 30, 2000)

What is this system that permits the gecko's feet to cling so tightly to the surface and move so astonishingly?

The gecko does not cling to the ceiling by secreting an adhesive substance, since the lizard has no glands with which to do such a thing. Furthermore, such a system might also stick the gecko to a surface, but not allow it to move.

Nor does the reptile's ability stem from a structure like a suction cup. The gecko's feet also work perfectly in a vacuum, and a suction cup cannot attach itself to the ceiling in such an environment.

Neither is there any question of electrostatic attraction. Experiments have proven that the gecko's feet function even in ion-charged air. Were electrostatic attraction being used, the ions added to the air diminish the force of attraction and prevent the lizard holding on.

Research has shown that the mechanism in the gecko's feet is an example of superior engineering. In fact, the lizard's entire foot has been designed for climbing.

The tips of the gecko's toes are covered with thin leaves of skin, just like the pages of a book. Every leaf, in turn, is covered in a special tissue known as setae, hair-like protuberances, whose ends are divided into thousands of microscopic tips.

On the gecko's toe, an area the size of a pinhead contains an average of 5,000 micro-hairs. That means each of the animal's feet contains around half a million hairs.

Every single hair consists of between 400 and 1,000 protrusions, all located in such a way as to face the animal's heels. The tip of each one is about 5,000th of a millimeter thick. The millions of microscopic tips on the gecko's feet use the gravitational force of the atoms in the surface it walks on to firmly adhere to that surface.

As the gecko walks, it places the soles of its feet on the surface and pulls them slightly backwards, ensuring maximum contact between the hairs and the surface. Its hairs cling tightly to microscopic protrusions and cavities on the surface, too small to be seen with the naked eye. Thus on the molecular level, a slight gravitational attraction forms between the foot and the surface, known as the Van der Waals Force in quantum physics. ("Bonding", www.ider.herts.ac.ukschool/courseware/materials/bonding.html)

This force is also present when you place your hand on the wall, but it is very weak. If you were to view your hand at the atomic level, you would see that its surface is covered in tiny crests, and only the few atoms at the tops of these crests make actual contact with the wall. However, the thousands of spatulate tips on the gecko's feet stick to the wall with greater force.

If the gecko's toes really were covered with an adhesive (or with suction caps, as scientists once believed) then every time it lifted its feet the lizard would have to expend considerable energy to break that adhesion. According to the findings of the research team, however, in order for the gecko to lift its feet, it needs only to change the angle at which it makes contact with the wall.

The position and concentration of the micro-hairs on the gecko's feet give rise to the Van der Waals Force, which overcomes the force of gravity. When it wishes to take another step, the reptile bends the sole of its foot forward and raises it by expending a greater molecular force than that of gravity.

 Clearly, the number and angle of the hairs on the creature's feet are based on sensitive engineering. Were the density of the hairs any greater, the animal would stick to the ceiling; any less, or if the hairs were located at a different angle, it would fall off.

Yet such a thing never happens. The density of the hairs that give rise to the Van der Waals force is exactly right.

If a gecko that had 2,000 hairs per square millimeter instead of 2 million, an insufficient Van der Waals force would form, and it would fall off as it attempted to walk on the ceiling. The existence of the whole elaborate hair structure would be to no avail.

http://darkdangerbigotry.com/en/Daily-Comments/229085/the-gecko-and-molecular-gravityhttp://darkdangerbigotry.com/en/Daily-Comments/229085/the-gecko-and-molecular-gravitySun, 04 Sep 2016 22:40:21 +0300
Hypocrites don't want to remember God and mention religious subjects, but they are quite zealous and proficient on talking about worldly mattersHypocrites who rarely remember God and carefully avoid places where God is praised have another remarkable feature. They deplore and suffer torment from religious subjects while they astoundingly feel relieved as worldly matters are discussed. While anything that reminds them of God, the hereafter, being conscientious and following moral values of the Qur'an is a nuisance for them, matters that make them forget about all these vivify them. A verse in the Qur'an describes how hypocrites are relieved and refreshed while subjects other than God are mentioned; "When God is mentioned on His own, the hearts of those who do not believe in the hereafter shrink back shuddering, but when others apart from Him are mentioned, they jump for joy.' (Surat az-Zumar, 45)

Although hypocrites say they have faith in God with their tongue, they either have a very weak faith in the hereafter or they do not believe at all. The important thing for them is only the life of this world. Every detail of this life is very important for them. The world's leading countries, showy cities, people from those places, the most respected foreign languages, politicians, artists and writers of prominent countries and the ideas they support are all crucial for hypocrites. Even if they can't go to those places and don't know these people personally, inquiring about them makes them very excited because hypocrites see all of these as a part of their future. Indeed, what refreshes and revives them is the dream of being respected worldwide, reaching an eminent position, coming together with those whom they admire the most and being one of them. Therefore when such topics are of concern, they let their tongue run. Hypocrites, who cannot utter a few sentences when the subject is remembering God, and who aren't even grateful when they see a blessing or are saved from some trouble by the grace of God, start talking incessantly when it is a worldly matter which they consider as their future. Their joy and happiness come into their own instantly. They even talk about the most unnecessary details for hours.

Hypocrites are also very talented at keeping such worldly information in their minds and narrating them appealingly. In the Qur'an, God reported this ugly hypocritical feature:

Among the people there is someone whose words about the life of the world excite your admiration, and he calls God to witness what is in his heart, while he is in fact the most hostile of adversaries. (Surat al-Baqara, 204)

God reveals that their “words about the life of the world excite one’s admiration.” It means that hypocrites can talk on subjects related to worldly matters very fluently and appealingly.

On the other hand 'conversations on religion' don't excite their attention or delight them. They eagerly mention art, painting, sculpture, wealth, money, fashion, clothes, accessories, houses, cars, foods and drinks for hours. They babble about odd subjects such as a television show, a gossip on papers or who followed who on social media.

Hypocrites may use a manner which can attract people who don't have profound faith and do not evaluate things in line with moral values of Muslims. They can keep all detailed information about these subjects in their minds. They have a broad perspective on talking about useless and pointless matters. However, it is a hollow talent. It does no good for either themselves, or anyone else. Hypocrites' way of empty talk or speaking about nonsense may be described as 'babbling'. They don't use such information in an erudite way for an auspicious purpose. They only show a disturbing and repellent character who makes nonsensical talk when they are with aimless people who embrace a similar mindset.

On the other hand, when God is praised in a candid and sincere manner, hypocrites suffer a great torment. It is the most insufferable and agonizing subject for them. When there is a mention of God and religion, they go pale, despond and become unhappy. As it is stated in the Qur'an; "… they run from the Reminder like panicked donkeys fleeing from a lion'' (Surat al-Muddaththir, 49-51), when they hear the mention of God they 'they run away like panicked donkeys'.

With the verse in the Qur'an; "But there are some people who trade in distracting tales to misguide people from God's Way knowing nothing about it and to make a mockery of it. Such people will have a humiliating punishment." (Surah Luqman, 6), God reveals that hypocrites' aim with this 'empty and pointless' speech is 'constraining Muslims from living the moral values of the Qur'an'. Hypocrites want to prevent benevolent activities of Muslims with stealing their time and drawing them into empty conversations. At the same time, they aim at dissuading those who have meager faith or hypocritical characters and then distracting them from being a sincere believer.

However, God turns this evil effort of hypocrites into a mercy for Muslims. Muslims see the difference between those who praise God with profound love and those who avoid remembering God but liven up with empty and pointless talk. Thus, Muslims can recognize insincere hypocritical people among them and take precautions as they see who should be watched carefully.

http://darkdangerbigotry.com/en/Daily-Comments/229084/hypocrites-dont-want-to-rememberhttp://darkdangerbigotry.com/en/Daily-Comments/229084/hypocrites-dont-want-to-rememberSun, 04 Sep 2016 22:33:28 +0300
The compass in the ant's eyeWe need a map to shows us where we are, and a compass to tell us which direction to take. But the black desert ant, which lives along the Mediterranean coast of Tunisia Mahares, can find its way without using either device.

When the Sun rises, the ant leaves the nest to search for food in the desert sands, whose temperatures can rise as high as 70 °C (158°F).

The ant follows a meandering course in an area extending up to 200 meters (650 feet) from its nest, frequently stopping and turning around. Yet despite all these complex zigzags, upon finding food, it follows a straight line back to its nest. Compared to its own size, this journey the ant undertakes is equivalent to a human being walking 35 to 40 km (21 to 24 miles) in the desert and then returning to his starting point, without neither map nor compass. ("Hayvanlarda yon bulma" (Direction Location in Animals), Bilim ve Teknik, May 1995, no.330, p. 69)

The magnitude of this accomplishment can be better understood by bearing in mind the scarcity of signs in the desert to help the ant find its way. It would be yet another miracle for the ant to remember the landmarks it saw on its wanderings and then find its way by searching them out.

Yet the direction-finding system placed in its eyes by God is far superior to either map or compass. The desert ant is able to polarize light—one feature lacking in the human eye. During this process it perceives certain rays that are invisible to us and, using them, can distinguish north and south every time it looks around. It thus always estimates the direction in which its nest lies and has no difficulty in returning to it. How can one account for an ant knowing about polarized light, something that humans discovered only recently, and using it like a compass? It is of course impossible for the ant to know all of this by itself.

Again, it's impossible to account for this ant's complex eye structure in terms of random coincidences. Ever since their first days on Earth, all desert ants have possessed eyes with exactly the same properties—the gift of their Creator, Who created us and all other living things. In one verse it is revealed:

He is Lord of the heavens and the Earth and everything in between them, so worship Him and persevere in His worship. Do you know of any other with His Name? (Surah Maryam: 65)

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Hypocrites lack Muslims’ elegancy, courtesy, kindness, respectful attitude and their graceful eloquenceOne of the most significant attributes of Muslims is that they speak in a tone that abides by Qur’anic morality at every moment of their lives. However, in societies where irreligion prevail, pessimism is common in the majority of people. Muslims, on the other hand, are purified of this negative attitude through their faith, and this clean, immaculate, God-favoring morality is reflected in their behavior and speech.

In every environment they enter, Muslims’ conscience determines how they behave according to the flow of events and people’s needs. Even if they encounter incidents they have never experienced before, they act upon their conscience and find the most proper behavior and make the most fitting speech.

Yet hypocrites lack this beauty of morality that Muslims possess. Of course, if they wish, they may change their attitude by taking a positive example from that of sincere Muslims. However, hypocrites who seek to employ an insidious struggle against Muslims never feel the need to amend their morals. They do not prefer to take the side of God, the morality of the Qur’an or their conscience. For this reason, they present evil and negative behavior instead of positive, lenient behavior and good morals. They also prefer to use allusive and insinuating language instead of exhibiting a constructive, calming and conciliatory tone in their discussion. They do not refrain from using rude and sharp words in an impertinent, aggressive, accusing and vicious manner. They blatantly use every vulgar and disturbing kind of behavior that they have learned from irreligious people in the presence of Muslims.

On the other hand, Muslims are diligent when it comes to enjoying pure and beautiful morals in order to earn the consent of God. They put forth effort to create an ambiance that is like paradise by purging the despicable and ugly manners that they have previously learned in societies where irreligion prevails. For this reason, they are thoughtful, self-sacrificing, modest, easy-going, patient, gentle, friendly, and full of love and respect towards one another. Thus a huge contrast ensues between Muslims’ superior morals and hypocrites’ negative behavior, which naturally makes it easy to identify hypocrites, as they do not abstain from presenting impudent attitudes and evil tones.

As is known, there were many people who gained attention with their evil ways during the time of our Prophet (pbuh). Among these there were idolaters, those with sickness in their hearts, vulgar and ill-mannered people and the ignorant, along with the hypocrites, who deliberately employed this depravity. Above all, these people presented this kind of behavior to our Prophet (pbuh) also –our Prophet is surely above these claims. They especially and intentionally demonstrated a more severe iniquity in their conduct against our Prophet (pbuh). The reason for this was indeed their irreligiosity and their jealousy towards the blessings that our Prophet possessed, the love and respect shown to him and his position, and his dignity. They believed they were more fit for the position as a leader than the Prophet, considering themselves more superior, more talented and more wise. That is why they took offense to showing him the due respect and love, and to acting with good morals towards him.

They spoke with disrespect and impertinence to him, in loud voices that were utterly rude and aggressive, and sometimes raised their voices so high they were shouting at him.

God warned in the Qur’an of those people who displayed this ugly conduct towards our Prophet (pbuh) and reminded them of a mighty recompense:

You who believe! Do not raise your voices above the voice of the Prophet and do not be as loud when speaking to him as you are when speaking to one another, lest your actions should come to nothing without your realizing it. (Qur’an, 49:2)

God has informed us that speaking in such a rude and hostile manner to our Prophet (pbuh) would obliterate the previous sincere deeds of those people. The verse informs us that a great reward awaits those sincere Muslims who abstain from such a depraved attitude and who speak with a moderate, respectful tone:

Those who lower their voices when they are with the Messenger of God are people whose hearts God has tested for righteousness. They will have forgiveness and an immense reward. (Qur’an, 49/3)

Indeed, every incident that took place during the era of our Prophet (pbuh) and every command told in the Qur’an regarding those incidents are beacons for every Muslim community that comes after that period. The understanding of respect and the high regard described in the Qur’an tells us how the level of respect and good manners between believers should be also today.

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The ugly body language of the hypocrite In the Qur'an, in Surat al-Mudathir, God informs us how hypocrites use their body language in the finest detail with an evil intelligence against Muslims and Islam, as follows: 

" He reflected and considered. He reflected and considered. Again curse him, how he considered! Then he looked. Then he frowned and glowered. Then he drew back and behaved arrogantly."

(Surat Al-Mudathir, 18-23)

1- The Evil Acts of Hypocrites are Deliberate and Premeditated:

God informed us in the verses that the hypocrites reflect on and consider thoroughly their treacherous and vile plans before they act on them. They think about and determine every little detail of the acts they will carry out against Muslims. When they begin a new day, they start making spiteful plans to the finest detail thinking "what kind of accusations they can bring against Muslims, what kind of aspersions they can cast, how they can dispirit Muslims, how they can prevent their auspicious activities, how they can tie Muslims down and waste their time, how they can tire Muslims or how they can leave them sleepless, how they can consume Muslims' energy they would normally spend on communicating religion."  Undoubtedly, satan is their guide and source of inspiration while they are devising these cunning and treacherous thoughts. 

2- Dirty looks of hypocrites: 

The second phase of the evil acts of the hypocrites God informed us about in the verses of the Qur'an, is "reflecting this devised treachery to their gazes."   Looking with the most disturbing, most conceited, dirty, snobbish gazes void of respect, farthest from the morality of Muslims and reflecting the morality of the unbelievers to the best of their ability is a method hypocrites practice with an evil meticulousness and persistence. Wandering among Muslims like this all day long, in their foolish minds, they intend to make Muslims restless and uneasy. In their twisted minds, hypocrites imagine that they can harm Islam and Muslims by taking up their time and by troubling Muslims with themselves. Living by the morality of unbelievers among a Muslim community, they desire to drag and incent Muslims into this vile morality. If there are similar ones among the Muslim community with the characteristics of hypocrites like themselves, they wish to communicate their messages and draw them over to their corner with their evil morality. Similarly they intend to swerve the hearts of those who newly learnt about Islam, who newly embraced faith, and lead them into unbelief as well. 

3- Hypocrites' frowning:

"Frowning" is another part of the evil acts of the hypocrites who dedicatedly premeditate on every sort of filth and malice in their heads and then reflect this villainy to the Muslims with their gazes. As is known, "frowning" is an act used among commoners specifically to give negative messages. Indeed the very definition of scowling is; "To wrinkle or contract the brow as an expression of anger or disapproval."  

Naturally one might also contract his or her brows as an ordinary and humane response under normal conditions. However when it is the hypocrites in question, all these details are implemented as cunning and atrocious acts used for specific purposes.  In an environment in which everyone looks at one another with sincere and friendly eyes full of love, respect and good nature; hypocrites use their brows for malice, just like they use their gazes.  They intend to cause unrest. Their goal is to bother Muslims one way or another. In environments full of blessings and beauties, in which Muslims constantly display the most beautiful morality to one another and talk to each other in the kindest manner, hypocrites start putting their immorality in practice one after the other for no particular reason at all. By frowning, they try for the most malice, the most sullen, the filthiest, the most atrocious facial expression. 

4- Hypocrites' glowering:

"Glowering" is defined as the next move of the hypocrite in the verse.  As is known by everyone, the human face is an organ used to display a very rich variety of meaning by the use of numerous expressions. Most of the time we understand the feelings and thought, the mood and the intentions of the people across us, merely with their facial expression, without them talking. Similarly, we can recognize the act one is attempting to do without any verbal confirmation simply by observing the variety of their facial expressions.  The hypocrites use this extensive means to the fullest, to perform their evil acts. Hypocrites who know how, when and what kind of a massage would be given to the other party when they assume a certain expression use this weapon in the most powerful manner at every moment of the day. This is very diabolically exciting for those hypocrites who know very well how disturbing such an ugly facial expression would be for Muslims, whose lives are based on an immaculate morality and honesty. They would thus use their faces in the ugliest and most blatant way possible, both to continue living the morality of unbelief that they yearn for, and to obtain every interest they want to acquire. When something they like is not done instantly, when events do not take place as their interests demand, when they want to draw attention to themselves and to become the center of attention, when they want to create unrest and disturb Muslims or when they want to take revenge from someone, they instantly glower and give their faces the filthiest expression they could master. In this way, in their twisted minds, they make sure that Muslims show interest in them, show them compassion, love, respect and mercy as a necessity of their beautiful morality and superior conscience, and try to do what they demand simply to make them happy. As a result of this act, in their twisted minds, they make sure they have the opportunity to benefit from the material and spiritual means Muslims possess even better. They thus ensure that they are treated exactly the way they want to be treated in the future simply "to prevent their such sullenness, their causing unease and making Muslims perturbed and bothered."

However there is something they have forgotten and that is the fact that Muslims' "understanding of love and mercy" would be based on the Qur'an. Muslims would not assume a certain expected attitude towards someone simply to please that person: Such an attitude or an act would be assumed only if it complies with the good pleasure of God and the Qur'anic morality.  Consequently, while devising these plans hypocrites ignore this significant characteristic of Muslims. Furthermore, they are unaware of the fact that the morality they are displaying and the facial expression they are putting on would be self-incriminating for them as a sign of their hypocrisy and that they would thus be revealing their true colors. 

5- Hypocrites' turning their backs: 

Another profane method hypocrites employ is their “turning their back on Muslims". As is know, "turning one's back on someone" is a phrase that describes 'one's becoming hostile towards those they were friends with, one's severing their ties with them and not siding with them'. That is the evil message hypocrites slyly intend to give to Muslims.  They intend to make Muslims uneasy by making them feel that among them "there are those who do not refrain from the filthy morality of unbelief, who do not fear God as His due and heed, and could possibly be hypocrites." In their own twisted minds they try to disrupt the clean, comfortable and peaceful lives of Muslims provided by their trusts in God and to hinder their joy and merriment. 

To that end, although they live their lives alongside Muslims, they try to keep away from them and never become true friends with them. In order to make Muslims feel that they are not happy to be with them, they display an attitude that is far different from that of Muslims in the most conspicuous manner, on every occasion. They do not support Muslims when they carry out auspicious activities altogether. Sometimes in a blatant fashion and with absolutely no good reason at all, by suddenly turning their backs and leaving while they are with Muslims, they adopt an attitude against Muslims to make it understood that they are copping an attitude. 

6- Hypocrites' behaving arrogantly:

The next step in these acts, every step of which hypocrites slyly devise and perform, is their assuming a haughty attitude foolishly looking down on Muslims and "behaving arrogantly."  With their gazes, their speech, with the tone of voice they use and furthermore with their gestures, they intend to make their claim of superiority be felt by those around them to the best of their ability.  They try to prove to Muslims – in their twisted, feeble minds- that they do not value them, that they do not respect them, that they look down on them and that they do not care about their opinions or words. In their foolish minds, they believe that Muslims are naïve and that they, themselves, have an amazing intelligence, wisdom and talent. They respond to every auspicious word they are told with haughtiness, snobbery and insolence; they respond with a smart mouth and rudeness. They try to emphasize their insolence in the most exaggerated way. 

These constitute a part of the vicious plans of the hypocrites. These attitudes, which God informed us about in the Surat Al-Mudathir as an act of the hypocrites against our Prophet (saas), have been repeated in the same way by all hypocrites throughout the course of history. 

However, there is a fact that hypocrites forget about while implementing these cunning acts. God would never deem hypocrites successful and would never let these sick-minded people harm Islam and Muslims.  In their treacherous and vile world, hypocrites would be spiritually suffocated in the plots they have devised. The traps they have laid, the cunning tricks they have played would turn their lives into a horrific plague, both in this world and in the Hereafter. Hypocrites who are unable to find peace in the immaculate, radiant life that Muslims present them and who imagine that they will find happiness as they approach unbelief would instead gradually be dragged into a bigger unhappiness. And in the Hereafter, they will experience a grave torment along with their close friend the satan and live in regret and pain for all eternity. 

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Penguins and the potential energy-chemical energy transitionThe time when Emperor Penguins brood coincides with the polar winter. While the male penguins sit on the eggs, the females go off to find food for the chicks that will hatch. The distance between the nesting site and the nearest food source can sometimes exceed 100 kilometers. For roughly four months until her chick hatches, the mother penguin swims around and collects food in her craw. When she takes over the care of the new hatchling, the father penguin departs on a walk for hunting that can last for a very long time.

The very surprising element in all this is that although penguins have fairly large bodies, their very short legs make walking difficult. Under normal conditions, this would lead to a considerable expense of energy. Penguins setting off on a long journey with only limited amounts of food should die of starvation.

So how is it, that in the face of such an apparent disadvantage, penguins can walk for many kilometers and reach the sea?

The answer reveals yet another miracle of creation.

Penguins walk by waddling from right to left, and back again. This pendulum-like gait allows penguins to save considerable quantities of energy. Penguins can overcome the disadvantage of exceedingly short legs by stepping sideways, thus tiring their muscles less. Indeed, at the end of every step they have meanwhile stored sufficient energy for the next one.

 Were they to walk straight instead of side to side, penguins would have to expend twice as much energy as any animal their size. Yet thanks to this special gait, the penguin expends energy only when beginning walking, and when stopping. And its limited amount of stored nourishment is enough for it to reach the sea.

Of course, a gait that conserves energy is not something the penguin could have discovered on its own. Moreover, this is something adopted by all penguins, not just one.

From the moment they are born, penguins know how to survive under the harsh conditions of winter. Any other behavior would have serious consequences, even death. It is out of the question for a penguin in the freezing cold to experiment with what it needs to do and finally decide to adopt this particular gait, which is yet another proof of God's love and compassion for living things. It is God Who creates penguins and inspires their behavior in them, Who has shaped all living things and created them together with all their incomparably perfect features.

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The Hypocrite's Gaze and Face Reflects His Hatred and Hostility One of the most prominent characteristics of believers is the clean, peaceful, trustworthy and loving expression in their eyes. God describes this pleasant and faithful expression in verse: "...You see them bowing and prostrating, seeking God’s good favor and His pleasure. Their mark is on their faces, the traces of prostration..." (Surat al-Fath, 29)

Every person can change his facial expression at will, so it is possible for most people to show an expression of sadness or happiness or anger whenever they wish. However, the spiritual beauty that God describes as "the traces of prostration" can't be achieved through imitation or effort. It can only be achieved through loving God, submitting to the destiny He created, and living sincerely by the morality of the Qur’an; only then does this expression appear naturally on one's face.

About hypocrites, God says in Surah Muhammad, verse 30, "If We wished, We would show them to you and you would know them by their mark..."

It can be understood from this verse that, the face of the hypocrite reflects the insincere, sinister and unclean soul of his. God creates a non-concealable sign on the hypocrite's face, who hides his dishonesty buried in his heart, and thus makes the people Muslims should watch out for known to them.

However, a Muslim himself can't judge a person by saying, "This person is a hypocrite" with certainty because no one has the ability to know the true sincerity and faith of a person. Only God knows. Even when there is evidence against a person, Muslims can only assume that he is "displaying hypocritical characteristics" or "showing signs of a hypocrite." However, the verse "If We wished, We would show them to you," informs us that God can make these people known to His messengers through revelation if He so desires.

While Muslims stand out because of their peaceful, loving and respectful expressions, hypocrites manifest themselves with their blackened countenance corrupted by anger and hatred. They have a disturbing and devilish expression. Sometimes their gaze shows no meaning, sometimes it is full of hatred or discontent, and sometimes it is hostile and offensive. In the Qur’an, one of the most prominent characteristics of hypocrites, their repulsive expressions, is explained in the verse: "[God] knows the eyes’ deceit and what people’s breasts conceal." (Surah Ghafir, 19)

The aim of this devilish expression is to disturb and depress the believers. If the hypocrite can't harm them any other way, his “eyes” are his most effective weapon. God informs us of the immorality of hypocrites and their expressions and the severity of their hatred:

[they] would almost strike you down with their evil looks when they hear the Reminder. (Surat al-Qalam, 51)

In the era of our Prophet (pbuh), hypocrites were full of hatred and anger because the Prophet and Muslims lived by the Qur’an and preached the faith. They showed this hatred by daring to direct their devilish gaze upon the Prophet.

The characteristics of hypocrites show themselves over the ages, including today, just like God tells us in the Qur’an. Hypocrites, like those who targeted our Prophet to induce distress and unrest, are practicing the same evil acts today toward those who lead Muslims and serve Islam in the most efficient way.

http://darkdangerbigotry.com/en/Daily-Comments/229078/the-hypocrites-gaze-and-facehttp://darkdangerbigotry.com/en/Daily-Comments/229078/the-hypocrites-gaze-and-faceSun, 04 Sep 2016 21:39:03 +0300
Moths' area of expertise: Ultrasonic wavesFor any animal to survive, its most urgent need is to identify predators and prey. Some species of moth have a major advantage in this regard, since they can hear the high-frequency sounds emitted by bats as they hunt.

A number of scientists and students at Tufts University examined the central nervous system of nocturnal moths. Their aim was to decipher the code system of the perceptions linking the central nervous system to the moth's ear and to determine how the moths managed to escape the bats, their greatest enemy. ("Moths and ultrasound", Kenneth D. Roeder, April 1965, Animal Engineering, p. 78.)

The study established that a special system in the moth's ear had infiltrated the bat's hunting system. From the ear, perceptions regarding the bat are sent to the central nervous system by means of only two fibers. This system, apparently so simple, is perfectly created to let the moth perceive ultrasonic waves.

As insectivorous bats hunt in the dark, they give off a series of high frequency cries. They locate prey by establishing the direction and distance of the source of these cries' echoes. This acoustical radar is so sensitive that it even permits bats to catch insects as tiny as mosquitoes. But some species of moth – members of the Noctuidae, Geometridae and Arctiidae families – possess ears capable of hearing the ultrasonic cries emitted by bats, so that they can escape being hunted down. These ears, located under the moths' wings, serve as an early warning system.

When they sense a bat emitting high-frequency sounds, moths make sharp dives or intricate loops, very different from their normal flight patterns. Sometimes they fly in the opposite direction to the approaching bat. Asher E. Treat of New York City University observed that moths flying in a different direction to a bat's approach have a better chance of survival than others. ("Moths and ultrasound", Kenneth D. Roeder, April 1965, Animal Engineering, p. 78.)

The moth's ear can detect ultrasonic bat cries, which we humans cannot, from up to 3,200 meters (10500 feet) away. In addition, they can also distinguish frequencies from 10 to 100 kilocycles—a range that includes bat cries. Their greatest ability, to identify short bursts of sound amidst periods of silence and the differences in their sound range, give moths a major advantage in their battle for survival.

In war, of course, it's very important for one country to get hold of its enemy's battle plan. Knowing the weapons and tactics the enemy will employ will make victory—or at least, survival—much easier. The advantage that a moth attains over bats is due to its being aware of the main tactic they use to attack. This of course, is a result of the moths' flawlessly designed creation. If the moth could not hear sounds as far away as the bats could, then the moth's ears couldn't protect it. By the time the moth detected the bat and sought to evade it, the bat would have homed in on it and caught it, due to its faster flight speed. Or the moth might perceive an approaching bat as actually farther away, or misinterpret the bat's location.

Yet from among all these alternatives, moths select the right course of action to avoid falling prey.

In one verse God reveals, "God is watchful over all things." (Surat al-Ahzab: 52) The moth's hearing is one of the countless proofs of this.

Like all other living things, moths survive thanks to the perfect systems He has created in their bodies and inspired them to employ. With the inspiration of God, they engage in rational behavior and make the right choices.

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