Bigotry: The Dark Danger

Answers from the Qur'an

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CHAPTERS OF THE BOOK

Foreword
Introduction
Answer to the "If religion is between Allah and His servant, why do we communicate religious moral values to other people?" Deceit
Answer to the "Religion is only a part of life. So, why do people need to live by the Qur'an's values in all aspects of life?" Deceit
Answer to the "Does the Qur'an, which was revealed in seventh-century Arabia, address today's needs?" Deceit
Answer to the "I already have a sound heart" Deceit
Answer to the "I am still young. I will become religious when I am old." Deceit
Answer to the "What do you expect from me after I embrace the Qur'an's morality?" Deceit
Answer to those who ask "Why do Muslims show great love for and interest in those people with whom they have only recently become acquainted?"
Answer to the "Might some of the negative news spread about believers be true?" Deceit
Answer to the "If the Qur'an's morality promises such a good and perfect structure, then why does it have so many enemies?" Deceit
Answer to "Is everyone other than you wrong?" Deceit
Answer to the "Do believers always have to be together, or can they live by the religion on their own?" Deceit
Answer to the question: "Is there any class discrimination in Islam? Are people defined according their wealth, status, and beauty? Do believers convey the message only to a particular section of society?"
Answer to the question: "Is possessing power, wealth and grandeur incompatible with the essence of Islam?"
Answer to the question: "Do new Muslims have to abandon their former pleasures and activities?"
Answer to those who ask "Once people embrace faith, can they still befriend the people with whom they used to associate?"
Answer to those who say "I want to live as a Muslim, but I am worried about my family's and my circle's reactions."
"Am I responsible for my previous actions after I start to live by Islam?"
Answer to the "I want to live by the religion, but I cannot find the internal strength to do so." Deceit
Conclusion: Being able to say: "We hear and obey."

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Answer to the "I already have a sound heart" Deceit

We are informed in the Qur'an that Allah considers people's hearts, as He reveals in "But only he [will prosper] who brings to Allah a sound heart." (Surat ash-Shu'ara', 89)

But the Qur'an's concept of a "sound heart" is not the pureness of heart that some people understand it to be. People who believe themselves to possess moral excellence because "they do not mean any harm to people" or "now and then they help the needy" only deceive themselves, for the Qur'an defines a sound heart as turning to and submitting fully to Allah, having fear and love of Allah as much as one can and a sincere faith. Some people are believed to have a sound heart because they feed stray dogs, smile at neighbors, or sometimes help the needy. And of course these are good morals. But being saved from Hell and earning Allah's good pleasure and mercy require far more than being known as a "good person": One must be the type of believer described in the Qur'an. Allah reveals in the Qur'an:

Do you make the giving of water to the pilgrims and looking after the Masjid al-Haram the same as believing in Allah and the Last Day and struggling in the Way of Allah? They are not equal in the sight of Allah. Allah does not guide wrongdoing people. (Surat at-Tawba, 19)

It is not devoutness to turn your faces to the East or to the West. Rather, those with true devoutness are those who believe in Allah and the Last Day, the Angels, the Book and the Prophets, and who, despite their love for it, give away their wealth to their relatives, to orphans and the very poor, to travellers and beggars, to set slaves free, and who establish prayer and pay alms; those who honor their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who have taqwa [consciousness of Allah]. (Surat al-Baqara, 177)

People with sound hearts, in the Qur'anic sense, have faith in Allah, observe the limits and prohibitions that He has established, and submit to Him fully. In the Islamic sense, there is no other form of a sound heart, for the Qur'an defines a person with a sound heart as someone who constantly brings Allah to mind and feels at peace with His remembrance. The following verse makes this quite clear:


	Those who believe and whose hearts find peace in the remembrance of Allah. Only in the remembrance of Allah can the heart find peace. (Surat ar-Ra'd, 28)

In another verse, Allah describes believers as those


	"whose hearts quake at the mention of Allah" .(Surat al-Hajj, 35)

In yet another verse, He states: "Has the time not arrived for the hearts of those who believe to yield to the remembrance of Allah and to the truth He has sent down?" (Surat al-Hadid, 16)

This sensitivity of the heart is one of the main characteristics of a believer what enables him to derive pleasure from the Qur'an's morality and to feel a great pleasure and peace in obeying Allah. Allah describes this sensitivity as "Allah's guidance":


	Allah has sent down the Supreme Discourse, a Book consistent in its frequent repetitions. The skins of those who fear their Lord tremble at it, and then their skins and hearts yield softly to the remembrance of Allah. That is Allah's guidance, by which He guides whoever He wills... (Surat az-Zumar, 23)

Consequently, a sound heart in the Islamic context means a heart that is purified from all forms of impurity that draw one away from Allah. Such people stay away from worldly greed, selfishness, fears, and insecurity. As a result, they do not become attached to any person or thing other than Allah or feel a type of love for them that is independent of Allah.

Those who claim to have a pure heart and thus falsely consider it unimportant to comply with Islamic principles may assume that they deceive Allah and believers. But in fact, they only deceive themselves, and their self-proclaimed pure heart only indicates the insincerity of a person who avoids fulfilling his or her religious acts of worship and presents a flawed way of life as Islam. Such insincerity is not accepted either in Allah's sight or in the eyes of Muslims.

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