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KAABA

And when We made the House (Kaaba) a place of return, a sanctuary for mankind: They took the place where Ibrahim stood (to pray) as a place of prayer. We contracted with Ibrahim and Isma‘il: ‘Purify My House for those who circle it, and those who stay there, and those who bow and who prostrate.’ (2:125)

The first House established for mankind was that at Bakka, a place of blessing and a guidance for all beings. (3:96)

In it are Clear Signs–the place where Ibrahim stood (to pray). All who enter it are safe. Pilgrimage to the House is a duty owed to Allah by all mankind–those who can find a way to do it. But if anyone disbelieves, Allah is Rich Beyond Need of any being. (3:97)

Allah has made the Kaaba, the Sacred House, a special institution for mankind, and also the sacred months and the sacrificial animals and the ritual garlands. That is so you will know that Allah knows what is in the heavens and in the earth and that Allah has knowledge of all things. (5:97)

And We located the position of the House for Ibrahim: ‘Do not associate anything with Me and purify My House for those who circle it, and those who stand and bow and prostrate.’ (22:26)

KEY

The keys of the Unseen are in His possession. No one knows them but Him. He knows everything in the land and sea. No leaf falls without His knowing it. There is no seed in the darkness of the earth, and nothing moist or dry which is not in a Clear Book. (6:59)

There is no objection to the blind, no objection to the lame, no objection to the sick; nor to yourselves if you eat in your own houses or your fathers’ houses or your mothers’ houses or your brothers’ houses or your sisters’ houses or the houses of your paternal uncles or paternal aunts or the houses of your maternal uncles or maternal aunts or places to which you own the keys or those of your friends. There is nothing wrong in your eating together or eating separately. And when you enter houses greet one another with a greeting from Allah, blessed and good. In this way Allah makes the Signs clear to you so that hopefully you will use your intellect. (24:61)

Qarun was one of the people of Musa but he lorded it over them. We gave him treasures, the keys alone to which were a heavy weight for a party of strong men. When his people said to him, ‘Do not gloat. Allah does not love people who gloat.’ (28:76)

The keys of the heavens and earth belong to Him. It is those who reject Allah’s Signs who are the losers. (39:63)

The Keys of the heavens and earth belong to Him. He expands the provision of anyone He wills or restricts it. He has knowledge of all things. (42:12)

KHALIF (SEE SUCCESSION - SUCCESSOR)

KIBLA (SEE THE DIRECTION)

(TO) KILL - KILLING

And when Musa said to his people, ‘My people, You wronged yourselves by adopting the Calf so turn towards your Maker and kill yourselves. That is the best thing for you in your Maker’s sight.’ And He turned towards you. He is the Ever-Returning, the Most Merciful. (2:54)

And when you said, ‘Musa, we will not put up with just one kind of food so ask your Lord to supply to us some of what the earth produces–its green vegetables, cucumbers, grains, lentils and onions,’ he said, ‘Do you want to replace what is better with what is inferior? Go back to Egypt, then you will have what you are asking for.’ Abasement and destitution were stamped upon them. They brought down anger from Allah upon themselves. That was because they rejected Allah’s Signs and killed the Prophets without any right to do so. That was because they rebelled and went beyond the limits. (2:61)

Remember when you killed someone and violently accused each other of it, and Allah brought out what you were hiding. (2:72)

Then you are the people who are killing one another and expelling a group among you from their homes, ganging up against them in wrongdoing and enmity. Yet if they are brought to you as captives, you ransom them, when it was forbidden for you to expel them in the first place! Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? And on the Day of Rising, they will be returned to the harshest of punishments. Allah is not unaware of what you do. (2:85)

We gave Musa the Book and sent a succession of Messengers after him. We gave ‘Isa, son of Maryam, the Clear Signs and reinforced him with the Purest Spirit. Why then, whenever a Messenger came to you with something your lower selves did not desire, did you grow arrogant, and deny some of them and murder others? (2:87)

When they are told, ‘Believe in what Allah has sent down,’ they say, ‘Our faith is in what was sent down to us,’ and they reject anything beyond that, even though it is the truth, confirming what they have. Say, ‘Why then, if you are believers, did you previously kill the Prophets of Allah?’ (2:91)

Do not say that those who are killed in the Way of Allah are dead. On the contrary, they are alive but you are not aware of it. (2:154)

You who believe! Retaliation is prescribed for you in the case of people killed: free man for free man, slave for slave, female for female. But if someone is absolved by his brother, blood-money should be claimed with correctness and paid with good will. That is an easement and a mercy from your Lord. Anyone who goes beyond the limits after this will receive a painful punishment. (2:178)

Kill them wherever you come across them and expel them from where they expelled you. Corruption is worse than killing. Do not fight them in the Sacred Mosque (Masjid al-Haram) until they fight you there. But if they do fight you, then kill them. That is how the disbelievers should be repaid. (2:191)

And with Allah's permission they routed them. Dawud killed Goliath and Allah gave him kingship and wisdom and taught him whatever He willed. If it were not for Allah’s driving some people back by means of others, the earth would have been corrupted. But Allah shows favour to all the worlds. (2:251)

As for those who reject Allah’s Signs, and kill the Prophets without any right to do so, and kill those who command justice, give them news of a painful punishment. (3:21)

They will be plunged into abasement wherever they are found, unless they have a treaty with Allah and with the people. They have brought down anger from Allah upon themselves, and they have been plunged into destitution. That was because they rejected Allah’s Signs and killed the Prophets without any right to do so. That was because they disobeyed and went beyond the limits. (3:112)

Then He sent down to you, after the distress, security, restful sleep overtaking a group of you, whereas another group became prey to anxious thoughts, thinking other than the truth about Allah–thoughts belonging to the Time of Ignorance– saying, ‘Do we have any say in the affair at all?’ Say, ‘The affair belongs entirely to Allah.’ They are concealing things inside themselves which they do not disclose to you, saying, ‘If we had only had a say in the affair, none of us would have been killed here in this place.’ Say, ‘Even if you had been inside your homes, those people for whom killing was decreed would have gone out to their place of death.’ So that Allah might test what is in your breasts and purge what is in your hearts. Allah knows the contents of your hearts. (3:154)

They are those who said of their brothers, when they themselves had stayed behind, ‘If they had only obeyed us, they would not have been killed.’ Say, ‘Then ward off death from yourselves if you are telling the truth.’ (3:168)

Do not suppose that those killed in the Way of Allah are dead. No indeed! They are alive and well provided for in the very presence of their Lord, (3:169)

Allah has heard the words of those who say, ‘Allah is poor and we are rich.’ We will write down what they said and their killing of the Prophets without any right to do so and We will say, ‘Taste the punishment of the Burning.’ (3:181)

Their Lord responds to them: ‘I will not let the deeds of any doer among you go to waste, male or female–you are both the same in that respect. Those who migrated and were driven from their homes and suffered harm in My Way and fought and were killed, I will erase their bad actions from them and admit them into Gardens with rivers flowing under them, as a reward from Allah. The best of all rewards is with Allah.’ (3:195)

You who believe! Do not consume one another’s property by false means, but only by means of mutually agreed trade. And do not kill yourselves. Allah is Most Merciful to you. (4:29)

If We had directed them to kill themselves or leave their homes, they would not have done so, except for a very few. But if they had done what they were urged to do, it would have been better for them and far more strengthening. (4:66)

So let those who sell the life of this world for the hereafter fight in the Way of Allah. If someone fights in the Way of Allah, whether he is killed or is victorious, We will pay him an immense reward. (4:74)

They would like you to disbelieve as they disbelieve so that you will all be the same. Do not take any of them as friends until they have migrated in the Way of Allah. But if they run away then seize them and kill them wherever you find them. Do not take any of them as either a friend or helper. (4:89)

You will find others who desire to be safe from you and safe from their own people. Each time they are returned to dissension they are overwhelmed by it. If they do not keep away from you or submit to you or refrain from fighting, seize them and kill them wherever you find them. Over such people We have given you clear authority. (4:91)

A believer should never kill another believer unless it is by mistake. Anyone who kills a believer by mistake should free a believing slave and pay blood-money to his family unless they forgo it as a charity. If he is from a people who are your enemies and is a believer, you should free a believing slave. If he is from a people you have a treaty with, blood money should be paid to his family and you should free a believing slave. Anyone who cannot find the means should fast two consecutive months. This is a concession from Allah. Allah is All-Knowing, All-Wise. (4:92)

As for anyone who kills a believer deliberately, his repayment is Hell, remaining in it timelessly, for ever. Allah is angry with him and has cursed him, and has prepared for him a terrible punishment. (4:93)

Because of the fact that they broke their covenant, and rejected Allah’s Signs, and killed the Prophets without any right to do so and said, ‘Our hearts are uncircumcised,’ Allah has stamped them with disbelief, so they do not believe except for very few. (4:155)

And (We punished them) on account of their disbelief, and their utterance of a monstrous slander against Maryam, and their saying, ‘We killed the Messiah, ‘Isa son of Maryam, Messenger of Allah.’ They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. (4:156-157)

Recite to them the true report of Adam’s two sons when they offered a sacrifice and it was accepted from one of them but not accepted from the other. The one said, ‘I shall kill you.’ The other said, ‘Allah only accepts from people who guard against evil. Even if you do raise your hand against me to kill me, I am not going to raise my hand against you to kill you. Truly I fear Allah, the Lord of all the worlds.’ (5:27-28)

So his lower self persuaded him to kill his brother, and he killed him and became one of the lost. (5:30)

Then Allah sent a crow which scratched at the earth to show him how to conceal his brother’s corpse. He said, ‘Woe is me! Can I not even be like this crow and conceal my brother’s corpse?’ And he became one of those who suffer bitter remorse on account of that. So We decreed for the tribe of Israel that if someone kills another person–unless it is in retaliation for someone else or for causing corruption in the earth–it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. Our Messengers came to them with Clear Signs but even after that many of them committed outrages in the earth. (5:31-32)

The reprisal against those who wage war on Allah and His Messenger, and go about the earth corrupting it, is that they should be killed or crucified, or have their alternate hands and feet cut off, or be banished from the land. That will be their degradation in this world and in the hereafter they will have a terrible punishment, (5:33)

We made a covenant with the tribe of Israel and We sent Messengers to them. Each time a Messenger came to them with something their lower selves did not desire, they denied some and they murdered others. (5:70)

You who believe! Do not kill game while you are in the state of pilgrimage. If one of you kills any deliberately, the reprisal for it is a livestock animal equivalent to what he killed, as judged by two just men among you, a sacrifice to reach the Kaaba, or expiation by feeding the poor, or fasting commensurate with that, so that he may taste the evil consequences of what he did. Allah has pardoned all that took place in the past; but if anyone does it again Allah will take revenge on him. Allah is Almighty, Exactor of Revenge. (5:95)

In the same way their idols have made killing their children appear good to many of the idolaters, in order to destroy them and confuse them in their religion. If Allah had willed, they would not have done it; so abandon them and what they fabricate. (6:137)

Those who kill their children foolishly without any knowledge and make what Allah has provided for them forbidden, inventing lies against Allah, such people are lost. They are misguided. They are not guided. (6:140)

Say: ‘Come and I will recite to you what your Lord has made forbidden for you’: that you do not associate anything with Him; that you are good to your parents; that you do not kill your children because of poverty–We will provide for you and them; that you do not approach indecency–outward or inward; that you do not kill any person Allah has made inviolate–except with the right to do so. That is what He instructs you to do so that hopefully you will use your intellect. (6:151)

The ruling circle of Pharaoh’s people said, ‘Are you going to leave Musa and his people to cause corruption in the earth and abandon you and your gods?’ He said, ‘We will kill their sons and let their women live. We have absolute power over them!’ (7:127)

Remember when We rescued you from Pharaoh’s people who were inflicting an evil punishment on you, killing your sons and letting your women live. In that there was a terrible trial from your Lord. (7:141)

When Musa returned to his people in anger and great sorrow, he said, ‘What an evil thing you did in my absence after I left! Did you want to hasten your Lord’s command?’ He threw down the Tablets and seized hold of his brother’s head, dragging him towards him. Harun said, ‘Son of my mother, The people oppressed me and almost killed me. Do not give my enemies cause to gloat over me. Do not include me with the wrongdoing people.’ (7:150)

You did not kill them; it was Allah Who killed them; and you did not throw, when you threw; it was Allah Who threw: so He might test the believers with this excellent trial from Him. Allah is All-Hearing, All-Knowing. (8:17)

When those who disbelieve were plotting against you to imprison you or kill you or expel you: they were plotting and Allah was plotting, but Allah is the Best of Plotters. (8:30)

Then, when the sacred months are over, kill the idolaters wherever you find them, and seize them and besiege them and lie in wait for them on every road. If they repent and perform prayer and give the alms, let them go on their way. Allah is Ever-Forgiving, Most Merciful. (9:5)

Allah has bought from the believers their selves and their wealth in return for the Garden. They fight in the Way of Allah and they kill and are killed. It is a promise binding on Him in the Torah, the Gospel and the Qur’an and who is truer to his contract than Allah? Rejoice then in the bargain you have made. That is the great victory. (9:111)

(Yusuf's brothers said,) ‘Kill Yusuf or expel him to some land so that your father will look to you alone and then you can be people who do right.’ (12:9)

One of them said, ‘Do not take Yusuf’s life but throw him to the bottom of the well, so that some travellers may discover him, if this is something that you have to do.’ (12:10)

Do not kill your children out of fear of being poor. We will provide for them and you. Killing them is a terrible mistake. (17:31)

Do not kill any person Allah has made inviolate, except with the right to do so. If someone is wrongly killed We have given authority to his next of kin. But he should not be excessive in taking life. He will be helped. (17:33)

So they went on until they met a youngster whom he killed. Musa said, ‘Have you killed a boy who has done no wrong, without it being in retaliation for someone else? This is truly an appalling thing that you have done!’ (18:74)

(Allah said,) ‘When your sister went and said, "Shall I direct you to someone who will take care of him?" that was how We returned you to your mother so that she might delight her eyes and not be grieved. You killed a man and We rescued you from trouble and tested you with many trials. You stayed some years among the people of Madyan. Then you arrived at the pre-ordained time, Musa!’ (20:40)

(Believers are) those who do not call on any other god together with Allah and do not kill anyone Allah has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment. (25:68)

(Musa said,) ‘They hold a wrong action against me and I fear that they may kill me.’ (26:14)

The wife of Pharaoh said, ‘A source of delight for me and for you; do not kill him. It may well be that he will be of use to us or perhaps we could adopt him as a son.’ They were not aware. (28:9)

But when he was about to grab the man who was their common enemy, he said, ‘Musa! Do you want to kill me just as you killed a person yesterday? You only want to be a tyrant in the land; you do not want to be a reformer.’ (28:19)

A man came running from the furthest part of the city, saying, ‘Musa, the Council are conspiring to kill you, so leave! I am someone who brings you good advice.’ (28:20)

He (Musa) said, ‘My Lord, I killed one of them and I am afraid they will kill me;’ (28:33)

The only answer of his people was to say: ‘Kill him or burn him!’ But Allah rescued him from the fire. There are certainly Signs in that for people who are believers. (29:24)

Say: ‘Flight will not benefit you if you try to run away from death or being killed. Then you will only enjoy a short respite.’ (33:16)

He brought down from their fortresses those of the People of the Book who supported them and cast terror into their hearts. You killed some of them and some you took prisoner. (33:26)

When he brought them the truth from Us they said, ‘Slaughter the sons of those who believe with him but let their women live.’ The stratagems of the disbelievers are nothing but errors. (40:25)

Pharaoh said, ‘Let me kill Musa and let him call upon his Lord! I am afraid that he may change your religion and bring about corruption in the land.’ (40:26)

A man among Pharaoh’s people who believed, but kept his faith concealed, said, ‘Are you going to kill a man for saying "My Lord is Allah" when he has brought you Clear Signs from your Lord? If he is telling a lie, be it on his own head. But if he is telling the truth, then some of what he is promising you will certainly happen to you. Allah does not guide any unbridled inveterate liar.’ (40:28)

O Prophet! When women who believe come to you pledging allegiance to you on the grounds that they will not associate anything with Allah or steal or fornicate or kill their children or give a false ascription of paternity–making up lies about their bodies–or disobey you in respect of anything right, then accept their pledge and ask forgiveness for them. Allah is Ever-Forgiving, Most Merciful. (60:12)

When the baby girl buried alive is asked for what crime she was killed. (81:8-9)

KING - KINGSHIP

What do you think about the council of the tribe of Israel after Musa’s time when they said to one of their Prophets, ‘Give us a king and we will fight in the Way of Allah!’? He said, ‘Is it not possible that if fighting were prescribed for you, you would not fight?’ They said, ‘How could we not fight in the way of Allah when we have been driven from our homes and children?’ But then when fighting was prescribed for them, they turned their backs–except for a few of them. Allah knows the wrongdoers. (2:246)

Their Prophet said to them, ‘Allah has appointed Talut to be your king.’ They said, ‘How can he have kingship over us when we have much more right to kingship than he does? He has not even got much wealth!’ He said, ‘Allah has chosen him over you and favoured him greatly in knowledge and physical strength. Allah gives kingship to anyone He wills. Allah is All-Encompassing, All-Knowing.’ (2:247)

Their Prophet said to them, ‘The sign of his kingship is that the Ark will come to you, containing serenity from your Lord and certain relics left by the families of Musa and Harun. It will be borne by angels. There is a sign for you in that if you are believers.’ (2:248)

And with Allah's permission they routed them. Dawud killed Goliath and Allah gave him kingship and wisdom and taught him whatever He willed. If it were not for Allah’s driving some people back by means of others, the earth would have been corrupted. But Allah shows favour to all the worlds. (2:251)

The King declared, ‘I dreamt of seven fat cows which seven thin ones ate and seven green ears of wheat and seven others which were dry. O counsellors! Explain my dream to me if you are those who can interpret visions!’ (12:43)

The King said, ‘Bring him to me straight away!’ but when the envoy came to him, he (Yusuf) said, ‘Go back to your master and enquire of him what happened about the women who cut their hands. My Lord has knowledge of their cunning guile.’ (12:50)

The King said, ‘Bring him to me straight away! So I may draw him very close to me.’ When he had spoken with him, he declared, ‘Today you are trusted, established in our sight.’ (12:54)

They said, ‘We’re missing the goblet of the king. The man who brings it will get a camel’s load. Regarding that I stand as guarantor.’ (12:72)

He started with their bags before his brother’s and then produced it from his brother’s bag. In that way We devised a cunning scheme for Yusuf. He could not have held his brother according to the statutes of the King–only because Allah had willed it so. We raise the rank of anyone We will. Over everyone with knowledge is a Knower. (12:76)

High exalted be Allah, the King, the Real! Do not rush ahead with the Qur’an before its revelation to you is complete, and say: ‘My Lord, increase me in knowledge.’ (20:114)

Exalted be Allah, the King, the Real. There is no god but Him, Lord of the Noble Throne. (23:116)

He to Whom the kingdom of the heavens and the earth belongs. He does not have a son and He has no partner in the Kingdom. He created everything and determined it most exactly. (25:2)

She (Queen of Sheba) said, ‘When kings enter a city, they lay waste to it and make its mightiest inhabitants the most abased. That is what they too will do.’ (27:34)

He is Allah–there is no god but Him. He is the King, the Most Pure, the Perfect Peace, the Trustworthy, the Safeguarder, the Almighty, the Compeller, the Supremely Great. Glory be to Allah above all they associate with Him. (59:23)

Everything in the heavens and everything in the earth glorifies Allah, the King, the All-Pure, the Almighty, the All-Wise. (62:1)

KINSHIP

How indeed! For if they get the upper hand over you, they will respect neither kinship nor treaty. They please you with their mouths but their hearts belie their words. Most of them are deviators. (9:8)

They respect neither kinship nor treaty where a believer is concerned. They are the people who overstep the limits. (9:10)

No burden-bearer can bear another’s burden. If someone weighed down calls for help to bear his load, none of it will be borne for him, even by his next of kin. You can only warn those who fear their Lord in the Unseen and perform prayer. Whoever is purified, is purified for himself alone. Allah is your final destination. (35:18)

Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship? (47:22)

KNIFE

But when she (the governor's wife) heard of their malicious talk, she sent for them and made a sumptuous meal and then she gave a knife to each of them. She said (to Yusuf), ‘Go out to them.’ When they saw him, they were amazed by him and cut their hands. They said, ‘Allah preserve us! This is no man. What can this be but a noble angel here!’ (12:31)

KNOWLEDGE

It is He Who created everything on the earth for you and then directed His attention up to heaven and arranged it into seven regular heavens. He has knowledge of all things. (2:29)

They said, ‘Glory be to You! We have no knowledge except what You have taught us. You are the All-Knowing, the All-Wise.’ (2:32)

The Jews and the Christians will never be pleased with you until you follow their religion. Say, ‘Allah’s guidance is the true guidance.’ If you were to follow their whims and desires, after the knowledge that has come to you, you would find no protector or helper against Allah. (2:120)

If you were to bring every Sign to those given the Book, they still would not follow your direction. You do not follow their direction. They do not follow each other’s direction. If you followed their whims and desires, after the knowledge that has come to you, you would then be one of the wrongdoers. (2:145)

Their Prophet said to them, ‘Allah has appointed Talut to be your king.’ They said, ‘How can he have kingship over us when we have much more right to kingship than he does? He has not even got much wealth!’ He said, ‘Allah has chosen him over you and favoured him greatly in knowledge and physical strength. Allah gives kingship to anyone He wills. Allah is All-Encompassing, All-Knowing.’ (2:247)

It is He Who sent down the Book to you from Him: verses containing clear judgements–they are the core of the Book–and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, ‘We believe in it. All of it is from our Lord.’ But only people of intelligence pay heed. (3:7)

Allah bears witness that there is no god but Him, as do the angels and the people of knowledge, upholding justice. There is no god but Him, the Almighty, the All-Wise. (3:18)

The religion with Allah is Islam. Those given the Book only differed after knowledge had come to them, envying one another. As for those who reject Allah’s Signs, Allah is swift at reckoning. (3:19)

If anyone argues with you about him after the knowledge that has come to you, say, ‘Come then! Let us summon our sons and your sons, our women and your women, ourselves and yourselves. Then let us make earnest supplication and call down the curse of Allah upon the liars.’ (3:61)

(Say,) ‘You are people arguing about something of which you have no knowledge. Why do you argue about something of which you have no knowledge? Allah knows; you do not know.’ (3:66)

When news of any matter reaches them they spread it about, whether it is of a reassuring or disquieting nature. If they had only referred it to the Messenger and those in command among them, those among them able to discern the truth about it would have had proper knowledge of it. If it were not for Allah’s favour to you and His mercy, all but a very few of you would have followed Satan. (4:83)

And on account of their disbelief, and their utterance of a monstrous slander against Maryam, and their saying, ‘We killed the Messiah, ‘Isa son of Maryam, Messenger of Allah.’ They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. (4:156-157)

But those of them who are firmly rooted in knowledge, and the believers, believe in what has been sent down to you and what was sent down before you: those who perform prayer and give the alms, and believe in Allah and the Last Day–We will pay such people an immense wage. (4:162)

But Allah bears witness to what He has sent down to you. He has sent it down with His knowledge. The angels bear witness as well. And Allah suffices as a Witness. (4:166)

His people argued with him. He (Ibrahim) said, ‘Are you arguing with me about Allah when He has guided me? I have no fear of any partner you ascribe to Him unless my Lord should will such a thing to happen. My Lord encompasses all things in His knowledge so will you not pay heed? Why should I fear what you have associated with Him when you yourselves apparently have no fear of associating partners with Allah for which He has sent down no authority to you? Which of the two parties is more entitled to feel safe, if you have any knowledge?’ (6:80-81)

It is He Who has appointed the stars for you so you might be guided by them in the darkness of the land and sea. We have made the Signs clear for people who have knowledge. (6:97)

Yet they make the jinn co-partners with Allah when He created them! And they attribute sons and daughters to Him without any knowledge. Glory be to Him! He is far above what they describe! (6:100)

He is the Originator of the heavens and the earth. How could He have a son when He has no wife? He created all things and He has knowledge of all things. (6:101)

What is the matter with you that you do not eat that over which the name of Allah has been mentioned, when He has made clear to you what He has made forbidden for you except when you are forced to eat it? Many people lead others astray through their whims and desires without having any knowledge. Your Lord knows best those who overstep the limits. (6:119)

Those who kill their children foolishly without any knowledge and make what Allah has provided for them forbidden, inventing lies against Allah, such people are lost. They are misguided. They are not guided. (6:140)

There are eight in pairs: A pair of sheep and a pair of goats–Say: ‘Is it the two males He has made forbidden, or the two females, or what the wombs of the two females contain? Tell me with knowledge if you are being truthful.’ (6:143)

And a pair of camels and a pair of cattle–Say: ‘Is it the two males He has made forbidden, or the two females, or what the wombs of the two females contain? Were you then witnesses when Allah gave you this instruction?’ Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers. (6:144)

Those who associate others with Allah will say, ‘If Allah had willed we would not have associated anything with Him, nor would our fathers; nor would we have made anything forbidden.’ In the same way the people before them also lied until they felt Our violent force. Say: ‘Do you have some knowledge you can produce for us? You are following nothing but conjecture. You are only guessing.’ (6:148)

We will tell them about it with knowledge. We are never absent. (7:7)

We have brought them a Book elucidating everything with knowledge, as guidance and a mercy for people who believe. (7:52)

(Shu‘ayb said,) ‘We would be inventing lies against Allah if we returned to your religion after Allah has saved us from it. We could never return to it unless Allah our Lord so willed. Our Lord encompasses everything in His knowledge. We have put our trust in Allah. Our Lord, judge between us and our people with truth. You are the best of judges.’ (7:89)

They will ask you about the Hour: when is it due? Say: ‘Knowledge of it rests with my Lord alone. He alone will reveal it at its proper time. It hangs heavy in the heavens and the earth. It will not come upon you except suddenly.’ They will ask you as if you had full knowledge of it. Say: ‘Knowledge of it rests with Allah alone. But most people do not know that.’ (7:187)

Say: ‘I possess no power to help or harm myself, except as Allah wills. If I had had knowledge of the Unseen, I would have sought to gain much good and no evil would have touched me. I am only a warner and a bringer of good news to people who believe.’ (7:188)

But if they repent and perform prayer and give the alms, they are your brothers in the religion. We make the Signs clear for people who have knowledge. (9:11)

It is not necessary for the believers to go out all together. If a party from each group of them were to go out so they could increase their knowledge of the religion they would be able to notify their people when they returned to them so that hopefully they would take warning! (9:122)

No, the fact is that they have denied something which their knowledge does not embrace and the meaning of which has not yet reached them. In the same way those before them also denied the truth. See the final fate of the wrongdoers! (10:39)

He said, ‘Your request is answered, so go straight and do not follow the way of those who have no knowledge.’ (10:89)

We settled the tribe of Israel in a noble place and gave them good things as provision. They did not differ until knowledge came to them. Your Lord will decide between them on the Day of Rising regarding the things about which they differed. (10:93)

If they do not respond to you then know that it has been sent down with Allah’s knowledge and that there is no god but Him. So will you not become Muslims? (11:14)

He said, ‘Nuh, he is definitely not of your family. He is someone whose action was not righteous. Do not, therefore, ask Me for something about which you have no knowledge. I admonish you lest you should be among the ignorant.’ (11:46)

He (Nuh) said, ‘My Lord, I seek refuge with You from asking You for anything about which I have no knowledge. If You do not forgive me and have mercy on me, I will be among the lost.’ (11:47)

And then when he (Yusuf) became a full-grown man, We gave him knowledge and right judgement too. That is how We reward all doers of good. (12:22)

The King said, ‘Bring him to me straight away!’ but when the envoy came to him, he (Yusuf) said, ‘Go back to your master and enquire of him what happened about the women who cut their hands. My Lord has knowledge of their cunning guile.’ (12:50)

But when they entered as their father said, it did not save them from Allah at all, yet a need in Ya‘qub’s soul was satisfied. He had knowledge which We had taught him, but most of mankind simply do not know. (12:68)

He started with their bags before his brother’s and then produced it from his brother’s bag. In that way We devised a cunning scheme for Yusuf. He could not have held his brother according to the statutes of the King–only because Allah had willed it so. We raise the rank of anyone We will. Over everyone with knowledge is a Knower. (12:76)

Accordingly We have sent it down as a judgement in Arabic. If you followed their whims and desires after the knowledge that has come to you, you would have no protector or defender against Allah. (13:37)

Those who disbelieve say, ‘You are not a Messenger.’ Say: ‘Allah is a sufficient witness between you and me, and anyone else who has knowledge of the Book.’ (13:43)

They (Our Messengers) said, ‘Do not be afraid. We bring you the good news of a boy of great knowledge.’ (15:53)

Then on the Day of Rising He will disgrace them, and say, ‘Where are My partner gods for whose sake you became so hostile?’ Those given knowledge will say, ‘Today there is disgrace and evil for the disbelievers.’ (16:27)

They allot a portion of the provision We have given them to things they have no knowledge of at all. By Allah, you will be asked about what you invented! (16:56)

Allah created you and then will take you back again. And some of you revert to the lowest form of life so that after having knowledge, you know nothing at all. Allah is All-Knowing, All-Powerful. (16:70)

If we replace one verse with another one–and Allah knows best what He is sending down–they say, ‘You are just inventing this!’ No indeed! Most of them have no knowledge. (16:101)

Do not pursue what you have no knowledge of. Hearing, sight and hearts will all be questioned. (17:36)

When We said to you, ‘Surely your Lord encompasses the people with His knowledge.’ We only appointed the vision We showed you and the Accursed Tree in the Qur’an as a trial and temptation for the people. We frighten them, but it only increases them in their excessive insolence. (17:60)

They will ask you about the Spirit. Say: ‘The Spirit is my Lord’s concern. You have only been given a little knowledge.’ (17:85)

Say: ‘Believe in it or do not believe in it.’ Certainly, when it is recited to them, those who were given knowledge before it fall on their faces in prostration. (17:107)

They have no knowledge of this, neither they nor their fathers. It is a monstrous utterance which has issued from their mouths. What they say is nothing but a lie. (18:5)

They found a servant of Ours whom We had granted mercy from Us and whom We had also given knowledge direct from Us. (18:65)

(He said to Musa,) ‘How indeed could you bear with patience something you have not encompassed in your knowledge?’ (18:68)

Our knowledge encompasses all that happened to him. (18:91)

(Ibrahim said,) ‘Father, knowledge which never reached you has come to me, so follow me and I will guide you to the right path.’ (19:43)

He (Pharaoh) said, ‘What about the previous generations?’ He (Musa) said, ‘Knowledge of them is with my Lord in a Book. My Lord does not misplace nor does He forget.’ (20:51-52)

(Musa said,) ‘Your god is Allah alone, there is no god but Him. He encompasses all things in His knowledge.’ (20:98)

He knows what is in front of them and behind them. But their knowledge does not encompass Him. (20:110)

High exalted be Allah, the King, the Real! Do not rush ahead with the Qur’an before its revelation to you is complete, and say: ‘My Lord, increase me in knowledge.’ (20:114)

We gave Ibrahim his right guidance early on, and We had complete knowledge of him. (21:51)

We gave right judgement and knowledge to Lut and rescued him from the city which committed disgusting acts. They were evil people who were deviators. (21:74)

We gave Sulayman understanding of it. We gave each of them judgement and knowledge. We subjected the mountains to Dawud, glorifying, and the birds as well. This is something We are well able to do. (21:79)

And to Sulayman We gave the fiercely blowing wind, speeding at his command towards the land which We had blessed. And We had full knowledge of everything. (21:81)

Among people there is one who argues about Allah without knowledge, and follows every rebellious Satan. (22:3)

Mankind! If you are in any doubt about the Rising, know that We created you from dust then from a drop of sperm then from a clot of blood then from a lump of flesh, formed yet unformed, so We may make things clear to you. We make whatever We want stay in the womb until a specified time and then We bring you out as children so that you can reach your full maturity. Some of you die and some of you revert to the lowest form of life so that, after having knowledge, they then know nothing at all. And you see the earth dead and barren; then when We send down water onto it it quivers and swells and sprouts with luxuriant plants of every kind. (22:5)

Among people there is one who argues about Allah without knowledge or guidance or any light-giving Book. (22:8)

And (it is) so that those who have been given knowledge will know it is the truth from their Lord and believe in it and their hearts will be humbled to Him. Allah guides those who believe to a straight path. (22:54)

They worship besides Allah something for which no authority has come down, something about which they have no knowledge. There is no helper for the wrongdoers. (22:71)

Say: ‘To whom does the earth belong, and everyone in it, if you have any knowledge?’ (23:84)

Say: ‘In whose hand is the dominion over everything, He Who gives protection and from whom no protection can be given, if you have any knowledge?’ (23:88)

You were bandying it about on your tongues, your mouths uttering something about which you had no knowledge. You considered it to be a trivial matter, but, in Allah’s sight, it is immense. (24:15)

Allah is the Light of the heavens and the earth. The metaphor of His Light is that of a niche in which is a lamp, the lamp inside a glass, the glass like a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, its oil all but giving off light even if no fire touches it. Light upon Light. Allah guides to His Light whoever He wills and Allah makes metaphors for mankind and Allah has knowledge of all things. (24:35)

Everything in the heavens and the earth belongs to Allah. He knows what you are engaged upon. On the Day when they are returned to Him, He will inform them of what they did. Allah has knowledge of all things. (24:64)

We gave knowledge to Dawud and Sulayman who said, ‘Praise be to Allah Who has favoured us over many of His servants who are believers.’ (27:15)

He who possessed knowledge of the Book said, ‘I will bring it to you before your glance returns to you.’ And when he saw it standing firmly in his presence, he said, ‘This is part of my Lord's favour to test me to see if I will give thanks or show ingratitude. Whoever gives thanks only does so to his own gain. Whoever is ungrateful, my Lord is Rich Beyond Need, Generous.’ (27:40)

Then when she (Queen of Sheba) came, she was asked, ‘Is your throne like this?’ She said, ‘It is exactly like it.’ ‘We were given knowledge before her and were already Muslims.’ (27:42)

These are the ruins of their houses because of the wrong they did. There is certainly a Sign in that for people with knowledge. (27:52)

No, their knowledge stops short of the hereafter. In fact they have doubts about it. In fact they are blind to it. (27:66)

Then when they arrive He will say, ‘Did you deny My Signs even though you did not have proper knowledge of them. What were you doing?’ (27:84)

And when he (Musa) reached his full strength and maturity, We gave him judgement and knowledge. That is how We recompense good-doers. (28:14)

You cannot guide those you would like to but Allah guides those He wills. He has best knowledge of the guided. (28:56)

He (Qarun) said, ‘I have only been given it because of knowledge I have.’ Did he not know that before him Allah had destroyed generations with far greater strength than his and far more possessions? The evildoers will not be questioned about their sins. (28:78)

But those who had been given knowledge said, ‘Woe to you! Allah’s reward is better for those who believe and act rightly. But only the steadfast will obtain it.’ (28:80)

We have instructed man to honour his parents, but if they endeavour to make you associate with Me something about which you have no knowledge, do not obey them. It is to Me you will return and I will inform you about the things you did. (29:8)

Such metaphors–We devise them for mankind; but only those with knowledge understand them. (29:43)

No, it is Clear Signs reposited in the hearts of those who have been given knowledge. Only wrongdoers deny Our Signs. (29:49)

Allah expands the provision of any of His servants He wills and restricts it. Allah has knowledge of all things. (29:62)

However, those who do wrong pursue their whims and desires without any knowledge. Who can guide those whom Allah has led astray? They will have no helpers. (30:29)

Those who have been given knowledge and faith will say, ‘You tarried in accordance with Allah’s Decree until the Day of Rising. And this is the Day of Rising, but you did not know it.’ (30:56)

(We have instructed man concerning his parents:) ‘But if they try to make you associate something with Me about which you have no knowledge, do not obey them. Keep company with them correctly and courteously in this world but follow the Way of him who turns to Me. Then you will return to Me and I will inform you about the things you did.’ (31:15)

Do you not see that Allah has subjected to you everything in the heavens and earth and has showered His blessings upon you, both outwardly and inwardly? Yet there are people who argue about Allah without knowledge or guidance or any illuminating Book. (31:20)

Truly Allah has knowledge of the Hour and sends down abundant rain and knows what is in the womb. And no self knows what it will earn tomorrow and no self knows in what land it will die. Allah is All-Knowing, All-Aware. (31:34)

Muhammad is not the father of any of your men, but the Messenger of Allah and the Final Seal of the Prophets. Allah has knowledge of all things. (33:40)

Whether you divulge a thing or conceal it, Allah has knowledge of all things. (33:54)

People will ask you about the Last Hour. Say: ‘Only Allah has knowledge of it. What will make you understand? It may be that the Last Hour is very near.’ (33:63)

Those who have been given knowledge see that what has been sent down to you from your Lord is the truth and that it guides to the Path of the Almighty, the Praiseworthy. (34:6)

Then when We decreed that he (Sulayman) should die, nothing divulged his death to them except the worm which ate his staff; so that when he fell down it was made clear to the jinn that if they had truly had knowledge of the Unseen they need not have stayed there suffering humiliating punishment. (34:14)

Allah created you from dust and then from a drop of sperm and then made you into pairs. No female becomes pregnant or gives birth except with His knowledge. And no living thing lives long or has its life cut short without that being in a Book. That is easy for Allah. (35:11)

And mankind and beasts and livestock are likewise of varying colours. Only those of His servants with knowledge have fear of Allah. Allah is Almighty, Ever-Forgiving. (35:28)

Say ‘He Who made them in the first place will bring them back to life. He has total knowledge of each created thing.’ (36:79)

When harm touches man he calls on Us. Then when We grant him a blessing from Us he says, ‘I have only been given this because of my knowledge.’ In fact it is a trial but most of them do not know it. (39:49)

Those who bear the Throne, and all those around it, glorify their Lord with praise and believe in Him and ask forgiveness for those who believe: ‘Our Lord, You encompass everything in mercy and knowledge! Forgive those who turn to You and who follow Your Way and safeguard them from the punishment of the Blazing Fire.’ (40:7)

(The man who believed said to his people,) ‘You call me to reject Allah and to associate something with Him about which I have no knowledge, while I call you to the Almighty, the Endlessly Forgiving.’ (40:42)

When their Messengers brought them the Clear Signs, they exulted in the knowledge they had and then were engulfed by the very things they mocked. (40:83)

Knowledge of the Hour is referred to Him. And no fruit emerges from its husk, nor does any female get pregnant or give birth, without His knowledge. On the Day He calls out to them: ‘Where are My associates?’ they will say, ‘We declare to you that none of us is a witness.’ (41:47)

The Keys of the heavens and earth belong to Him. He expands the provision of anyone He wills or restricts it. He has knowledge of all things. (42:12)

They only split up after knowledge came to them, tyrannising one another. And were it not for a prior decree from your Lord for a specified term, the judgement between them would already have been made. Those who inherited the Book after them are indeed in grave doubt about it. (42:14)

They say, ‘If the All-Merciful had so willed, we would not have worshipped them.’ They have no knowledge of that. They are only conjecturing. (43:20)

Blessed be Him to Whom belongs the sovereignty of the heavens and the earth and everything in between them. The knowledge of the Hour is with Him. You will be returned to Him. (43:85)

We made the Commandments very clear to them and they only differed after knowledge came to them, tyrannising one other. Your Lord will decide between them on the Day of Rising regarding the things they differed about. (45:17)

They say, ‘There is nothing but our existence in this world. We die and we live and nothing destroys us except for time.’ They have no knowledge of that. They are only conjecturing. (45:24)

Say: ‘Have you thought about those you call upon apart from Allah? Show me what they have created on the earth. Or do they have a partnership in the heavens? Produce a Book for me before this one or a shred of knowledge if you are telling the truth.’ (46:4)

He (Hud) said, ‘All knowledge is with Allah. I only transmit to you what I have been sent with. But I see that you are a people who are ignorant.’ (46:23)

Among them are those who listen to you and then, when they leave your presence, say to those who have been given knowledge, ‘What was that he just said?’ They are those whose hearts Allah has sealed up and who follow their own desires. (47:16)

They are those who disbelieved and debarred you from the Sacred Mosque (Masjid al-Haram) and prevented the sacrifice from reaching its proper place, and had it not been for some men and women who are believers, whom you did not know and might trample underfoot, and so unknowingly incur blame on their account–so that Allah might admit into His mercy those He wills–and had those among them who disbelieve been clearly distinguishable, We would have punished them with a painful punishment. (48:25)

Those who disbelieve filled their hearts with fanatical rage–the fanatical rage of the Time of Ignorance–and Allah sent down serenity to His Messenger and to the believers, and bound them to the expression of heedfulness which they had most right to and were most entitled to. Allah has knowledge of all things. (48:26)

Say: ‘Do you presume to teach Allah your religion when Allah knows everything in the heavens and everything in the earth? Allah has knowledge of all things.’ (49:16)

He (Ibrahim) felt afraid of them but they said, ‘Do not be afraid!’ and gave him the good news of a son imbued with knowledge. (51:28)

They have no knowledge of this. They are only following conjecture. (53:28)

That is as far as their knowledge extends. Your Lord knows best those who are misguided from His Way and He knows best those who are guided. (53:30)

To whoever avoids the major wrong actions and indecencies–except for minor lapses–truly your Lord is vast in forgiveness. He has most knowledge of you when He first produced you from the earth, and when you were embryos in your mothers’ wombs. So do not claim purity for yourselves. He knows best those who guard against evil. (53:32)

Does he have knowledge of the Unseen, enabling him to see? (53:35)

He is the First and the Last, the Outward and the Inward. He has knowledge of all things. (57:3)

Do you not see that Allah knows what is in the heavens and on the earth? Three men cannot confer together secretly without Him being the fourth of them, or five without Him being the sixth of them, or fewer than that or more without Him being with them wherever they are. Then He will inform them on the Day of Rising of what they did. Allah has knowledge of all things. (58:7)

You who believe! When you are told: ‘Make room in the gathering,’ then make room and Allah will make room for you! And when it is said, ‘Get up’, get up. Allah will raise in rank those of you who believe and those who have been given knowledge. Allah is aware of what you do. (58:11)

You who believe! When women who believe come to you as emigrants, submit them to a test. Allah has best knowledge of their faith. If you know they are believers, do not return them to the disbelievers. They are not lawful for the disbelievers nor are the disbelievers lawful for them. Give the disbelievers whatever dowry they paid. And there is nothing wrong in your marrying them provided you pay them their due. Do not hold to any marriage ties with women who disbelieve. Ask for what you paid and let them ask for what they paid. That is Allah’s judgement. Allah will judge between them. Allah is All-Knowing, All-Wise. (60:10)

No misfortune occurs except by Allah’s permission. Whoever believes in Allah–He will guide his heart. Allah has knowledge of all things. (64:11)

It is Allah Who created the seven heavens and of the earth the same number, the Command descending down through all of them, so that you might know that Allah has power over all things and that Allah encompasses all things in His knowledge. (65:12)

Say: ‘The knowledge is with Allah alone and I am only a clear warner.’ (67:26)

No indeed, if you only knew with the Knowledge of Certainty, you will certainly see the Blazing Fire! (102:5-6)

KORAN (SEE THE QUR'AN)

KUFFAR (SEE DISBELIEVERS)